Fifteen centuries after it was written, the Rule of St. Benedict still provides a deep and practical spirituality that helps lay people cope with everyday problems and challenges.
Benedict of Nursia (c. 480-543), born into a wealthy family, renounced his life of privilege to live an eremitic life of extreme asceticism. He founded and was the first abbot of the monastic community of Monte Cassino, where he wrote the Rule, acknowledged as a masterpiece. Modestly referring to the work that would chart the course of Western monasticism as "a little rule for beginners," in a prologue and seventy-three brief, intensely focused, and sympathetically written chapters, Benedict prescribed for his monks a monastic life in community that is essentially the Christian life of the gospel based upon mutual support, obedience, hospitality, tolerance, and moderation. Book jacket.
Intro -- Titlepage -- Copyright -- Dedication -- Contents -- List of Abbreviations of Authors and Works Cited -- Maps -- Introduction -- The Rule of Saint Benedict as Translated by Saint Æthelwold of Winchester -- Appendix 1: I. Concerning the Kinds of Monks (BL MS. Cotton Faustina A. x) -- Appendix 2: LXII. Concerning the Monastery's Priests and Their Servants (BL MS. Cotton Faustina A. x) -- Appendix 3: "King Edgar's Establishment of Monasteries"--Appendix 4: Ælfric's Homily On Saint Benedict, Abbot -- Bibliography
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church (from Amazon).
This beautifully illustrated book opens a door for those who wish to explore how Benedict's vision can help them live a more balanced and centred life. Passages from the Rule are presented under key aspects of Benedict's wisdom such as prayer, work, community, compassion. The illustrations invite readers to a slower, more contemplative look at the text -- and at their own lives.
For fifteen centuries Benedictine monasticism has been governed by a Rule that is at once strong enough to instill order and yet flexible enough to have relevance fifteen-hundred years later. This pocket-sized, English-only edition is perfect for individual or group study.
2021 Catholic Media Association Award first place award in backlist beauty Benedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture. This fully revised edition includes: • A new organization for the Office of Vigils, structured on a two-week cycle • Daily Offices also arranged on a two-week cycle • Patristic readings for each Sunday • Concluding prayers for the daily and seasonal offices • A more user-friendly layout and slightly taller format Benedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church (from Amazon).
This beautifully illustrated book opens a door for those who wish to explore how Benedict's vision can help them live a more balanced and centred life. Passages from the Rule are presented under key aspects of Benedict's wisdom such as prayer, work, community, compassion. The illustrations invite readers to a slower, more contemplative look at the text -- and at their own lives.
The sermons of Bernard of Clairvaux evoke the inner conversion of the human person who is open to the Word/words, the external conversion that is submission to the obedience of community life, and, finally, the personal recognition of the true nature of the divine Word. This volume contains Saint Bernard's sermons for the liturgical seasons of Lent and Easter. Included are sermons for the Purification, Septuagesima, the feast of Saint Benedict, and the feast of the Annunciation, all of which are interpreted by Bernard in light of the paschal mystery. In the sermons for Lent, especially, one gets to know a more hesitant and searching Bernard than appears in his other liturgical sermons. This volume is the third of a projected five volumes of Bernard's liturgical sermons.
Benedict of Nursia (c. 480-543), born into a wealthy family, renounced his life of privilege to live an eremitic life of extreme asceticism. He founded and was the first abbot of the monastic community of Monte Cassino, where he wrote the Rule, acknowledged as a masterpiece. Modestly referring to the work that would chart the course of Western monasticism as "a little rule for beginners," in a prologue and seventy-three brief, intensely focused, and sympathetically written chapters, Benedict prescribed for his monks a monastic life in community that is essentially the Christian life of the gospel based upon mutual support, obedience, hospitality, tolerance, and moderation. Book jacket.
Peter Damian (1007-1072), an 11th-century monk and man of letters, left a large and significant body of correspondence. This third volume of The Letters of Peter Damian is an annotated translation of Letters 61-90. These letters reveal the author's concern with the contemporary need for reforms, centering on clerical, especially episcopal, celibacy and on the heresy of simony which involved the purchase of ecclesiastical offices. Because Damian's Latin was a living language that surpasses the ability of classical Latin lexicography to cope with it, all disciplines that make use of medieval thought will welcome this English translation. Owen J. Blum's notes to each letter indicate the vocabulary problems he encountered and how they were resolved. This third volume, like its companions, uses Damian's thought to understand an important and gripping period in the history of church and state.
A 6th-century handbook for aspiring monks, this masterpiece of spiritual wisdom endures as the preeminent monastic legislative code. Its concise guidance promotes self-discipline, supported by community worship.
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