This volume presents the earliest and most important life of Gregory Thaumaturgus, preached by St. Gregory of Nyssa, and all the works that can be attributed to Gregory Thamumaturgus himself. It includes his Address of Thanksgiving to his teacher Origen; his Christian adaptation and interpretation of the Old Testament book of Ecclesiastes; his regulations restoring order in the Christian community after an invasion by the Goths; a remarkable treatise on God's ability to suffer and another on the Trinity; and two small texts that may or may not have been written by him.
This volume presents the earliest and most important life of Gregory Thaumaturgus, preached by St. Gregory of Nyssa, and all the works that can be attributed to Gregory Thamumaturgus himself. It includes his Address of Thanksgiving to his teacher Origen; his Christian adaptation and interpretation of the Old Testament book of Ecclesiastes; his regulations restoring order in the Christian community after an invasion by the Goths; a remarkable treatise on God's ability to suffer and another on the Trinity; and two small texts that may or may not have been written by him.
Composed in 404, Jerome's Epitaph on Saint Paula (Epitaphium Sanctae Paulae) is an elaborate eulogy commemorating the life of Paula (347-404), a wealthy Christian widow from Rome who renounced her senatorial status and embraced an ascetic lifestyle and in 386 co-founded with Jerome a monastic complex in Bethlehem.
Maximos the Confessor (ca. 580-662) is now widely recognized as one of the greatest theological thinkers, not simply in the entire canon of Greek patristic literature, but in the Christian tradition as a whole. A peripatetic monk and prolific writer, his penetrating theological vision found expression in an unparalleled synthesis of biblical exegesis, ascetic spirituality, patristic theology, and Greek philosophy, which is as remarkable for its conceptual sophistication as for its labyrinthine style of composition. On Difficulties in Sacred Scripture, presented here for the first time in a complete English translation (including the 465 scholia), contains Maximos’s virtuosic theological interpretations of sixty-five difficult passages from the Old and New Testaments. Because of its great length, along with its linguistic and conceptual difficulty, the work as a whole has been largely neglected. Yet alongside the Ambigua to John, On Difficulties in Sacred Scripture: The Responses to Thalassios deserves to be ranked as the Confessor’s greatest work and one of the most important patristic treatises on the interpretation of Scripture, combining the interconnected traditions of monastic devotion to the Bible, the biblical exegesis of Origen, the sophisticated symbolic theology of Dionysius the Areopagite, and the rich spiritual anthropology of Greek Christian asceticism inspired by the Cappadocian Fathers.
The translation is interweaved with a commentary to provide the reader with some guidance through the complexities of Gregory's arguments. The introduction includes an overview of the history of Apollinarianism and discusses the extent to which it is possible to reconstruct, from the fragments quoted by Gregory, the arguments of Apolinarius's Apodeixis to which he is responding. It also examines the background to and the chronology of both of Gregory's anti-Apollinarian works, and looks critically at the arguments that they deploy.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
Sophronius' Synodical Letter was was read out at the Sixth Ecumenical Council in 680-1, and provided the only sustained rebuttal of the monoenergist doctrine. This is the first publication of the letter in annotated translation alongside the original Greek. Includes a comprehensive introduction and further documents on the monoenergist doctrine.
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