In this engaging and artful overview, Russell Richey, Kenneth Rowe, and Jean Miller Schmidt, some of Methodism’s most respected teachers, give readers a vivid picture of soulful terrain of the Methodist experience in America. The authors highlight key themes and events that continue to shape the Church. Knowing their history, Methodists are better positioned, prepared, and inspired for faithful witness and holy living.
The essential guide to American Methodism revised and updated through 2020. Four of Methodism’s most respected teachers give us a vivid picture of 260 years of Methodist experience in America. The revised edition updates the Methodist movement’s story through 2020, including the social, political, economic, technological, and global disruptions that cause faith communities and denominations to pull apart. American Methodism Revised and Updated begins with the explosion of evangelical Pietism and revolutionary Methodism, the First Great Awakening, as an independent nation was formed. It then highlights key 19th century themes and Methodist contributions, such as spreading scriptural holiness through missions and literature, planting tens of thousands of Sunday schools and churches by Circuit Riders, the pivotal Methodist schism between abolitionists and enslavers, the innovative building of schools and hospitals into the next century, and the revivalism of the Second Great Awakening. Finally it explores the movements of 20th century Methodism, including the expansion of home and foreign missions, the Methodist drive for Prohibition, the decision for nationwide reunification on the cusp of World War II, reunification with the United Brethren during the Vietnam War, the Methodist ordination of women during the 1950s, Black Methodist leadership in the 1960s Civil Rights movement, and the liturgical renewal or reformation of worship (ancient and future).
Russell E. Richey explores the ways in which Methodist preachers of the nineteenth century interacted with and utilized the American woodland, and the role camp meetings played in the denomination's spread across the country.
Beginning in 1760, this comprehensive history charts the growth and development of the Methodist and Evangelical United Brethren church family up and through the year 2000. Extraordinarily well-documented study with elaborate notes that will guide the reader to recent and standard literature on the numerous topics, figures, developments, and events covered. The volume is a companion to and designed to be used with THE METHODIST EXPERIENCE IN AMERICA: A SOURCEBOOK, for which it provides background, context and interpretation. Contents include: Launching the Methodist Movements 1760-1768 Structuring the Immigrant Initiatives 1769-1778 Making Church 1777-1784 Constituting Methodism 1784-1792 Spreaking Scriptural Holiness 1792-1816 Snapshot I- Methodism in 1816: Baltimore 1816 Building for Ministry and Nuture 1816-1850s Dividing by Mission, Ethnicity, Gender, and Vision 1816-1850s Dividing over Slavery, Region, Authority, and Race 1830-1860s Embracing the War Cause(s) 1860-1865 Reconstructing Methodism(s) 1866-1884 Snapshot II- Methodism in 1884: Wilker-Barre, PA 1884 Reshaping the Church for Mission 1884-1939 Taking on the World 1884-1939 Warring for World Order and Against Worldliness Within 1930-1968 Snapshot III- Methodism in 1968: Denver 1968 Merging and Reappraising 1968-1984 Holding Fast/Pressing On 1984-2000 A wide-angled narrative that attends to religious life at the local level, to missions and missionary societies , to justice struggles, to camp and quarterly meetings, to the Sunday school and catechisms, to architecture and worship, to higher education, to hospitals and homes, to temperance, to deaconesses and to Methodist experiences in war and in peace-making A volume that attends critically to Methodism’s dilemmas over and initiatives with regard to race, gender, ethnicity, sexual orientation and relation to culture A documentation and display of the rich diversity of the Methodist experience A retelling of the contests over and evolution of Methodist/EUB organization, authority, ministerial orders and ethical/doctrinal emphases
This Sourcebook, part of a two-volume set, The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism.
In the Methodist lexicon, 'conference' refers to a body of preachers (and later, of laity as well) that exercises legislative, judicial, and executive functions for the church or some portion thereof. 'Conference,' says Richey, defined Methodism in more than political ways: on conference hinged religious time, religious space, religious belonging, religious structure, even religiosity itself. Methodist histories uniformly recognize, typically even feature, conference's centrality, but describe that in primarily constitutional and political terms. The purpose of this volume is to present conference as a distinctively American Methodist manner of being the church, a multifaceted mode of spirituality, unity, mission, governance, and fraternity that American Methodists have lived and operated better than they have interpreted.
A fresh way to look at the ministry of The United Methodist Church. United Methodism is often accused of having an incoherent theological center. By examining the history and salient features of the church, this book says that United Methodist theology is actually appropriated from its experience as a missional corporate body. This allows United Methodist to do theology in new ways and to better adapt to its multivalent contexts.
