Hybrid Hydrogen Systems for Stationary and Transportation Applications presents an original, comprehensive approach to hybrid energy system optimization and provides a much-needed systems approach to hydrogen energy applications. This textbook will be bought by graduate and senior undergraduate students studying renewable energy and the design and optimisation of hydrogen energy systems as well as the lecturers who teach these subjects. Hybrid Hydrogen Systems for Stationary and Transportation Applications will also be bought by researchers and practitioners working with hydrogen and fuel cells as well as policy makers and advocates of renewable energy.
A groundbreaking critique of the West's historical, cultural, and political perceptions of the East that is—three decades after its first publication—one of the most important books written about our divided world. "Intellectual history on a high order ... and very exciting." —The New York Times In this wide-ranging, intellectually vigorous study, Said traces the origins of "orientalism" to the centuries-long period during which Europe dominated the Middle and Near East and, from its position of power, defined "the orient" simply as "other than" the occident. This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding.
Said demonstrates that critical discourse has been strengthened by the writings of Derrida and Foucault and by influences like Marxism, structuralism, linguistics, and psychoanalysis. But, he argues, these forces have compelled literature to meet the requirements of a theory or system, ignoring complex affiliations binding the texts to the world.
This book challenges the dominant scholarly notion that the Qur’ān must be interpreted through the medieval commentaries shaped by the biography of the prophet Muhammad, arguing instead that the text is best read in light of Christian and Jewish scripture. The Qur’ān, in its use of allusions, depends on the Biblical knowledge of its audience. However, medieval Muslim commentators, working in a context of religious rivalry, developed stories that separate Qur’ān and Bible, which this book brings back together. In a series of studies involving the devil, Adam, Abraham, Jonah, Mary, and Muhammad among others, Reynolds shows how modern translators of the Qur’ān have followed medieval Muslim commentary and demonstrates how an appreciation of the Qur’ān’s Biblical subtext uncovers the richness of the Qur’ān’s discourse. Presenting unique interpretations of 13 different sections of the Qur’ān based on studies of earlier Jewish and Christian literature, the author substantially re-evaluates Muslim exegetical literature. Thus The Qur’ān and Its Biblical Subtext, a work based on a profound regard for the Qur’ān’s literary structure and rhetorical strategy, poses a substantial challenge to the standard scholarship of Qur’ānic Studies. With an approach that bridges early Christian history and Islamic origins, the book will appeal not only to students of the Qur’an but of the Bible, religious studies and Islamic history.
A concise and illuminating portrait of Allah from one of the world's leading Qur'anic scholars The central figure of the Qur'an is not Muhammad but Allah. The Qur'an, Islam's sacred scripture, is marked above all by its call to worship Allah, and Allah alone. Yet who is the God of the Qur'an? What distinguishes the qur'anic presentation of God from that of the Bible? In this illuminating study, Gabriel Said Reynolds depicts a god of both mercy and vengeance, one who transcends simple classification. He is personal and mysterious; no limits can be placed on his mercy. Remarkably, the Qur'an is open to God's salvation of both sinners and unbelievers. At the same time, Allah can lead humans astray, so all are called to a disposition of piety and fear. Allah, in other words, is a dynamic and personal God. This eye-opening book provides a unique portrait of the God of the Qur'an.
