The ideology of conservation in India today faces a crisis. Nature lovers, photographers, tourists continue to flock to the National Parks, hoping to see tigers in Ranthambor, lions in the Gir forests, and rare birds in Bharatpur. But smugglers and poachers, supported by politicians and business interests, sheltered by local communities, raid the protected forests for valuable exports. This tract traces the roots of such problems to the very ideology of conservation in India, and discusses its historical and conceptual basis.
The ideology of conservation in India today faces a crisis. Nature lovers, photographers, tourists continue to flock to the National Parks, hoping to see tigers in Ranthambor, lions in the Gir forests, and rare birds in Bharatpur. But smugglers and poachers, supported by politicians and business interests, sheltered by local communities, raid the protected forests for valuable exports. This tract traces the roots of such problems to the very ideology of conservation in India, and discusses its historical and conceptual basis.
This study examines the social and psychological processes that led to the Partition of the Indian subcontinent in 1947. It recognizes the long-term continuities in the idiom of conflict (as well as cooperation), and shows that, by 1900, the conflicts and animosities were gathering a self-aggravating momentum. The book moves back and forth between evidence and general, or theoretical, understanding. Separateness between Hindus and Muslims grew reciprocally, with hardening religious identities and the growing frequency of incidents of conflict. These skirmishes had several dimensions: symbolic (desecrating places of worship), societal (conversions), and physical (violence against women). As mutual trust declined, a quarter century of negotiations under diverse auspices failed to yield an agreement, and even the framework of the Partition in 1947 was imposed by the colonial rulers. A theoretically informed study, this book takes a comparative stance along several axes. Recognizing long-term continuities in the idiom of conflict (as well as of cooperation), it will be of interest to students of conflicts, Partitions, history, sociology, and South Asian studies.
Professor Saberwal Examines And Compares The Growth And Development Of Social Institutions In India And Europe. In Doing So, He Analyses The Church And Kingship In Medieval Europe And The Transformations In The Patterns Of Interlinkages Between Them; The Rise Of Institutions In Europe; The Patterns Of Literacy In Both Europe And India In A Diachronic Perspective. The Book Concludes With An Examination Of The Political Structures And Institutions, As Well As The Experiences, Of Europe And India.
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