In Gender and the Abjection of Blackness, Sabine Broeck argues that gender studies as a mostly white field has taken insufficient account of Black contributions, and that more than being an ethnocentric limitation or blind spot, this has represented a structural anti-Blackness in the field. Engaging with the work of Black feminist authors Sylvia Wynter, Hortense Spillers, and Saidiya Hartman, Broeck critiques a selection of canonical white gender studies texts to make this case. The book discusses this problem at the core of gender theory as a practice which Broeck terms enslavism—the ongoing abjection of Black life which Hartman has called the afterlife of slavery. This has become manifest in the repetitive employment of the "woman as slave" metaphor so central to gender theory, as well as in recent theoretical mutations of these anti-Black politics of analogy. It is the structural separation of Blackness from gender that has functioned over and again as the scaffold enabling white women's struggles for successful recognition of equality and subjectivity in the human world as we know it. This book challenges white readers to rethink their own untroubled identification with gender theory, and it provides all readers with a white feminist theorist's sophisticated theoretical and self-critical scholarly account of her own reckoning with and learning in dialogue from Black feminism's critique.
An anti-racist critique of gender studies as a field. In Gender and the Abjection of Blackness, Sabine Broeck argues that gender studies as a mostly white field has taken insufficient account of Black contributions, and that more than being an ethnocentric limitation or blind spot, this has represented a structural anti-Blackness in the field. Engaging with the work of Black feminist authors Sylvia Wynter, Hortense Spillers, and Saidiya Hartman, Broeck critiques a selection of canonical white gender studies texts to make this case. The book discusses this problem at the core of gender theory as a practice which Broeck terms enslavismthe ongoing abjection of Black life which Hartman has called the afterlife of slavery. This has become manifest in the repetitive employment of the woman as slave metaphor so central to gender theory, as well as in recent theoretical mutations of these anti-Black politics of analogy. It is the structural separation of Blackness from gender that has functioned over and again as the scaffold enabling white womens struggles for successful recognition of equality and subjectivity in the human world as we know it. This book challenges white readers to rethink their own untroubled identification with gender theory, and it provides all readers with a white feminist theorists sophisticated theoretical and self-critical scholarly account of her own reckoning with and learning in dialogue from Black feminisms critique. Broeck draws on a wide range of experience to provide a frame for rethinking gender as category that can work towards something like Black freedom. Most importantly, Black theoretical insights in this work move beyond intervention to offer a whole new way of being, and the author grapples with the new conceptual terrain she is now occupying. Rinaldo Walcott, author of Queer Returns: Essays on Multiculturalism, Diaspora, and Black Studies
In 1763 Lord Bute, the Prime Minister, imposed a tax of 10s. per hogshead on cyder and perry, to be paid by the first buyer. The country gentlemen, without reference to party, were violent in their opposition, and Bute then condescended to reduce the sum and the mode of levying it, proposing 4s. per hogshead, to be paid, not by the first buyer, but by the grower, who was to be made liable to the regulations of the excise and the domiciliary visits of excisemen. Pitt thundered against this cyder Bill, inveighing against the intrusion of excise officers into private dwellings, quoting the old proud maxim, that every Englishman’s house was his castle, and showing the hardship of rendering every country gentleman, every individual that owned a few fruit trees and made a little cyder, liable to have his premises invaded by officers. The City of London petitioned the Commons, the Lords, the throne, against the Bill; in the House of Lords forty-nine peers divided against the Minister; the cities of Exeter and Worcester, the counties of Devonshire and Herefordshire, more nearly concerned in the question about cyder than the City of London, followed the example of the capital, and implored their representatives to resist the tax to the utmost; and an indignant and general threat was made that the apples should be suffered to fall and rot under the trees rather than be made into cyder, subject to such a duty and such annoyances. No fiscal question had raised such a tempest since Sir Robert Walpole’s Excise Bill in 1733. But Walpole, in the plenitude of his power and abilities, and with wondrous resources at command, was constrained to bow to the storm he had roused, and to shelve his scheme. Bute, on the other hand, with a power that lasted but a day, with a position already undermined, with slender abilities and no resources, but with Scotch stubbornness, was resolved that his Bill should pass. And it passed, with all its imperfections; and although there were different sorts of cyder, varying in price from 5s. to 50s. per hogshead, they were all taxed alike—the poor man having thus to pay as heavy a duty for his thin beverage as the affluent man paid for the choicest kind. The agitation against Lord Bute grew. In some rural districts he was burnt under the effigy of a jack-boot, a rustic allusion to his name (Bute); and on more than one occasion when he walked the streets he was accused of being surrounded by prize-fighters to protect him against the violence of the mob. Numerous squibs, caricatures, and pamphlets appeared. He was represented as hung on the gallows above a fire, in which a jack-boot fed the flames and a farmer was throwing an excised cyder-barrel into the conflagration, whilst a Scotchman, in Highland costume, in the background, commented, “It’s aw over with us now, and aw our aspiring hopes are gone”; whilst an English mob advanced waving the banners of Magna Charta, and “Liberty, Property, and No Excise.”
