From the Wolfson History Prize–winning author of The Man on Devil’s Island, the definitive biography of Vivekananda, the Indian monk who shaped the intellectual and spiritual history of both East and West. Few thinkers have had so enduring an impact on both Eastern and Western life as Swami Vivekananda, the Indian monk who inspired the likes of Freud, Gandhi, and Tagore. Blending science, religion, and politics, Vivekananda introduced Westerners to yoga and the universalist school of Hinduism called Vedanta. His teachings fostered a more tolerant form of mainstream spirituality in Europe and North America and forever changed the Western relationship to meditation and spirituality. Guru to the World traces Vivekananda’s transformation from son of a Calcutta-based attorney into saffron-robed ascetic. At the 1893 World Parliament of Religions in Chicago, he fascinated audiences with teachings from Hinduism, Western esoteric spirituality, physics, and the sciences of the mind, in the process advocating a more inclusive conception of religion and expounding the evils of colonialism. Vivekananda won many disciples, most prominently the Irish activist Margaret Noble, who disseminated his ideas in the face of much disdain for the wisdom of a “subject race.” At home, he challenged the notion that religion was antithetical to nationalist goals, arguing that Hinduism was intimately connected with Indian identity. Ruth Harris offers an arresting biography, showing how Vivekananda’s thought spawned a global anticolonial movement and became a touchstone of Hindu nationalist politics a century after his death. The iconic monk emerges as a counterargument to Orientalist critiques, which interpret East-West interactions as primarily instances of Western borrowing. As Vivekananda demonstrates, we must not underestimate Eastern agency in the global circulation of ideas.
In 1864, amid headline-grabbing heresy trials, members of the British Association for the Advancement of Science were asked to sign a declaration affirming that science and scripture were in agreement. Many criticized the new test of orthodoxy; nine decided that collaborative action was required. The X Club tells their story. These six ambitious professionals and three wealthy amateurs—J. D. Hooker, T. H. Huxley, John Tyndall, John Lubbock, William Spottiswoode, Edward Frankland, George Busk, T. A. Hirst, and Herbert Spencer—wanted to guide the development of science and public opinion on issues where science impinged on daily life, religious belief, and politics. They formed a private dining club, which they named the X Club, to discuss and further their plans. As Ruth Barton shows, they had a clear objective: they wanted to promote “scientific habits of mind,” which they sought to do through lectures, journalism, and science education. They devoted enormous effort to the expansion of science education, with real, but mixed, success. For twenty years, the X Club was the most powerful network in Victorian science—the men succeeded each other in the presidency of the Royal Society for a dozen years. Barton’s group biography traces the roots of their success and the lasting effects of their championing of science against those who attempted to limit or control it, along the way shedding light on the social organization of science, the interactions of science and the state, and the places of science and scientific men in elite culture in the Victorian era.
With the knowledge and sensitivity of a teacher and counsellor, Ruth M. Mann details a community effort to establish a shelter for abused women in a small Ontario municipality. While other literature presents the ostensibly cohesive views of particular interest groups on the issue of domestic violence, Mann exposes the conflicts that actually occur, and the ways these conflicts fuel unintended outcomes. In Who Owns Domestic Abuse? The Local Politics of a Social Problem, the author ventures bravely into the politically charged debate over the definition of abuse, and emphasizes the fact that 'owning' a problem does not ensure the possession of viable answers. Rather than promoting a particular response to such problems, Mann uses personal accounts of abuse to make a space for the diverse perspectives of abused women and abusive men. She urges activists and intervenors to argue less and listen more.
Toronto Trailblazers explores the influence of seven key women who, despite pervasive gender bias, helped advance a modern literary culture for Canada. Publisher Irene Clarke, scholarly editors Eleanor Harman and Francess Halpenny, trade editors Sybil Hutchinson, Claire Pratt, and Anna Porter, and literary agent Bella Pomer made the most of their vocational prospects, first by securing their respective positions and then by refining their professional methods. Individually, each woman asserted her agency by adapting orthodox ways of working within Canadian publishing. Collectively, their overarching approach emerged as a feminist practice. Through their vision and method these trailblazing women disrupted the dominant masculine paradigm and helped transform publishing practice in Canada.
