“Extraordinary. . . . Both therapist and patient will benefit hugely from reading this book.” —Deepak Chopra “Exactly what this over-medicated country needs right now.” —Christine Northrup, M.D., author of The Wisdom of Menopause Despite the billions spent on prescription anti-depressant drugs and psychotherapy, people everywhere continue to grapple with depression. James Gordon, one of the nation's most respected psychiatrists, now offers a practical and effective way to get unstuck. Drawing on forty years of pioneering work, Unstuck is Gordon's seven-stage program for relief through food and nutritional supplements; Chinese medicine; movement, exercise, and dance; psychotherapy, meditation, and guided imagery; and spiritual practice. The result is a remarkable guide that puts the power to change in the hands of those ready to say "no" to suffering and drugs and "yes" to hope and happiness.
This sweet tale about a rescue kitten with a big personality will delight lap readers." — Kirkus Reviews A little kittie with a big personality makes friends on his adventure to find his fur-ever home. When a little blue-eyed kitten wakes up in, of all places, a dumpster, he’s going to need some help to find a place where he truly belongs. In Coogie the Dumpster Cat, this little kitty with a special talent and a big personality makes friends on his adventure to find his fur-ever home.
This book is the first comprehensive study of the international law encompassing hate speech. Prof. Gordon provides a broad analysis of the entire jurisprudential output related to speech and gross human rights violations for courts, government officials, and scholars. The book is organized into three parts. The first part covers the foundation: a brief history of atrocity speech and the modern treatment of hate speech in international human rights treaties and judgments under international criminal tribunals. The second part focuses on fragmentation: detailing the inconsistent application of the charges and previous prosecutions, including certain categories of inflammatory speech and a growing doctrinal rift between the ICTR and ICTY. The last part covers fruition: recommendations on how the law should be developed going forward, with proposals to fix the problems with individual speech offenses to coalesce into three categories of offense: incitement, speech-abetting, and instigation.
Private History in Public examines history exhibits in small community museums and non-museum settings like bars, churches, and barbershops and argues that these exhibits promote dialogue on historical topics by engaging visitors with individualized perspectives.
There are five outlets of power: five avenues through which this One within shows Himself, and reveals His power. First: through the life, what we are. Just simply what we are. If we be right the power of God will be constantly flowing out, though we be not conscious of it. It throws the keenest kind of emphasis on a man being right in his life. There will be an eager desire to serve. Yet we may constantly do more in what we are than in what we do. We may serve better in the lives we live than in the best service we ever give. The memory of that should bring rest to your spirit when a bit tired, and may be disheartened because tired. Second: through the lips, what we say. It may be said stammeringly and falteringly. But if said your best with the desire to please the Master it will be God-blest. I have heard a man talk. And he stuttered and blushed and got his grammar badly tangled, but my heart burned as I listened. And I have heard a man talk with smooth speech, and it rolled off me as easily as it rolled out of him. Do your best, and leave the rest. If we are in touch with God His fire burns whether the tongue stammer or has good control of its powers. Third: through our service, what we do. It may be done bunglingly and blunderingly. Your best may not be the best, but if it be your best it will bring a harvest. Fourth: through our money, what we do not keep, but loosen out for God. Money comes the nearest to omnipotence of anything we handle. And, fifth: through our prayer, what we claim in Jesus' name. And by all odds the greatest of these is the outlet through prayer. The power of a life touches just one spot, but the touch is tremendous. What is there we think to be compared with a pure, unselfish, gently strong life. Yet its power is limited to one spot where it is being lived. Power through the lips depends wholly upon the life back of the lips. Words that come brokenly are often made burning and eloquent by the life behind them. And words that are smooth and easy, often have all their meaning sapped by the life back of them. Power through service may be great, and may be touching many spots, yet it is always less than that of a life. Power through money depends wholly upon the motive back of the money. Begrudged money, stained money, soils the treasury. That which comes nearest to omnipotence also comes nearest to impotence. But the power loosened out through prayer is as tremendous, at the least, to say no more just now, is as tremendous as the power of a true fragrant life and, mark you, and, may touch not one spot but wherever in the whole round world you may choose to turn it. The greatest thing any one can do for God and for man is to pray. It is not the only thing. But it is the chief thing. A correct balancing of the possible powers one may exert puts it first. For if a man is to pray right, he must first be right in his motives and life. And if a man be right, and put the practice of praying in its right place, then his serving and giving and speaking will be fairly fragrant with the presence of God. The great people of the earth to-day are the people who pray. I do not mean those who talk about prayer; nor those who say they believe in prayer; nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important. Very important, and pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.
This book evolved from a panel entitled "Psychological Operations: East and West", presented at the annual meeting of the International Studies Association, Section on Military Studies, at the Naval Postgraduate School in the Fall of 1983. The panel focused on the use of propaganda as an instrument of foreign policy by the Soviet Union and its alli
A world-recognized authority and acclaimed mind-body medicine pioneer presents the first evidence-based program to reverse the psychological and biological damage caused by trauma. Filled with practical tools to alleviate stress, anxiety, fear, and sleeplessness. In his role as the founder and executive director of The Center for Mind-Body Medicine (CMBM), Dr. Gordon has created and implemented what may well be the world’s largest and most effective program for healing population-wide psychological trauma. He and 130 international faculty have brought this program to populations as diverse as refugees from wars in the Balkans, the Middle East, and Africa; firefighters and U.S. military personnel and their families; student/parent/teacher school shooting survivors; and Native American children – as well as stressed out professionals, stay-at-home mothers, inner-city children, and people struggling with mental and physical disorders and end of life challenges. Dr. Gordon’s work is grounded in scientific evidence and timeless wisdom. Through his decades of first-hand experience, he understands that trauma will come to all of us sooner or later. That each of us has the capacity to understand and heal ourselves. And that the heartbreaking devastation that trauma causes can also open our hearts and minds to deeper understanding, enhanced meaning and purpose, and greater love. In the compassionate, compelling pages of The Transformation, he invites us on a step-by-step, evidence-based journey to heal the psychological and biological damage that trauma brings and to become the people whom we are meant to be.
