A portrait of scholastic approaches to a qualified disagreement of opinions, focusing on the antagonism of scholastic probabilism and anti-probabilism in the early modern era.
8 lectures, Basel and Dornach, December 22, 1918 - January 1, 1919 (CW 187) "This is the goal toward which mankind strives through the new wisdom, in the new spirit: To find in the spirit itself the power to overcome egotism and the falseness of life, to overcome self-seeking through love, the sham of life through truth, illness through health-giving thoughts that put us into immediate accord with the harmonies of the universe, because they flow from the harmonies of the harmonies of the universe" (Rudolf Steiner). Steiner examines the inner history of Christianity, explaining its relationship to ancient Judaism, Hellenism, Romanism, Gnosticism, and Egypto-Chaldean initiation. He describes the hidden spiritual battle raging today and the need for a renewal of the mysteries in a modern form. Today's road to Christ must involve a new, formative thinking whose Christian character is shown in the advent of selflessness, health, and a sense for truth. George O'Neil describes the nature of these lectures in his foreword: "As always, Rudolf Steiner spoke freely without using notes. Most of his audience had studied --or were at least familiar with --his written works and the published lecture cycles on the Gospels and related themes. A similar background will be needed for reading How Can Mankind Find the Christ Again? Such a background will prepare the reader for challenges and vistas not encountered elsewhere. Steiner's message of the new Christ Light midst the shadow existence of our age speaks to the modern soul in search of a cognitive reach" How Can Mankind Find the Christ Again? is a translation of Wie kan die Menschheit den Christus wiederfinden? Das dreifache Schattendasein unserer Zeit und das neue Christus-Licht (GA 187).
The being whom we call Christ once walked the earth in flesh and blood at the beginning of our era. He will never again return in a physical body, for that was a unique event and will not be repeated. But He will come again in an etheric form in the period I have mentioned. People will learn to perceive Christ by virtue of growing towards him through this etheric perception." Many contemporaries were unaware of Christ's incarnation on earth at the beginning of the modern era. And today, says Rudolf Steiner, many remain ignorant of the most important event of our time: the appearance of Christ in the etheric - or life - realm of the earth. Fundamentalist and millennial groups await a second physical incarnation, while atheists and materialists deny spirit altogether. Nevertheless, an incisive transformation is taking place in the human soul that will lead to an emerging clairvoyance. Just as Paul perceived Christ at Damascus, so may every human being experience Him today.
This lecture is part of the collection "Nature's Open Secret" by Rudolf Steiner. Steiner (1861-1925) was an Austrian philosopher, social reformer, architect, and esotericist. He gained initial recognition as a literary critic and cultural philosopher. At the beginning of the 20th century, he founded a spiritual movement, Anthroposophy. He is considered the father of Waldorf education, biodynamic agriculture, anthroposophical medicine and spiritual science. At the young age of twenty-one, Rudolf Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science.Steiner's introductions to Goethe's works re-visions the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving.In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature. The entire Collected Works of Rudolf Steiner are available from SteinerBooks.
We know that the spiritual life of the present had its origin in old Atlantis and that its civilization was under the influence of an ancient clairvoyance with access to the higher spiritual world.
Steiner examines the inner history of Christianity, explaining its relationship to ancient Judaism, Hellenism, Romanism, Gnosticism, and Egypto-Chaldean initiation. He describes the hidden spiritual battle raging today and the need for a renewal of the mysteries in a modern form. Today's road to Christ must involve a new formative thinking, whose Christian character is shown in the advent of selflessness, health, and a sense for truth.
A portrait of scholastic approaches to a qualified disagreement of opinions, focusing on the antagonism of scholastic probabilism and anti-probabilism in the early modern era.
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