More than half a century after the first Jim Crow laws were dismantled, the majority of urban neighborhoods in the United States remain segregated by race. The degree of social and economic advantage or disadvantage that each community experiences—particularly its crime rate—is most often a reflection of which group is in the majority. As Ruth Peterson and Lauren Krivo note in Divergent Social Worlds, "Race, place, and crime are still inextricably linked in the minds of the public." This book broadens the scope of single-city, black/white studies by using national data to compare local crime patterns in five racially distinct types of neighborhoods. Peterson and Krivo meticulously demonstrate how residential segregation creates and maintains inequality in neighborhood crime rates. Based on the authors' groundbreaking National Neighborhood Crime Study (NNCS), Divergent Social Worlds provides a more complete picture of the social conditions underlying neighborhood crime patterns than has ever before been drawn. The study includes economic, social, and local investment data for nearly nine thousand neighborhoods in eighty-seven cities, and the findings reveal a pattern across neighborhoods of racialized separation among unequal groups. Residential segregation reproduces existing privilege or disadvantage in neighborhoods—such as adequate or inadequate schools, political representation, and local business—increasing the potential for crime and instability in impoverished non-white areas yet providing few opportunities for residents to improve conditions or leave. And the numbers bear this out. Among urban residents, more than two-thirds of all whites, half of all African Americans, and one-third of Latinos live in segregated local neighborhoods. More than 90 percent of white neighborhoods have low poverty, but this is only true for one quarter of black, Latino, and minority areas. Of the five types of neighborhoods studied, African American communities experience violent crime on average at a rate five times that of their white counterparts, with violence rates for Latino, minority, and integrated neighborhoods falling between the two extremes. Divergent Social Worlds lays to rest the popular misconception that persistently high crime rates in impoverished, non-white neighborhoods are merely the result of individual pathologies or, worse, inherent group criminality. Yet Peterson and Krivo also show that the reality of crime inequality in urban neighborhoods is no less alarming. Separate, the book emphasizes, is inherently unequal. Divergent Social Worlds lays the groundwork for closing the gap—and for next steps among organizers, policymakers, and future researchers. A Volume in the American Sociological Association's Rose Series in Sociology
Does God speak?The answer seems clear. Books abound on the topic of hearing God's voice. And many believers testify to God's conversational guidance in their life: "God told me to help you." "I knew it was God speaking to me."Our culture reinforces the idea that speaking--constant speaking--is good and natural and essential. In those rare moments during a day when talking ceases or when we're alone, we quickly find some way to fill the void, whether turning on the television or radio, or calling someone on the phone. With others, and especially with God, we get the message: speaking is good, silence is bad.But still, Ruth Tucker is not afraid to ask the question, "Does God speak?" And her answer might surprise you. She urges caution in speaking about hearing God, pointing out that our privatized spirituality often sets those who hear God on a pedestal and leaves those who don't feeling spiritually inferior. Further, she shows how the expectation of conversation may too easily humanize God in our minds, causing us to approach God with the same attitude we have when we call a friend on the phone. And if God does speak, how can we be sure our own desires are not affecting our interpretation of God's voice?InGod TalkTucker offers us a new paradigm for viewing silence and prayer. Rather than feeling inferior when we don't hear God speak, she helps us lean more deeply on his silent, Spirit-inspired Word. By examining the Trinity, Tucker gives us a new glimpse of how God the Father spoke his words in the past, how Christ the Incarnate Word lived among us, and how the Holy Spirit speaks to us now through Scripture. Here is a probing, thought-provoking read on how our present, active, powerful God relates to us and how we, in turn, should relate to God.
Though few people have heard of A.D. Smith (1811-65), this nineteenth-century knight-errant left his mark on some of the key events of his times in several states, personifying the nineteenth-century impulse to move across the American landscape. Smith's Quixotic trail began in upstate New York, wound westward to the Ohio and Wisconsin frontier, southward to the federally occupied Sea Islands of South Carolina, and finally ended aboard a northbound steamer. In Ohio, Smith became involved with a paramilitary group, the Hunters' Lodge, which elected him the "President of the Republic of Canada." In Wisconsin he achieved notoriety as the judge who dared to declare the Fugitive Slave Act of 1850 unconstitutional, lighting one of many fuses that sparked the Civil War. In South Carolina he fought passionately for the property rights of freedmen. Smith believed in civic movements based on Jeffersonian democracy and republican ideals. Civic participation, he believed, was a fundamental part of being a good American. This civic impulse resulted in his enthusiastic embrace of the reform movements of the day and his absolute dedication to radicalism. A detective story set against the backdrop of the volatile antebellum era, this gripping biography lays bare, in funny, accessible prose, just what it is that historians really do all day and how obsessive they can be--assembling a jigsaw puzzle of secret documents, probate records, court testimony, speeches, correspondence, newspaper coverage, and genealogical research to tell the story of a man like Smith, of his vision for the United States, and, more generally, of the value of remembering secondary historical characters.
The development of crime policy in the United States for many generations has been hampered by a drastic shortage of knowledge and data, an excess of partisanship and instinctual responses, and a one-way tendency to expand the criminal justice system. Even if a three-decade pattern of prison growth came to a full stop in the early 2000s, the current decade will be by far the most punitive in U.S. history, hitting some minority communities particularly hard. The book examines the history, scope, and effects of the revolution in America's response to crime since 1970. Henry Ruth and Kevin Reitz offer a comprehensive, long-term, pragmatic approach to increase public understanding of and find improvements in the nation's response to crime. Concentrating on meaningful areas for change in policing, sentencing, guns, drugs, and juvenile crime, they discuss such topics as new priorities for the use of incarceration; aggressive policing; the war on drugs; the need to switch the gun control debate to a focus on crime gun regulation; a new focus on offenders' transition from confinement to freedom; and the role of private enterprise. A book that rejects traditional liberal and conservative outlooks, The Challenge of Crime takes a major step in offering new approaches for the nation's responses to crime.
. . . a welcome addition to both the climate change and regional science literature. . .a resource for researchers in the field who are working to bridge the gap between climate research and the needs of local and regional decision makers who will design adaptive strategies in response to climate change. . . having some of the best regional climate impacts work in one place is reason enough to have this book on the shelf.' - James Neumann, Journal of Regional Science
This leading text for courses in Criminology is known for its lucid style, student-oriented approach, and its interdisciplinary global perspective. The Fourth Edition further underscores this unique student-centered approach by making a free student study CD ("Making the Grade") available with every copy of the text. A robust Online Learning Center featuring chapter quizzes with feedback, vocabulary flashcards, interactive exercises, and more is also available. The Adler text comes in two versions, one with, and the other without coverage of the criminal justice system. For schools that retain the traditional criminology course, which includes criminological coverage of criminal justice, "Criminology and the Criminal Justice System, Fifth Edition," is the ideal text. For schools that offer a separate introductory course in criminal justice, "Criminology, Fifth Edition" is the appropriate text.
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