The Reverend Sabine Baring-Gould was a late Victorian novelist, antiquarian and eclectic scholar. He is remembered particularly as a writer of famous hymns, notably, ‘Onward, Christian Soldiers’. He was a prolific author of diverse subjects, producing over 200 books by the time of his death at the age of ninety. Among his most enduring works are his seminal ghost stories, revealing the author’s interest in occult studies. This comprehensive eBook presents Baring-Gould’s collected works, with numerous illustrations, many rare texts digitised for the first time, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Baring-Gould’s life and works * Concise introductions to the novels and major texts * 26 novels, with individual contents tables * Features many rare novels appearing for the first time in digital publishing * Images of how the books were first published, giving your eReader a taste of the original texts * Includes the original illustrations accompanying the works * Excellent formatting of the texts * Wide selection of Baring-Gould’s non-fiction and songs * Features a bonus biography – discover Baring-Gould’s intriguing life * Ordering of texts into chronological order and genres Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Novels Through Flood and Flame (1868) Mehalah (1880) John Herring (1883) Court Royal (1886) Red Spider (1887) Eve (1888) The Pennycomequicks (1889) Grettir the Outlaw (1889) Arminell (1890) Urith (1891) In the Roar of the Sea (1892) Through all the Changing Scenes of Life (1892) Cheap Jack Zita (1893) Kitty Alone (1894) The Icelander’s Sword (1894) Noémi (1895) The Broom Squire (1890) Perpetua (1897) Guavas the Tinner (1897) Bladys of the Stewponey (1897) Domitia (1898) Pabo the Priest (1899) Winefred (1900) The Frobishers (1901) Miss Quillet (1902) In Dewisland (1904) The Shorter Fiction Jacquetta and Other Stories (1890) In a Quiet Village (1900) A Book of Ghosts (1904) The Songs Songs of the West (1890) Selected Hymns The Non-Fiction The Book of Were Wolves (1865) Post-Mediaeval Preachers (1865) Curious Myths of the Middle Ages (1866) The Lives of the Saints (Volumes I-III) (1872) Yorkshire Oddities, Incidents and Strange Events (1874) The Vicar of Morwenstow (1876) Historic Oddities and Strange Events (1889) Old Country Life (1890) In Troubadour Land (1891) Strange Survivals (1892) An Old English Home and its Dependencies (1898) A Book of Dartmoor (1900) Brittany (1902) A Book of North Wales (1903) A Book of the Riviera (1905) A Book of the Cevennes (1907) A Book of the Pyrenees (1907) Devonshire Characters and Strange Events (1908) Cornish Characters and Strange Events (1909) A History of Sarawak under its Two White Rajahs (1909) Cliff Castles and Cave Dwellings of Europe (1911) A Book of Folk Lore (1913) The Biography The Rev. Sabine Baring-Gould’s Memoirs (1923) by Stewart M. Ellis Please visit www.delphiclassics.com to browse through our range of exciting titles or to purchase this eBook as a Parts Edition of individual eBooks
What is "European Angst"? Is it the extension of "German Angst" to a whole continent? The latter term is often used disparagingly to describe the German tendency to problematise, weigh up and hesitate, especially when reasons for this seem slight and insignificant. But European Angst has nothing to do with stereotypical overscrupulousness. It is a mass of powerful emotions which transcend national borders and therefore seemed a fitting title for a conference which was to address disturbing developments, including populism, extremism and Euroscepticism. /// Was ist das: European Angst? Etwa die Ausweitung der German Angst auf einen ganzen Kontinent? Mit German Angst beschreibt man im Ausland oft abschätzig das Problematisieren, Abwägen und Zögern der Deutschen, besonders dann, wenn die Gründe dafür nichtig und klein erscheinen. European Angst aber hat nichts mit stereotyper Bedenkenträgerei zu tun. Sie ist vielmehr ein Bündel starker Emotionen über viele Ländergrenzen hinweg und war deshalb ein treffender Titel für eine Konferenz, auf der über beunruhigende Entwicklungen, über Populismus, Extremismus und Europaskepsis gesprochen werden sollte.
In this ground-breaking study, Sabine Binder analyses the complex ways in which female crime fictional victims, detectives and perpetrators in South African crime fiction resonate with widespread and persistent real crimes against women in post-apartheid South Africa. Drawing on a wide range of crime novels written over the last decade, Binder emphasises the genre’s feminist potential and critically maps its political work at the intersection of gender and race. Her study challenges the perception of crime fiction as a trivial genre and shows how, in South Africa at least, it provides a vibrant platform for social, cultural and ethical debates, exposing violence, misogyny and racism and shedding light on the problematics of law and justice for women faced with crime.
Providing an exhaustive review of this topic, Inorganic Mass Spectrometry: Principles and Applications provides details on all aspects of inorganic mass spectrometry, from a historical overview of the topic to the principles and functions of mass separation and ion detection systems. Offering a comprehensive treatment of inorganic mass spectrometry, topics covered include: Recent developments in instrumentation Developing analytical techniques for measurements of trace and ultratrace impurities in different materials This broad textbook in inorganic mass spectrometry, presents the most important mass spectrometric techniques used in all fields of analytical chemistry. By covering recent developments and advances in all fields of inorganic mass spectrometry, this text provides researchers and students with information to answer any questions on this topic as well as providing the basic fundamentals for understanding this potentially complex, but increasingly relevant subject.
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