The essential guide to American Methodism revised and updated through 2020. Four of Methodism's most respected teachers give us a vivid picture of 260 years of Methodist experience in America. The revised edition updates the Methodist movement's story through 2020, including the social, political, economic, technological, and global disruptions that cause faith communities and denominations to pull apart. American Methodism Revised and Updated begins with the explosion of evangelical Pietism and revolutionary Methodism, the First Great Awakening, as an independent nation was formed. It then highlights key 19th century themes and Methodist contributions, such as spreading scriptural holiness through missions and literature, planting tens of thousands of Sunday schools and churches by Circuit Riders, the pivotal Methodist schism between abolitionists and enslavers, the innovative building of schools and hospitals into the next century, and the revivalism of the Second Great Awakening. Finally it explores the movements of 20th century Methodism, including the expansion of home and foreign missions, the Methodist drive for Prohibition, the decision for nationwide reunification on the cusp of World War II, reunification with the United Brethren during the Vietnam War, the Methodist ordination of women during the 1950s, Black Methodist leadership in the 1960s Civil Rights movement, and the liturgical renewal or reformation of worship (ancient and future).
In thirteen previously published essays, especially revised and updated for this volume, United Methodist historian Russell Richey explores various dimensions of the history, theology, and practice of connectionalism in American Methodism.
Evidence of mainstream denominational decline virtually throws itself in our faces--growing religious pluralism in North America; the decline over the last half century in the salience, prestige, power, and vitality of Protestant denominational leadership; slippage in mainline membership and corresponding growth, vigor, visibility, and political prowess of conservative, evangelical, and fundamentalist bodies; patterns of congregational independence, including loosening of or removal of denominational identity, particularly in signage, and the related marginal loyalty of members; emergence of megachurches, with resources and the capacity to meet needs heretofore supplied by denominations (training, literature, expertise); growth within mainline denominations of caucuses and their alignment into broad progressive or conservative camps, often with connections to similar camps in other denominations; widespread suspicion of, indeed hostility towards, the centers and symbols of denominational identity--the regional and national headquarters; migration of individuals and families through various religious identities, sometimes out of classic Christianity altogether. Denominationalism looks doomed and is so proclaimed. It may be. However, viewing the sweep of Anglo-American history, this volume suggests how much denominations and denominationalism have changed, how resilient they have proved, how significant these structures of religious belonging have been in providing order and direction to American society, and how such enduring purposes find ever new structural/institutional expression.
Ecumenical & Interreligious Perspectives: Globalization in Theological Education is a collection of articles on the wide-ranging effects of ecumenism on theological education. Fifteen eminent historians, theologians, missiologists, Christian educators, and ecumenists in the United Methodist Church and other denominations have addressed such topics as the critical redefinition of ecumenism, global inclusiveness, and the cultural assumptions implicit in interreligious dialogue. These important essays show that the seminaries are responding to the new global awareness with vigor and sensitivity. Together, they give us a picture of theological education that is spiritually and intellectually prepared to face the challenges of the twenty-first century.
Evidence of mainstream denominational decline virtually throws itself in our faces--growing religious pluralism in North America; the decline over the last half century in the salience, prestige, power, and vitality of Protestant denominational leadership; slippage in mainline membership and corresponding growth, vigor, visibility, and political prowess of conservative, evangelical, and fundamentalist bodies; patterns of congregational independence, including loosening of or removal of denominational identity, particularly in signage, and the related marginal loyalty of members; emergence of megachurches, with resources and the capacity to meet needs heretofore supplied by denominations (training, literature, expertise); growth within mainline denominations of caucuses and their alignment into broad progressive or conservative camps, often with connections to similar camps in other denominations; widespread suspicion of, indeed hostility towards, the centers and symbols of denominational identity--the regional and national headquarters; migration of individuals and families through various religious identities, sometimes out of classic Christianity altogether. Denominationalism looks doomed and is so proclaimed. It may be. However, viewing the sweep of Anglo-American history, this volume suggests how much denominations and denominationalism have changed, how resilient they have proved, how significant these structures of religious belonging have been in providing order and direction to American society, and how such enduring purposes find ever new structural/institutional expression.
In the Methodist lexicon, 'conference' refers to a body of preachers (and later, of laity as well) that exercises legislative, judicial, and executive functions for the church or some portion thereof. 'Conference,' says Richey, defined Methodism in more than political ways: on conference hinged religious time, religious space, religious belonging, religious structure, even religiosity itself. Methodist histories uniformly recognize, typically even feature, conference's centrality, but describe that in primarily constitutional and political terms. The purpose of this volume is to present conference as a distinctively American Methodist manner of being the church, a multifaceted mode of spirituality, unity, mission, governance, and fraternity that American Methodists have lived and operated better than they have interpreted.
