Often referred to as the Eranos edition, this revised and updated translation offers the most substantial advance in I Ching since Richard Wilhelm introduced the oracle to the West in the 1920s. The I Ching is one of the oldest Chinese texts and the world’s oldest oracle. Accumulated from over 2,500 years of diviners, sages and shamans and born out of the oral tradition, the I Ching as we know it today is a collection of texts, imagery and advice, philosophy and poetry, divided into 64 chapters. There are 64 hexagrams, created from a collection of six lines, either broken or solid. In order to “read” from the book, you must cast a hexagram. The traditional method required yarrow sticks but nowadays is based on tossing three coins six times. The Original I Ching Oracle or Book of Changes was inspired by Carl Gustav Jung's insights into the psyche and researched for more than 60 years through the Eranos Foundation of Switzerland. It presents the oracular core of the I Ching as a psychological tool: the symbols interact with our minds in the same way dream images do.
Often referred to as the Eranos edition, this revised and updated translation offers the most substantial advance in I Ching since Richard Wilhelm introduced the oracle to the West in the 1920s. The I Ching is one of the oldest Chinese texts and the world’s oldest oracle. Accumulated from over 2,500 years of diviners, sages and shamans and born out of the oral tradition, the I Ching as we know it today is a collection of texts, imagery and advice, philosophy and poetry, divided into 64 chapters. There are 64 hexagrams, created from a collection of six lines, either broken or solid. In order to “read” from the book, you must cast a hexagram. The traditional method required yarrow sticks but nowadays is based on tossing three coins six times. The Original I Ching Oracle or Book of Changes was inspired by Carl Gustav Jung's insights into the psyche and researched for more than 60 years through the Eranos Foundation of Switzerland. It presents the oracular core of the I Ching as a psychological tool: the symbols interact with our minds in the same way dream images do.
Knowledge of the cosmic significance of Christ and his mission, once experienced intuitively, has faded over the centuries. As theologians and historians of the Church critically scrutinized the Gospel records, their focus shifted from a gnostic vision of Christ to the human figure of ‘the simple man’, Jesus of Nazareth. In these enlightening lectures, Rudolf Steiner shows how ‘the Mystery of Golgotha’ (his term for the Crucifixion and Resurrection of Christ) can be understood as the pivotal event in human history, and the Gospels as ‘initiation documents’ that can serve to guide us on a path of spiritual development. He contrasts elements of the religious thinking of Jesuitism with Rosicrucianism – particularly in relation to the effect on human will – and discusses the characteristics of the two Jesus children in the contrasting accounts by Luke and Matthew. Steiner demonstrates how the great religious traditions of Zarathustra and Buddha helped prepare the way for the events of Palestine. In the process he clarifies controversial topics in Christian theology, such as the resurrection of the physical body of Jesus Christ. The emphasis throughout these lectures is on rediscovering the esoteric path to Christ and awakening to a new revelation manifesting in our time: Christ as the ‘Lord of Karma’. This edition features a revised translation and is complemented with editorial notes and appendices by Frederick Amrine and an introduction by Robert McDermott. Eleven lectures, Karlsruhe, Oct. 1911, GA 133
Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life. Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Christmas. The volume also features an editorial introduction, afterword, commentary and notes. Chapters: Christmas in a Grevious Age; Christmas and the Earth; Delving to the Core; The Child and the Tree; Towards a New Christmas.
‘Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying: “Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.”’ These words begin a story that will be familiar to many, whether from images on Christmas cards or school nativity plays, or more directly from Christian teaching. As often with images associated with Christmas, they have the power to evoke all kinds of feelings, from joy and hope to sorrow and doubt. But what do we really know of the birth of Jesus, and who were the mysterious wise men that are reported to have visited him? In this freshly-collated anthology of Rudolf Steiner’s lectures, complemented with illuminating commentary by editor Margaret Jonas, we are offered solutions to the riddles surrounding Jesus’s birth and the seemingly conflicting accounts within Christian scripture. Could there have been two different births – in other words, two infants, both named Jesus, born to two sets of parents? From the mystery of the birth, we are led to a study of the three wise men – who are mentioned in only one of the four Gospel accounts. Who were they, what was their teaching, and what was the meaning of the star they followed? And, why did they offer gifts of gold, frankincense and myrrh to the baby Jesus? The Three Wise Men offers solutions to the enigma of the identity and spiritual backgrounds of these magisterial figures and also provides suggestions as to their possible future roles in the drama of human development. Featuring colour images, this original, thought-provoking book is a wonderful gift for anyone seeking to understand the birth of Jesus and the wise men from the East.
