This book presents 37 letters of Gregory of Nyssa (c. 335-379) translated into English and equipped with scholarly notes. It includes a biography, testimonia from Basil and Gregory Nazianzen, 30 letters established by G. Pasquali and seven additional letters reassigned to Gregory.
St. Gregory of Nyssa (335-394 CE), who came from an illustrious Christian family of Capadocia, became bishop of the small town of Nyssa in 371 and is known as one of the founders of mystical theology in the Church. In The Life of Moses, one of the most important books in the study of Christian mysticism, Gregory retells the story of Moses's life from the biblical account in Exodus and Numbers and then refers back to these stories as the basis for profound spiritual lessons. The ultimate goal of Gregory's spirituality is to strive for infinite progress in the never-completed journey to God. His exhortations to lead a life of virtue will inspire all who hope to increase their knowledge and love of God.
This volume presents the earliest and most important life of Gregory Thaumaturgus, preached by St. Gregory of Nyssa, and all the works that can be attributed to Gregory Thamumaturgus himself. It includes his Address of Thanksgiving to his teacher Origen; his Christian adaptation and interpretation of the Old Testament book of Ecclesiastes; his regulations restoring order in the Christian community after an invasion by the Goths; a remarkable treatise on God's ability to suffer and another on the Trinity; and two small texts that may or may not have been written by him.
Saint Gregory of Nazianzus, also known as Gregory the Theologian, lived an illustrious life as an orator, poet, priest, and bishop. Until his death, he wrote scores of letters to friends and colleagues, clergy members and philosophers, teachers of rhetoric and literature, and high-ranking officials at the provincial and imperial levels, many of which are preserved in his self-designed letter collection. Here, for the first time in English, Bradley K. Storin has translated the complete collection, offering readers a fresh view on Gregory’s life, social and cultural engagement, leadership in the church, and literary talents. Accompanying the translation are an introduction, a prosopography, and annotations that situate Gregory’s letters in their biographical, literary, and historical contexts. This translation is an essential resource for scholars and students of late antiquity and early Christianity.
What happens to us after death? How do we reconcile our religious beliefs and our scientific world view? These questions faced St Paul in his dealings with the Church at Corinth and also St Gregory of Nyssa, who was educated in the prevailing Greek philosophical systems. He refused to keep religion and science in separarate compartments of his mind, and yearned to synthesize his faith and his philosophy. St Gregory dramatizes his thoughts in dialogue form and deals with the the implications of faith for our personal lives.
Albl (religious studies, Presentation College, South Dakota) translates and comments extensively on the Greek text almost certainly written after 400 AD, shortly after Gregory died. He explains that it is part of a genre used by both Christians and Jews to argue a case by referring to scripture, and a subgenre seeking to define Christian identity a
Saint Macrina (327 - 370) was a major guiding force in the early development of monasticism and it was through her example that her brother, Saint Basil the Great, was inspired to establish one of the first monastic communities. This life, written by her other famous brother, Saint Gregory of Nyssa, is one of the masterpieces of Christian literature.
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