This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times.
The term Theotokos helped to establish the truth that Jesus Christ, who was born of the Virgin Mary, was the preexisting Son of God who also became man without ceasing to be God in order to recapitulate in Himself the entire humanity and work out an eternal salvation for it. The point here is that Jesus Christ is the same Son of God who as true God "was born" ineffably and eternally from the Father and as true man was born in time and according to the flesh from the Virgin for the completion of the ages. Jesus Christ is one person who unites in Himself two natures, the divine and the human, and thus deifies the human by leading it to participate in the perfections of the divine. The term Theotokos brings out all these aspects of the mystery of the Incarnation and stresses its soteriological import. St. Cyril was not the first to use this dogmatic term Theotokos in a Christological dogmatic sense. Several theologians before him, including St. Athanasius and the Cappadocians, as well as conciliar Church documents, had used it in their writings. St. Cyril defended its propriety and explained its dogmatic significance for the Church's doctrine of Christ, because Patriarch Nestorius of Constantinople denounced it as unacceptable. In the debate that ensued, it became obvious that Nestorius entertained a false doctrine of Christ, which eventually led to his condemnation. It was he who became an innovator and deviator from the Church's Tradition and not St. Cyril as some contemporary scholars have asserted. The present text can be described as a model of Patristic theological discourse. It is an anti-heretical treatise, which refers to a central dogma of Christian theology, the doctrine of Christ. Its importance lies, first, in that it demonstrates that dogma and exegesis are intertwined in Patristic theological thought and discourse; and second, that it shows that Patristic dogma is rooted in the biblical witness, and that the Fathers handled the Scriptures in a different way than the ancient heretics and many of our contemporary biblical scholars.
Twenty-nine in all, these letters cover all but three of Cyril's years as a bishop. The first twelve were published in 2009 (Fathers of the Church 118). The present volume completes the set. Festal letters were used in Alexandria primarily to announce the beginning of Lent and the date of Easter. They also served a catechetical purpose, however, allowing the Patriarch an annual opportunity to write pastorally not just about issues facing the entire see, but also about the theological issues of the day. Thus, in these letters we catch a glimpse of Cyril the pastor writing about complex theology in an uncomplicated way. These letters also illuminate other realities of the ancient church in Alexandria, especially the relationship with the Jewish community and the rising influence of asceticism.
This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.
This encyclopedia by the seventh century bishop of Seville, an important source for the history of intellectual culture in the early middle ages, gathers together the elements of secular learning and adds a great deal of ecclesiastical information. Its wide use in medieval education is attested by the more than a thousand extant manuscripts, second only to the number of manuscripts of the Bible.Isidore sets out the etymology or true meaning of words - to him, the fundamental means to all knowledge.
THE CATHOLIC CONTROVERSY SAINT FRANCIS DE SALES — A Catholic Classic! — Includes Over 300 Active Linked Endnotes — Includes an Active Index, Table of Contents and Layered NCX Navigation — Includes Illustrations by Gustave Dore Publisher: Available in Paperback: ISBN-13: 978-1-78379-454-6 After being repeatedly rebuffed in his attempts to re-evangelize Calvinist Protestants who would not listen to Catholic preaching for fear of reprisals, St. Francis turned to writing leaflets and inserting them into copies of his sermons, which he then posted on walls, slipped under doors and handing to whomever he could. Four years later, almost 72,000 had returned to the ancient Catholic Faith! These tracts have been compiled into a book and given the title The Catholic Controversy. The works are still as fresh and powerful today as they were then, and give some of the most compelling arguments against Protestantism that have ever been written, presenting a defense of the Catholic Faith that in some respects has never been equalled. PUBLISHER: CATHOLIC WAY PUBLISHING
THE SAINT FRANCIS DE SALES COLLECTION [15 BOOKS] SAINT FRANCIS DE SALES CATHOLIC WAY PUBLISHING — 15 Books: 10 by the Author, 5 About the Author — Over 1.45 Million Words, Over 2,000 Active Linked Endnotes — Includes an Active Index, Table of Contents for each book and Layered NCX Navigation — Includes Illustrations by Gustave Dore Saint Francis de Sales (21 August 1567 – 28 December 1622), Doctor of the Church, was a Bishop of Geneva. He became noted for his deep faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God. BOOKS BY THE AUTHOR: INTRODUCTION TO THE DEVOUT LIFE TREATISE ON THE LOVE OF GOD THE CATHOLIC CONTROVERSY THE SPIRITUAL CONFERENCES PRACTICAL PIETY THE CONSOLING THOUGHTS OF SAINT FRANCIS DE SALES THE SECRET OF SANCTITY LETTERS TO PERSONS IN THE WORLD LETTERS TO PERSONS IN RELIGION THE MYSTICAL EXPLANATION OF THE CANTICLE OF CANTICLES BOOKS ABOUT THE AUTHOR: THE SPIRIT OF SAINT FRANCIS DE SALES by Jean-Pierre Camus MONTH OF MARY: ACCORDING TO THE SPIRIT OF SAINT DE SALES by Don Gaspar Gilli A MAN OF GOOD ZEAL: A BIOGRAPHICAL NOVEL BASED ON THE LIFE OF SAINT FRANCIS DE SALES by John Edward Beahn SAINT JANE FRANCES DE CHANTAL’S DEPOSITIONS: IN THE CAUSE OF THE BEATIFICATION AND CANONISATION OF SAINT FRANCIS DE SALES by Saint Jane Frances de Chantal SAINT FRANCIS DE SALES by Various PUBLISHER: CATHOLIC WAY PUBLISHING
Sophronius' Synodical Letter was was read out at the Sixth Ecumenical Council in 680-1, and provided the only sustained rebuttal of the monoenergist doctrine. This is the first publication of the letter in annotated translation alongside the original Greek. Includes a comprehensive introduction and further documents on the monoenergist doctrine.
This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times.
Hailed as "the greatest poet of the Greek middle ages," Saint Romanos the Melodist established the kontakion, or chanted sermon, as the poetic voice of the Byzantine Church. Archimandrite Ephrem Lash has selected kontakia by this sixth-century saint that retell and explore the significance of key events in the life of Jesus Christ. Through the rich interweaving of biblical imagery, we approach the Christian mystery in the company of Moses, Elijah, Isaiah, and other prophets and patriarchs as well as the people of the New Testament. Introductory essays by the translator and Professor Andrew Louth, Chair of Cultural History at Goldsmiths College, University of London, a foreword by His All-Holiness Bartholomew I the Ecumenical Patriarch of Constantinople, and eighteen original woodcuts round out this collection of classic verse. Sponsored by the International Sacred Literature Trust
Twenty-nine in all, these letters cover all but three of Cyril's years as a bishop. The first twelve were published in 2009 (Fathers of the Church 118). The present volume completes the set. Festal letters were used in Alexandria primarily to announce the beginning of Lent and the date of Easter. They also served a catechetical purpose, however, allowing the Patriarch an annual opportunity to write pastorally not just about issues facing the entire see, but also about the theological issues of the day. Thus, in these letters we catch a glimpse of Cyril the pastor writing about complex theology in an uncomplicated way. These letters also illuminate other realities of the ancient church in Alexandria, especially the relationship with the Jewish community and the rising influence of asceticism.
In AD 726, the Byzantine emperor ordered the destruction of all icons, or religious images, throughout the empire, and icons were subject to an imperial ban that was to last, with a brief remission, until AD 843. A defender of icons, St John of Damascus wrote three treatises against "those who attack the holy images." He differentiates between the veneration of icons, which is a matter of expressing honor, and idolatry, which is offering worship to something other than God.
This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.
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