This Element examines technology-assisted grooming of children for sex – henceforth, online grooming – as an illegal practice of communicative manipulation and, as such, something that research within the academic field of forensic linguistics is ideally placed to help counter. The analysis draws upon online grooming datasets of different sizes and provenance, including from law enforcement, and deploys different analytic techniques from primarily discourse analysis. Three features of online grooming discourse are focussed on: groomers' use of manipulation tactics; groomers' abuse of power asymmetries; and children's communication during online grooming. The Element also discusses ways in which findings derived from richly contextualised analysis of online grooming discourse can – when combined with co-creation projects involving child-safeguarding groups, children and lived-experience experts – add considerable value to societal efforts to counter online grooming and other forms of online child sexual exploitation and abuse.
Short prayers about friends, enemies, relationships and the particular moments and places of our daily lives. Includes instructions for three prayer-writing workshops.
Mary Wollstonecraft’s 1792 Vindication of the Rights of Women is an incendiary attack on the place of women in 18th-century society. Often considered to be the earliest widely-circulated work of feminism, the book is a powerful example of what can be achieved by creative thinkers – people who refuse to be bound by the standard ways of thinking, or to see things through the same lenses that everyone else uses. In the case of the Vindication, Wollstonecraft’s independent thinking went directly against the standard assumptions of the age regarding women. During the seventeenth century and earlier, it was an entirely standard point of view to consider women as, largely speaking, uneducable. They were widely considered to be men’s inferiors, incapable of rational thought. They not only did not need a rational education – it was assumed that they could not benefit from one. Wollstonecraft, in contrast, argued that women’s apparent triviality was a direct consequence of society failing to educate them. If they were not men’s equals, it was the fault of a society that refused to treat them as such. So radical was her message that it would take until the 20th century for her views to become truly accepted.
Modern, relevant resources to accompany readers through Lent and Easter for many years, with material for Shrove Tuesday, Ash Wednesday, Mothering Sunday, Palm Sunday and Holy Week, as well as suggestions for a Lent discipline.
The comparative numbers between male- and female-led start-ups are stark. Ninety-one per cent of venture capital money continues to fund businesses founded solely by men, with only one per cent of venture capital money invested in businesses founded solely by women. Yet being a female entrepreneur is not the preserve of Wonder Woman. It’s for every woman who wants to make it happen. Female Entrepreneurs: The Secrets of Their Success encourages every woman who has dreamt of being an entrepreneur but hasn’t yet taken the leap to take the first steps towards realising her dreams – as well as encouraging every woman who has not yet thought about running her own business to consider it. Additionally, it encourages governments and the corporate world to recognise and embrace the huge value that female entrepreneurs bring to society and the economy. John Smythe and Ruth Saunders reveal the secrets of the success of fifty-two female entrepreneurs. They outline wisdom and insights to inspire budding entrepreneurs to take the leap and offer practical advice on what to think about when setting your business up for success as well as when considering whether to scale. They also provide top tips on how to play to women’s inherent strengths and avoid the weaknesses women face – as well as how to stay sane and enjoy the journey. This practical, unique guide provides the encouragement, support and motivation any aspiring female entrepreneur could need to make those first steps towards the realisation of their ambitions. John Smythe and Ruth Saunders are both entrepreneurs themselves and regularly advise start-ups on how to launch and scale up for growth.
An original collection of stories, reflections, meditations, poems, songs and dialogues about recalling the wisdom of our own childhood thoughts and being open to what children in our midst have to share with us about God, faith, life, death and spirituality.
A collection of worship and meditation resources for the season of Christmastide - including Christmas Day, Holy Innocents' Day, Winter and New Year, Epiphany, Homelessness Sunday and Candlemas.
At a time of unprecedented secularization and declining church attendance, youth ministry in the twenty-first century should be doomed. So why is Protestant youth ministry in Sydney vibrant, and in many places growing? This book sets out to answer this question, which is of such importance for the future of the Australian church. A pioneering model of youth ministry evolved in the 1930s and was already flourishing in churches, schools, and university by the 1950s. Its early high point was the Billy Graham Crusade of 1959, which may legitimately be seen as an Australian youth revival. The new model broke with past practice by cultivating ministry leadership by young people, by promoting peer groups to nurture and share faith, and by fostering ministry collaboration between young men and women. The model, used by theological conservatives and liberals alike, and has proved both enduring and fruitful. This book will engage with the model of youth ministry and the religious experiences of young people in Sydney. By reading it you will not only learn from the significant achievements of young people in the past but be better equipped to creatively consider new methods of ministry for the twenty-first century.