Ahmad ibn Tulun (835–884) governed Egypt on behalf of the Abbasid dynasty for sixteen years. An aggressive and innovative actor, he pursued an ambitious political agenda, including the introduction of dynastic rule over Egypt, that put him at odds with his imperial masters. Throughout, however, he retained close ties to the Abbasid house and at no point did he assert outright independence. In this volume, Matthew Gordon considers Ibn Tulun’s many achievements in office as well as the crises, including the betrayals of his eldest son and close clients, that marred his singular career.
Robes and Honor is a fascinating exploration of the possible common origin and subsequent developments of investiture across medieval Christianity and medieval Islam. The ceremony in all of its cultural variety was much more than the public adoption of a high-value textile as symbol of office; within a culture, robing established a personal link 'from the hand' of the giver - king, pope, head of a sect, ambassador - to the receiver - noble, general, official, nun, or acolyte. This volume challenges current thinking on religious and regional boundaries of 'cultures,' raises semiotic issues about imagined communities, and addresses problems of kingship.
This book provides a nuanced picture of how governmental advocates develop their lobbying strategies. Through in-depth analysis of context specific data from surveys of and interviews with California lobbyists, the author explores how context, targets, and tactics interact as lobbyists try to influence legislative decision making.
The Big Book of Presbyterian Stewardshipdeals in a practical, clear, easy-to-understand manner with the full extent of financial issues that face a church. With a comprehensive scope, this book offers a fresh perspective and fun ideas for people who may not have any financial background or experience. Most chapters feature questions for discussion that makeThe Big Book of Presbyterian Stewardshipuseful for study by stewardship committees or as a planning guide for stewardship campaigns. The final section includes a helpful collection of inventories, charts, sample plans, and other practical resources.
First published in 1998, this study investigates the effectiveness of services for helping women who are survivors of domestic violence. Looking at a sample from Western and Central Oregon, it examines the utilization and perceived effectiveness of resources for survivors and, in doing so, it systematically assesses the efficacy of community and professional services. This book will be of particular interest to social work students and practitioners, but will also be helpful to those studying healthcare and law.
John A. Gentry and Joseph S. Gordon update our understanding of strategic warning intelligence analysis for the twenty-first century. Strategic warning—the process of long-range analysis to alert senior leaders to trending threats and opportunities that require action—is a critical intelligence function. It also is frequently misunderstood and underappreciated. Gentry and Gordon draw on both their practitioner and academic backgrounds to present a history of the strategic warning function in the US intelligence community. In doing so, they outline the capabilities of analytic methods, explain why strategic warning analysis is so hard, and discuss the special challenges strategic warning encounters from senior decision-makers. They also compare how strategic warning functions in other countries, evaluate why the United States has in recent years emphasized current intelligence instead of strategic warning, and recommend warning-related structural and procedural improvements in the US intelligence community. The authors examine historical case studies, including postmortems of warning failures, to provide examples of the analytic points they make. Strategic Warning Intelligence will interest scholars and practitioners and will be an ideal teaching text for intermediate and advanced students.
Using postmodern theory, The Practice of Quixotism explores eighteenth-century women's texts that use quixote narratives, which typically demand that individuals purge their minds of internalized fictions to insist instead that the reality we encounter is inevitably mediated by the texts we have read.
This essential book explores the early years of military rule following the Free Officers' coup of 1952. Enriched by interviews with actors in and observers of the events, Nasser's Blessed Movement shows how the officers' belief in a quick reformation by force was transformed into a vital, long-term process that changed the face of Egypt. Joel Gordon analyzes the goals, programs, successes, and failures of the young regime, providing the most comprehensive account of the Egyptian revolution to date.
After 25 years of expansion and liberalisation in the post-war period, social security policies in industrial countries have been encountering stresses and strains in the 1970s and 1980s in an environment of slower economic growth, concern over inflation and high unemployment. This has led to intensified controversy between conservatives, who blame economic instability on the generosity of the welfare state and liberals who defend the role of social security programmes in contributing to economic stability and preventing people from falling into poverty. The discussion focuses on questions such as the relative merits of earnings-related, income-tested and universal benefits; who bears the financial burden; and the impact of social security benefits on incentives to work. Among the controversial issues receiving considerable attention are the arguments over the persistence of high unemployment in Western Europe, the attacks on 'entitlements' that benefit the middle class and the growing problem of disadvantaged youth, especially in the ghetto areas of large cities in some of the Western European countries and in the United States.
A few years ago I was making a brief tour among the colleges of Missouri. I remember one morning in a certain college village going over from the hotel to take breakfast with some of the boys, and coming back with one of the fellows whom I had just met. As we walked along, chatting away, I asked him quietly, "Are you a christian, sir?" He turned quickly and looked at me with an odd, surprised expression in his eye and then turning his face away said: "Well, I'm a member of church, but—I don't believe I'm very much of a christian." Then I looked at him and he frankly volunteered a little information. Not very much. He did not need to say much. You can see a large field through a chink in the fence. And I saw enough to let me know that he was right in the criticism he had made upon himself. We talked a bit and parted. But his remark set me to thinking.
This volume discusses the founding of Islam, the various sects, and its continued growth and strength throughout the world today. It also seeks to dispel misinterpretations about Islam.
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