Smaragdus was a monk and abbot of considerable standing in the early ninth century church. His Diadema Monachorum (The Crown of Monks), together with a later commentary on the Rule of Saint Benedict, established him as one of the most significant interpreters of Benedict's Rule in his day and for succeeding generations. Smaragdus intended The Crown of Monks as a daily resource for monastic communities, to be read at the evening chapter. He sought to arouse well-established monks "to a keener and loftier yearning for the heavenly country" and "to strengthen and instill fear" in weaker monks. In this gathering of excerpts from various respected sources, a genre known as the florilegium, Smaragdus addresses a wide variety of topics perennially significant to monks. It offers rich material for lectio and meditation, forming monastic minds and hearts for facing whatever challenges come their way, linking them with the formative years of the monastic tradition, and pointing them to the final goal: the kingdom of heaven.
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.
2021 Catholic Media Association Award first place award in backlist beauty Benedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture. This fully revised edition includes: • A new organization for the Office of Vigils, structured on a two-week cycle • Daily Offices also arranged on a two-week cycle • Patristic readings for each Sunday • Concluding prayers for the daily and seasonal offices • A more user-friendly layout and slightly taller format Benedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.
Composed in 404, Jerome's Epitaph on Saint Paula (Epitaphium Sanctae Paulae) is an elaborate eulogy commemorating the life of Paula (347-404), a wealthy Christian widow from Rome who renounced her senatorial status and embraced an ascetic lifestyle and in 386 co-founded with Jerome a monastic complex in Bethlehem.
Between the years AD 519 and 523, Fulgentius engaged in correspondence with a group of Latin-speaking monks from Scythia, and that correspondence is translated into English--almost all of it for the first time--in this volume.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
The Prologue to Bishop Ivo of Chartres' Decretum and Panormia has long been recognized as a seminal text in medieval canon law. It can be fairly called the first extended treatment of ecclesiastical jurisprudence. In its attention to categories of law and context, it also demonstrates the nascent scholastic method. This treatise on the tension between rigor and mercy in judgment - and how they could be reconciled through dispensation - spoke not only to legal and theological concerns of the early twelfth century but also to enduring questions about the nature and limits of ecclesiastical law. This book offers the first critical edition of the text based not only on extensive examination of the manuscripts but also the sources Ivo used in its composition. This enables a detailed examination of the text, which, from start to finish, reveals Ivo's conviction that love, caritas, was the essence of canon law.
In 1990, New City Press, in conjunction with the Augustinian Heritage Institute, began the project known as: The Works of Saint Augustine, A Translation for the 21st Century. The plan is to translate and publish all 132 works of Saint Augustine, his entire corpus into modern English. This represents the first time in which The Works of Saint Augustine will all be translated into English. Many existing translations were often archaic or faulty, and the scholarship was outdated. New City Press is proud to offer the best modern translations available. The Works of Saint Augustine, A Translation for the 21st Century will be translated into 49 published books. To date, 41 books have been published by NCP containing 93 of The Works of Saint Augustine, A Translation for the 21st Century. Augustine's writings are useful to anyone interested in patristics, church history, theology and Western civilization. -- Publisher.
This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career
Robert Bellarmine (1542-1621), a Jesuit as well as a leading theologian of the Counter-Reformation, had an enormous effect on the religious life of his age. Here are two of his most influential ascetical works: The Mind's Ascent to God, written in the tradition of Bonaventure and John Climacus, and The Art of Dying Well.
Ce livre présente une collection de sermons du saint Caesarius, évêque d'Arles au VIe siècle, qui ont exercé une grande influence sur l'Église et la société de l'époque. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
From the patristic age until the Gregorian calendar reform of 1582, computus -- the science of time reckoning and art of calendar construction -- was a matter of intense concern. Bede's The Reckoning of Time (De temporum ratione) was the first comprehensive treatise on this subject and the model and reference for all subsequent teaching discussion and criticism of the Christian calendar. It is a systematic exposition of the Julian solar calendar and the Paschal table of Dionysius Exiguus, with their related formulae for calculating dates. But it is more than a technical handbook. Bede sets calendar lore within a broad scientific framework and a coherent Christian concept of time, and incorporates themes as diverse as the theory of tides and the doctrine of the millennium. This translation of the full text of The Reckoning of Time includes an extensive historical introduction and a chapter-by-chapter commentary. It will interest historians of medieval science, theology, and education, Bede scholars and Anglo-Saxonists, liturgists, and Church historians. It will also serve as an accessible introduction to computus itself. Generations of medieval computists nourished their expertise in Bede's orderly presentation; modern scholars in quest of safe passage through this complex terrain can hope for no better guide.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.