Benedict of Nursia (c. 480-543), born into a wealthy family, renounced his life of privilege to live an eremitic life of extreme asceticism. He founded and was the first abbot of the monastic community of Monte Cassino, where he wrote the Rule, acknowledged as a masterpiece. Modestly referring to the work that would chart the course of Western monasticism as "a little rule for beginners," in a prologue and seventy-three brief, intensely focused, and sympathetically written chapters, Benedict prescribed for his monks a monastic life in community that is essentially the Christian life of the gospel based upon mutual support, obedience, hospitality, tolerance, and moderation. Book jacket.
Fifteen centuries after it was written, the Rule of St. Benedict still provides a deep and practical spirituality that helps lay people cope with everyday problems and challenges.
Written some fifteen centuries ago, The Rule of St Benedict is still read and studied by thousands of men and women throughout the world. In recent years more and more lay people have turned to the Rule, and have found within its pages a deep and practical spirituality which is helpful to them in coping with the problems and challenges they meet in their everyday lives. This edition of the classic Parry translation of the Rule has been prepared for a general audience and comes complete with an introduction by Esther de Waal which offers a commentary both on the underlying themes of the Rule and on the contents of specific chapters. We come face to face with St Benedict himself and appreciate anew the magnificent combination of spirituality and practicality that make the Rule a uniquely valuable source book for us today. Abbot Parry OSB was for many years the Abbot of St Augustine's Abbey Ramsgate, and the author of Households of God, which included both his translation of the Rule and an invaluable commentary. Esther de Waal is the author of a number of books, including Living with Contradiction and Seeking God, which explore the spirituality of the Rule of St Benedict and of the Benedictine life itself.
Saint, mystic, healer, visionary, and fighter, Hildegard von Bingen stands as one of the great figures in the history of women in medicine. She was renowned for her healing work and her original theories of medicine.
The Venerable Bede—theologian, historian, and scientific cosmologist—played an undeniable role in laying the foundations of the modern world. From his quantitative approach to questions of science to his introduction of the Anno Domini system of dating and his critical methods of biblical analysis, Bede both anticipated and influenced our modern ways of thinking. Bede: On Genesis is the first English-language translation of Bede's Latin commentary on the book of Genesis—the opening chapters of which he regarded as the foundational narrative of the world and through which he derived the theoretical basis for his scientific treaties and his notion of the English as the chosen people of God. Accompanied by an informative introduction that makes Bede's commentary accessible to anyone with an interest in his work, this volume is an essential contribution to ecclesiastical history.
This volume offers a full analysis of one of the more intriguing works by a figure who is central to our understanding of Late Antiquity and early Christianity: the translator, exegete, and controversialist Jerome (c.347-419/20AD). The neglected text of the Vita Malchi - or, to use Jerome's title, the Captive Monk - recounts the experiences of Malchus, a monk abducted by nomadic Saracens on the Eastern fringe of the fourth-century Roman Empire, in what today is the border region between southern Turkey and Syria. Most of this short, vivid, and fast-paced narrative is recounted by Malchus in the first person. The volume's introduction provides background information on the author, Jerome, and the historical and linguistic context of the Life, as well as detailed discussion of the work's style and its reception of earlier Christian and classical literature, ranging from its relationship with comedy, epic, and the ancient novel to the Apocryphal Apostolic Acts and martyr narratives. An exposition of the manuscript evidence is then followed by a new edition of the Latin text with an English translation, and a comprehensive commentary. The commentary explores the complex intertextuality of the work and provides readers with an understanding of its background, originality, and significance; it elucidates not only literary and philological questions but also points of ethnography and topography, and intellectual and social history.
Gathers selections from St. Augustine's autobiographical Confessions, sermons on Christian life and the Psalms, and his discussion of the secular and Christian views of happiness.
St. Symeon the New Theologian was abbot of the monastery of St Mamas in Constantinople at the turn of the eleventh century. He was also perhaps the most remarkable and certainly the most forceful advocate of the mystical experience of God in the history of the Byzantine Church. Though they were on occasion suppressed by ecclesiastical authorities wary of his fierce enthusiasm, as well as of his claims to charismatic authority, St Symeon's writings survived in the Orthodox Church and continued to play a vital role in the several renewals of spiritual life and prayer which has sustained the Church in its often difficult history over the past millennium.
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.
Benedict of Nursia (c. 480-543), born into a wealthy family, renounced his life of privilege to live an eremitic life of extreme asceticism. He founded and was the first abbot of the monastic community of Monte Cassino, where he wrote the Rule, acknowledged as a masterpiece. Modestly referring to the work that would chart the course of Western monasticism as "a little rule for beginners," in a prologue and seventy-three brief, intensely focused, and sympathetically written chapters, Benedict prescribed for his monks a monastic life in community that is essentially the Christian life of the gospel based upon mutual support, obedience, hospitality, tolerance, and moderation. Book jacket.
For fifteen centuries Benedictine monasticism has been governed by a Rule that is at once strong enough to instill order and yet flexible enough to have relevance fifteen-hundred years later. This pocket-sized, English-only edition is perfect for individual or group study.
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