Winner of the 2015 Saddleback Selection Award from the Historical Society of The United Methodist Church During the nineteenth century, camp meetings became a signature program of American Methodists and an extraordinary engine for their remarkable evangelistic outreach. Methodism in the American Forest explores the ways in which Methodist preachers interacted with and utilized the American woodland, and the role camp meetings played in the denomination's spread across the country. Half a century before they made themselves such a home in the woods, the people and preachers learned the hard way that only a fool would adhere to John Wesley's mandate for preaching in fields of the New World. Under the blazing American sun, Methodist preachers sought and found a better outdoor sanctuary for large gatherings: under the shade of great oaks, a natural cathedral where they held forth with fervid sermons. The American forests, argues Russell E. Richey, served the preachers in several important ways. Like a kind of Gethesemane, the remote, garden-like solitude provided them with a place to seek counsel from the Holy Spirit. They also saw the forest as a desolate wilderness, and a means for them to connect with Israel's years after the Exodus and Jesus's forty days in the desert after his baptism by John. The dauntless preachers slashed their way through, following America's expanding settlement, and gradually sacralizing American woodlands as cathedral, confessional, and spiritual challenge-as shady grove, as garden, and as wilderness. The threefold forest experience became a Methodist standard. The meeting of Methodism's basic governing body, the quarterly conference, brought together leadership of all levels. The event stretched to two days in length and soon great crowds were drawn by the preaching and eventually the sacraments that were on offer. Camp meetings, if not a Methodist invention, became the movement's signature, a development that Richey tracks throughout the years that Methodism matured, to become a central denomination in America's religious landscape.
This Sourcebook, part of a two-volume set, The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism.
Beginning in 1760, this comprehensive history charts the growth and development of the Methodist and Evangelical United Brethren church family up and through the year 2000. Extraordinarily well-documented study with elaborate notes that will guide the reader to recent and standard literature on the numerous topics, figures, developments, and events covered. The volume is a companion to and designed to be used with THE METHODIST EXPERIENCE IN AMERICA: A SOURCEBOOK, for which it provides background, context and interpretation. Contents include: Launching the Methodist Movements 1760-1768 Structuring the Immigrant Initiatives 1769-1778 Making Church 1777-1784 Constituting Methodism 1784-1792 Spreaking Scriptural Holiness 1792-1816 Snapshot I- Methodism in 1816: Baltimore 1816 Building for Ministry and Nuture 1816-1850s Dividing by Mission, Ethnicity, Gender, and Vision 1816-1850s Dividing over Slavery, Region, Authority, and Race 1830-1860s Embracing the War Cause(s) 1860-1865 Reconstructing Methodism(s) 1866-1884 Snapshot II- Methodism in 1884: Wilker-Barre, PA 1884 Reshaping the Church for Mission 1884-1939 Taking on the World 1884-1939 Warring for World Order and Against Worldliness Within 1930-1968 Snapshot III- Methodism in 1968: Denver 1968 Merging and Reappraising 1968-1984 Holding Fast/Pressing On 1984-2000 A wide-angled narrative that attends to religious life at the local level, to missions and missionary societies , to justice struggles, to camp and quarterly meetings, to the Sunday school and catechisms, to architecture and worship, to higher education, to hospitals and homes, to temperance, to deaconesses and to Methodist experiences in war and in peace-making A volume that attends critically to Methodism’s dilemmas over and initiatives with regard to race, gender, ethnicity, sexual orientation and relation to culture A documentation and display of the rich diversity of the Methodist experience A retelling of the contests over and evolution of Methodist/EUB organization, authority, ministerial orders and ethical/doctrinal emphases
The essential guide to American Methodism revised and updated through 2020. Four of Methodism’s most respected teachers give us a vivid picture of 260 years of Methodist experience in America. The revised edition updates the Methodist movement’s story through 2020, including the social, political, economic, technological, and global disruptions that cause faith communities and denominations to pull apart. American Methodism Revised and Updated begins with the explosion of evangelical Pietism and revolutionary Methodism, the First Great Awakening, as an independent nation was formed. It then highlights key 19th century themes and Methodist contributions, such as spreading scriptural holiness through missions and literature, planting tens of thousands of Sunday schools and churches by Circuit Riders, the pivotal Methodist schism between abolitionists and enslavers, the innovative building of schools and hospitals into the next century, and the revivalism of the Second Great Awakening. Finally it explores the movements of 20th century Methodism, including the expansion of home and foreign missions, the Methodist drive for Prohibition, the decision for nationwide reunification on the cusp of World War II, reunification with the United Brethren during the Vietnam War, the Methodist ordination of women during the 1950s, Black Methodist leadership in the 1960s Civil Rights movement, and the liturgical renewal or reformation of worship (ancient and future).
Eminent United Methodist historian Russell Richey skillfully analyzes the evolving marginalization of "extension ministers"-United Methodist clergypersons serving the denomination in ministry settings beyond the local parish. Drawing on denominational history, theological argument, and practical experience, Richey offers trenchant insights for reintegrating this vital ministry into the United Methodist connectional covenant today.
United Methodist General Board of Higher Education
Published Date
ISBN 10
0938162888
ISBN 13
9780938162889
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