This book was first published in Turkish under the title Bilinmeyen Osmanlı, co-authored by Prof. Dr. Said Öztürk, and 250,000 copies were printed. I answered 290 questions whereas Öztürk answered 13 in total. He collaborated regarding source details and references as well as tirelessly proofreading and editing the book. In addition, this book was later translated into Arabic; the first edition was published by Osmanlı Araştirmalari Vakfi (OSAV), Istanbul, and the second will be published by Dār al-Shouroq in Cairo. The English version of this book has almost become a separate work from the aforementioned versions. Although the main part was translated into English by Ismail Ercan, the book needed a number of improvements and rewriting of some articles after referring to Western sources on the various subjects. Hence, I changed the title as well as the format of the book mainly for this reason. But I have indicated which articles were written by Prof. Öztürk. As preparation for this book, the questions it deals with have been discussed in academic research ever since 1983, and, in addition, hundreds of conferences have been held throughout Anatolia. As a result, over 5000 questions have accumulated in our “question desk,” submitted in written form by both readers and listeners. For example, the issue of ḥarem comes first, with 503 questions. The issue of whether the Ottoman Sulṭāns, particularly Bayezid the Thunderbolt, drank alcohol ranked second, with 276 questions. These were followed by such questions as fratricide rights and freedoms in the Ottoman state, the issue of the Sulṭāns going on pilgrimage, if Sulṭān Waḥīduddin was a traitor, etc. Needless to say, we have been inspired by similar research done in this field. This book will consist of four parts. In Part One we will deal with weighty questions on the political history of the Ottoman state and the replies to them. However, such questions are most frequently asked about each Sulṭān – even if they are related to law or economics. For instance, we will not ignore the issue of fratricide in his law when discussing Meḥmed the Conqueror and the charges of the genocide of the Kurds when it comes to Selim the Excellent. In Part Two we will deal with the questions on social life in the Ottoman state and the ḥarem. In Part Three we will look at those issues regarding the Ottoman legislative system and the organization of the state. In Part Four we will answer some questions about the economy and financial law of the Ottoman state. Unfortunately, we will not deal with all the questions we have received in all the aforesaid fields owing to insufficient space. Yet it is our view that if something cannot be achieved completely, we should not give up entirely and resign ourselves to what has been done. There are 307 differents subjects in this book; some of them as below: - War (jihād) in the Ottoman state and the legal principles of the policy of conquest in the Ottoman state - The Devşirme (Conscription) System - The allegations that the Ottoman state adhered to the Bektaşi and Aleviyye traditions during the years of its foundation until Sulṭān Selim the Excellent and that the Abdalan-ı Rum consisted of Bektaşi Babas and Alevi Dedes. - On rumors that some Ottoman Sulṭāns were addicted to alcohol and even held illegitimate carousals at the Palace. - The legality of fratricide in the Ottoman state and some claims by some historians regarding savagery and massacre for the sake of claiming the Sultanat. - There are claims that Sulṭān Meḥmed the Conqueror was sympathetic toward Christianity and corresponded with the Pope. - On the Ottoman State offering assistance to the Andalusian state that was destroyed in 1492. - Ottoman Harem. - Ottoman legal codes. - Ottoman legal system and Islamic law. - Which events sowed the seeds of hatred between Arabs and Turks, both of whom are Muslims? - The reasons for the decline and fall of the Ottoman State. - The capitulations as one reason for terminating the Ottoman State.
These free-wheeling, often exhilarating dialogues—which grew out of the acclaimed Carnegie Hall Talks—are an exchange between two of the most prominent figures in contemporary culture: Daniel Barenboim, internationally renowned conductor and pianist, and Edward W. Said, eminent literary critic and impassioned commentator on the Middle East. Barenboim is an Argentinian-Israeli and Said a Palestinian-American; they are also close friends. As they range across music, literature, and society, they open up many fields of inquiry: the importance of a sense of place; music as a defiance of silence; the legacies of artists from Mozart and Beethoven to Dickens and Adorno; Wagner’s anti-Semitism; and the need for “artistic solutions” to the predicament of the Middle East—something they both witnessed when they brought young Arab and Israeli musicians together. Erudite, intimate, thoughtful and spontaneous, Parallels and Paradoxes is a virtuosic collaboration.
Music at the Limits is the first book to bring together three decades of Edward W. Said's essays and articles on music. Addressing the work of a variety of composers, musicians, and performers, Said carefully draws out music's social, political, and cultural contexts and, as a classically trained pianist, provides rich and often surprising assessments of classical music and opera. Said saw music as a reflection of his ideas on literature and history and paid close attention to its composition and creative possibilities. Eloquent and surprising, Music at the Limits preserves an important dimension of Said's brilliant intellectual work and cements his reputation as one of the most influential and groundbreaking scholars of the twentieth century.
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