The ministry of healing plays a vital and central part in the life of the Iona Community. It is a ministry in which justice is as important as medicine, reverence for the earth is as vital as respect for the individual person and the health of the body politic matters as much as the health of the body personal. In addition to giving a taste of the background, context and range of this work, Praying for the Dawn offers detailed resources for those who wish to introduce the ministry of healing to their own churches or groups but are unsure of where to start.
A resource book for planning baptisms, naming ceremonies, weddings and civil partnerships and marking the many other significant moments of our nights and days. There are resources that do not assume any faith commitment, as well as ones that reflect Christian belief.
A collection of resources for the late summer and autumn period of Ordinary Time, covering the weeks from the Feast of the Transfiguration to All Hallows' Eve.
The first book of its kind to provide a full and comprehensive historical grounding of the contemporary issues of gender and women in science. Women in Science includes a detailed survey of the history behind the popular subject and engages the reader with a theoretical and informed understanding with significant issues like science and race, gender and technology and masculinity. It moves beyond the historical work on women and science by avoiding focusing on individual women scientists.
Q&A Family Law offers a lifeline to students revising for exams. It provides clear guidance from experienced examiners on how best to tackle exam questions, and gives students the opportunity to practise their exam technique and assess their progress.
As well as examining Lawrence's life through his struggles with the dominant discourses of his day - censorship law, the First World War and its politics, the growth of psychoanalysis and the early women's movement - this book reads Lawrence's novels, stories, poetry and essays as an important site upon which contemporary debates around class, race and sexual identity need to be discussed.
Jewish and Christian authors of the High Middle Ages not infrequently came into dialogue or conflict with each other over traditions drawn from ancient writings outside of the bible. Circulating in Latin and Hebrew adaptations and translations, these included the two independent versions of the Testament of Naphtali in which the patriarch has a vision of the Diaspora, a shipwreck that scatters the twelve tribes. The Christian narrative is linear and ends in salvation; the Jewish narrative is circular and pessimistic. For Ruth Nisse, this is an emblematic text that illuminates relationships between interpretation, translation, and survival. In Nisse’s account, extrabiblical literature encompasses not only the historical works of Flavius Josephus but also, in some of the more ingenious medieval Hebrew imaginative texts, Aesop’s fables and the Aeneid. While Christian-Jewish relations in medieval England and Northern France are most often associated with Christian polemics against Judaism and persecutions of Jews in the wake of the Crusades, the period also saw a growing interest in language study and translation in both communities. These noncanonical texts and their afterlives provided Jews and Christians alike with resources of fiction that they used to reconsider boundaries of doctrine and interpretation. Among the works that Nisse takes as exemplary of this intersection are the Book of Yosippon, a tenth-century Hebrew adaptation of Josephus with a wide circulation and influence in the later middle ages, and the second-century romance of Aseneth about the religious conversion of Joseph’s Egyptian wife. Yosippon gave Jews a new discourse of martyrdom in its narrative of the fall of Jerusalem, and at the same time it offered access to the classical historical models being used by their Christian contemporaries. Aseneth provided its new audience of medieval monks with a way to reimagine the troubling consequences of unwilling Jewish converts.
Prayers, responses, liturgies, songs, poems, reflections, meditations, sermons and stories, covering the weeks from Easter Day to Trinity Sunday, including Ascension Day, Pentecost, Saints' days, Rogation days, environmental days and many more.
Nuclear Pursuits is the scientific biography of Wilfrid Bennett Lewis, the physicist who dominated nuclear research and the development of nuclear power in Canada for nearly three decades, from the end of World War II until his retirement in 1973. The development of the CANDU reactor was his most stunning achievement.
A resource book for anyone who is planning a funeral. You may be a family member or a friend of someone who has died. You may be planning your own funeral. You may arrange and conduct funerals professionally. Here you will find an abundance of words and ideas for celebrating a life in ways that are personal and honest.
