Over the past 200 years, a health reform movement has emerged about every 80 years. These clean living cycles surged with, or were tangential to, a religious awakening. Simultaneously with these awakenings, out groups such as immigrants and/or youth were seen to exhibit behaviors that undermined society. Middle class fear of these dangerous classes and a desire to eliminate disease, crime, and other perceived health or social problems led to crusades in each of the three reform eras against alcohol, tobacco, drugs, certain foods, and sexual behaviors. A backlash began to emerge from some segments of the population against reform efforts. After the dissipation of the activism phase, laws made during the reform era often became ignored or repealed. With a few exceptions, during the 30 to 40 year ebb of the cycle, the memory of the movement disappeared from public awareness. The desire for improved health and social conditions also led to campaigns in favor of exercise, semi-vegetarian diets, women's rights, chastity, and eugenics. Engs describes the interweaving of temperance, women's rights, or religion with most health issues. Factions of established faiths emerged to fight perceived immorality, while alternative religions formed and adopted health reform as dogma. In the reform phase of each cycle, a new infectious disease threatened the population. Some alternative medical practices became popular that later were incorporated into orthodox medicine and public health. Ironically, over each succeeding movement, reformers became more likely to represent grass roots beliefs, or even to be state or federal officials, rather than independent activists.
Religious, political, social, and health reform earmarked the Progressive Era. The era's health reform movement—like today's clean living movement—saw campaigns against alcohol, tobacco, drugs, and sexuality. It included crusades for exercise, vegetarian diets, and alternative health care and concerns about eugenics and new diseases. Covering the years leading up to the Progressive Era through the 1920s, this book provides entries on the central figures, events, crusades, legislation, publications and terms of the health reform movements, while a detailed timeline ties health reform to political, social, and religious movements. A valuable resource for scholars, students, and laymen interested in earlier health reform movements.
This encyclopedia explores historical and contemporary fringe remedies seen as strange, ridiculous, or even gruesome by modern Western medicine but which nevertheless played an important role in the history of medicine. From placing leeches on the neck to treat a cough to using crocodile dung to prevent pregnancy, a number of medical treatments that now seem unusual were once commonplace. While a few of these remedies may have been effective, most were either useless or actually counterproductive to good health. Even today, there are alternative and fringe treatments considered bizarre by mainstream medicine yet used by hundreds of thousands of people. Bizarre Medicine: Unusual Treatments and Practices through the Ages offers a fascinating look into the history of medicine. Entries are organized by disease or medical condition and explore the folk and traditional "cures" used to treat them. Explanations are provided for why some treatments may have worked and why others may have done more harm than good. In addition, entries provide a clear description of the causes, symptoms, and current treatment options for each condition based on current scientific understanding. Each entry also discusses the condition's enduring impact on society and the arts.
Over the past 200 years, a health reform movement has emerged about every 80 years. These clean living cycles surged with, or were tangential to, a religious awakening. Simultaneously with these awakenings, out groups such as immigrants and/or youth were seen to exhibit behaviors that undermined society. Middle class fear of these dangerous classes and a desire to eliminate disease, crime, and other perceived health or social problems led to crusades in each of the three reform eras against alcohol, tobacco, drugs, certain foods, and sexual behaviors. A backlash began to emerge from some segments of the population against reform efforts. After the dissipation of the activism phase, laws made during the reform era often became ignored or repealed. With a few exceptions, during the 30 to 40 year ebb of the cycle, the memory of the movement disappeared from public awareness. The desire for improved health and social conditions also led to campaigns in favor of exercise, semi-vegetarian diets, women's rights, chastity, and eugenics. Engs describes the interweaving of temperance, women's rights, or religion with most health issues. Factions of established faiths emerged to fight perceived immorality, while alternative religions formed and adopted health reform as dogma. In the reform phase of each cycle, a new infectious disease threatened the population. Some alternative medical practices became popular that later were incorporated into orthodox medicine and public health. Ironically, over each succeeding movement, reformers became more likely to represent grass roots beliefs, or even to be state or federal officials, rather than independent activists.
Religious, political, social, and health reform earmarked the Progressive Era. The era's health reform movement—like today's clean living movement—saw campaigns against alcohol, tobacco, drugs, and sexuality. It included crusades for exercise, vegetarian diets, and alternative health care and concerns about eugenics and new diseases. Covering the years leading up to the Progressive Era through the 1920s, this book provides entries on the central figures, events, crusades, legislation, publications and terms of the health reform movements, while a detailed timeline ties health reform to political, social, and religious movements. A valuable resource for scholars, students, and laymen interested in earlier health reform movements.
For over 2,000 years, Christian women have struggled with inequities between the genders. This certainly has been true in matters religious. Christian women have shown ethical, moral and spiritual strength, while being deprived of leadership or power positions reserved for their male counterparts. In this tome, the authors celebrate a wide variety of such female heroines, drawn from early Christian, Roman Catholic, Orthodox, Protestant, Pentecostal and Charismatic groups, as well as a sprinkling of so-called "heretical" individuals. These women often have become saints, martyrs, visionaries, missionaries, and spiritual voices-models to all generations. At the same time, it must be remembered that many of them also carried and gave birth to children, raised them, and fulfilled the other functions required of them in their social contexts. The emphasis is on celebrating these memorable individuals.
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