While Europe was still stuck in the Dark Ages, scientists in the Islamic world were tranlsating Aristotle, and making huge strides in astronomy, mathematics and philosophy. Two thousand years later, the idea of 'scientific progress' seems to be locked in a hopeless war with Islam. When and how did Islam lose its enthusiasm for the workings of the natural world? S. Irfan Habib, one of the country's foremost historians, traces teh trajectomy of how 'mainstream' Islam came to question modern science - beginning with the reformers of the nineteenth century and ending with present-day idealogoues. Through the lives of famous men like Sir Syed Ahmed Khan and Maulana Abdul Kalam Azad, he demonstrates that the modern-day promulagtion of Islam and its followers as 'anti-modern' and 'anti-science' is a myth that leads, quite literally, to explosives consequences. Habib also channels his scholarship to both history and Islam to question the controversial idea of 'Islamic science' as a category distinct from 'modern', 'Eurocentric' science. In an engaging, easy style that belies the weightiness of the questions it seeks to answer, Jihad or Itijihad challenges both stereotypes and propaganda. This book places in perspective the relationship between Islam and science today.
While Europe was still stuck in the Dark Ages, scientists in the Islamic world were tranlsating Aristotle, and making huge strides in astronomy, mathematics and philosophy. Two thousand years later, the idea of 'scientific progress' seems to be locked in a hopeless war with Islam. When and how did Islam lose its enthusiasm for the workings of the natural world? S. Irfan Habib, one of the country's foremost historians, traces teh trajectomy of how 'mainstream' Islam came to question modern science - beginning with the reformers of the nineteenth century and ending with present-day idealogoues. Through the lives of famous men like Sir Syed Ahmed Khan and Maulana Abdul Kalam Azad, he demonstrates that the modern-day promulagtion of Islam and its followers as 'anti-modern' and 'anti-science' is a myth that leads, quite literally, to explosives consequences. Habib also channels his scholarship to both history and Islam to question the controversial idea of 'Islamic science' as a category distinct from 'modern', 'Eurocentric' science. In an engaging, easy style that belies the weightiness of the questions it seeks to answer, Jihad or Itijihad challenges both stereotypes and propaganda. This book places in perspective the relationship between Islam and science today.
The essays in this volume examine the cultural reception of modern science in late colonial India. They show how the first generation of Indian scientists responded to and creatively worked the theories and practices of modern science into their cultural idiom. The process of cultural legitimation of modern science is revealed through the debates surrounding these theories. The first set of essays deals with the encounter between the rationality of modern science and the exact sciences as portrayed by missionaries and British administrators, and so-called traditional ways of knowing. A second set of essays shifts the focus of attention to Calcutta between the late nineteenth and early twentieth century when it virtually functioned as India s scientific capital. The essays examine the reception of theories of science such as that of biological evolution and the rejection of social Darwinism. Further, a new set of concerns of scientific and technical education and the installation of modern scientific and technological research systems acquired central importance by the end of the nineteenth century. These concerns dovetailed with the thinking of the emerging nationalist movement, and the essays that discuss the larger Indian picture indicate how the scientific community enlisted the political elite into its vision, and how this very elite drew upon the nascent scientific community in the project of decolonization. Dhruv Raina teaches at Jawaharlal Nehru University, New Delhi. S. Irfan Habib is a scientist at the National Institute of Science Technology and Development Studies, New Delhi.. . . a collection of essays which seeks to examine . . . the cultural offensive [of modernity] during the late 19th and early 20th centuries.The Book Review
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