This volume is one outcome of a two-year study conducted by the Behavioral Studies Research Group of The Hastings 1 Center. It is divided into three parts to reflect the several facets of the interdisciplinary project from which it stems. In the opening chapter Willard Gaylin and Ruth Macklin, who di rected the study, describe its basic conception and structure, which centered around three programs to conduct research into aspects of violence and aggressive behavior, programs aborted in the early 1970s because they were politically and IThis project was supported by the EVIST Program of the National Science Foundation under Grant No. 05577-17072, and by a joint award by the National Endowment for the Humanities. Any opinions, findings, conclu sions, or recommendations expressed herein are those of the authors and do not necessarily reflect the views of the National Science Foundation or the National Endowment for the Humanities. Other published outcomes are the edited transcripts of two of the case-study workshops conducted under this project: "Researching Violence: Science, Politics, and Public Contro versy," Special Supplement, The Hastings Center Report 9 (April 1979); and "The XYY Controversy: Researching Violence and Genetics," Special Sup plement, The Hastings Center Report 10 (August 1980). Copies of these tran scripts are available for purchase from The Hastings Center, 360 Broadway, Hastings-on-Hudson, NY 10706. ix PREFACE x socially controversial.
This book offers insight and lessons learned from two pilot studies which used interactive digital narrative (IDN) as educational interventions to effect positive change regarding social issues, looking into interdisciplinary approaches to research and education methods, combining arts and science methodologies and science communication.
A book of reflections, meditations and prayers for Advent and Christmas, Lent, Holy Week and Easter, Ascension and Pentecost. This book began as a birthday gift. For her 50th birthday Ruth asked her family not for material presents, but for gifts of time and experiences. What followed included long talks with her father about the deep stories of their shared spiritual journey. John and Ruth write: 'It has been a privilege to spend time in each other's company around the kitchen table and in a chilly Glasgow study. For us it has been a profound experience. We hope that in sharing a part of this story, it may encourage others on a similar journey of shared gifts and faith.' John Harvey is a retired minister of the Church of Scotland who was part of the experimental Gorbals Group Ministry. He has been a member of the Iona Community since 1964, and has served as Warden of Iona Abbey and as Leader of the Community. Ruth Harvey is the Leader of the Iona Community. Previously she was Director of Place for Hope, a Scottish charity accompanying churches and faith communities through times of challenge, change and conflict. She is a minister in the Church of Scotland and a Quaker. 'This book will welcome you home, with justice, courage, humour and delight.' Padraig O Tuama, former Leader of the Corrymeela Community
All Things in Common explores the history of a Canadian utopian community, highlighting the roles of family, faith, and business pragmatism in its cohesion and longevity.
During WWI, one Christmas, a young boy finds himself stranded in a snowed-in hill community in upstate New York, and finds himself experiencing a Christmas he is not accustomed to. He meets a "locked-out fairy" who introduces him to equally lonely neighbours, all of whom were also spending the winter far from home, and each tells him a personal story of the Christmas season. Some stories the neighbours heard in their native homelands long ago. A final celebration brings all the neighbours of different nationalities together, forging relationships that will outlast the holiday season and sending a message of hope to a war-torn world. Suitable for reading to children aged up to 8 or as a gift to young readers aged 9 and up. 10% of the publisher’s profit is donated to charities. =============== Ruth Sawyer (August 5, 1880 – June 3, 1970) was an American storyteller and a writer of fiction and non-fiction for children and adults. She may be best known as the author of Roller Skates, which won the 1937 Newbery Medal. She also received the Laura Ingalls Wilder Award (she who wrote Little House on the Prairie) in 1965 for her lifetime achievement in children's literature. =============== KEYWORDS/TAGS: This Way to Christmas, winter, USA, Snowed in, mountain community, upstate New York, share, stories, story, locked out fairy, home, immigrants, togetherness, adventure, storytelling, Barney, Bethlehem, born, Bridget, bring, children, Chris’mus, Christ-child, Christmas, Claus, clock-maker, clock, creatures, David, Dona, Eve, fairies, fairy, fiddle, roaring fire, flagman, friend, gather, gipsies, gray, great, happen, heart, Hermann, hill, holy, honey, Joab, Johanna, Josefa, King, lad, locked-out, lodge, Manuel, Mary, neighbours, neighbours, Nicholas, Peter, poor, reindeer, saint, Santa, Santy, squirrel, Teig, Uncle, window, world, ruth sawyer,
Identifies and summarizes thousands of books, article, exhibition catalogues, government publications, and theses published in many countries and in several languages from the early nineteenth century to 1981.
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