12 lectures, Hamburg, May 5-31, 1908 (CW 103) During Pentecost 1908 --seven years after he had given the world his book Christianity As Mystical Fact and the first intimation of the consequences of his Christ experience --Rudolf Steiner began his great work of renewing humanity's understanding of the Mystery of Golgotha and its meaning for human and earthly evolution. Accordingly, he turned to the deepest, most spiritual of the Gospels --that of the initiate St. John. In this lecture course, readers will find that the incarnation, death, and resurrection of the Divine Word, or Logos, reveals the mission of the Earth: Love. We learn of the mysteries behind Lazarus' resurrection, the "I AM" sayings, and the seven degrees of initiation. We come to understand that the Gospel of St. John is a continuing spiritual presence --to be recalled, meditated, and permeated with one's own life. In doing so, we realized that our purpose --and that of all humankind --is to become the Virgin Sophia, a receptical for the Holy Spirit. All of Steiner's work, as Marie Steiner writes in her introduction, was "to pave the way to Christ." Indeed, at the conclusion of these lectures, Rudolf Steiner said: It will come to be understood that Christianity is only beginning its influence and will fulfill its real mission only when it is understood in its true, spiritual form.... The more these lectures are understood in this sense, the better they will be understood as they were intended. This volume is essential if one is to truly understand Rudolf Steiner's understanding of esoteric Christianity and its place in the world today and in the future. This volume is a translation of Das Johannes-Evangelium (GA 103).
10 lectures, Basel, September 15-26, 1909 (CW 114) Rudolf Steiner was born with clairvoyant capacities, but it was not until he was forty that he could connect his inner experiences with Jesus Christ. After that "solemn festival of knowledge," as he described it in his Autobiography, Steiner received ceaseless revelations about the significance of the Christ's incarnation. For the next twenty years, he spoke of the hidden background to all four gospels, the Book of Revelations, and even what he called the Fifth Gospel, read directly from the spirit worlds. These lectures present the most accessible and illuminating of Steiner's revelations about the significance of the Christ for the spiritual development of humanity. He discusses the link between the Buddha and the Christ, which unites Buddhism and Christianity--not in theory but in the spiritual activities of those two beings. Steiner also describes the relationship between the Greek Mystery traditions and the Mystery of Golgotha: "A sign was to be placed before them as well, a sign that would now be enacted before the eyes of all humankind. The 'mystical death, ' which had been a ceremonial act in the Mystery temples for hundreds and thousands of years, would now be presented on the great stage of world history. Everything that had taken place in the secrecy of initiation temples was brought into the open as a single event on Golgotha." Utilizing a historical overview, revealing the relationship between the great religious traditions, and how they have conspired together for the good of humanity, Steiner never loses sight of the Gospel's great inner meaning, as echoed in the Gospel of St. Luke: "The revelation of the spiritual worlds from the Heights and its answering reflection from human hearts brings peace to all whose purpose upon the evolving Earth is to develop good will." Contents: Introduction by Robert A. McDermott The Four Gospels in the Light of Anthroposophy The Luke Gospel As an Expression of Love and Compassion Buddha's Contribution to Humanity Formation of the Nathan-Jesus Child Contributions of the Nathan Jesus from Buddha and Zarathustra Elijah, John the Baptist, and Zarathustra Christ, the Great Mystery of Earth Evolution Illness and Healing in Luke and in the Evolution of Consciousness Christ and Maitreya buddha Robert A. McDermott's descriptive outline of Steiner's Lectures on Luke
John's Book of Revelation - the Apocalypse - has been subjected to countless interpretations by theologians over the years, mostly based on theory and speculation. In contrast, Rudolf Steiner spoke from his own direct experience and knowledge of the spiritual truths contained in St John's mysterious pictures.Although he had previously presented his insights into the Book of Revelation a number of times, in 1924 Steiner ventured to give a completely new perspective - in response to a request by priests of The Christian Community - by relating the subject closely to the work of the modern priest. 'These priests felt the need to achieve a closer relationship with the Book of Revelation', he wrote later. 'I believed I would be able to contribute to such a closer relationship. The spiritual paths I follow had enabled me to trace the apocalyptist's footsteps. So I felt that with this course of lectures I would be able to achieve a depiction that would convey this priestly book in its true sense as a spiritual guide for the priest.
The being whom we call Christ once walked the earth in flesh and blood at the beginning of our era. He will never again return in a physical body, for that was a unique event and will not be repeated. But He will come again in an etheric form in the period I have mentioned. People will learn to perceive Christ by virtue of growing towards him through this etheric perception." Many contemporaries were unaware of Christ's incarnation on earth at the beginning of the modern era. And today, says Rudolf Steiner, many remain ignorant of the most important event of our time: the appearance of Christ in the etheric - or life - realm of the earth. Fundamentalist and millennial groups await a second physical incarnation, while atheists and materialists deny spirit altogether. Nevertheless, an incisive transformation is taking place in the human soul that will lead to an emerging clairvoyance. Just as Paul perceived Christ at Damascus, so may every human being experience Him today.
Religious ritual is often seen as a way of bringing divine influences down into the material world. In this profound and stimulating work, Rudolf Steiner and Friedrich Benesch introduce the idea of "reverse ritual"--a way that each of us can raise our souls to the spiritual realm. In this process, the everyday world becomes a portal through which we can enter the dimension of the sacred. Here, each of us can be a "priest," and each of our actions can be a cosmic, ritual act. This stimulating collection of writings on spiritual communion of humanity includes two further lectures by Steiner that show how this process can engage our social lives. Also included are two additional essays as appendices: "Sacramental and Spiritual Communion" by Dietrich Asten and "Human Encounters and Karma" by Athys Floride. The introduction by Christopher Schaefer brings these ideas into focus for modern seekers. Contents: Part One: "The Spiritual Communion of Humanity" (5 lectures from GA 219) Part Two: "Preparing for the Sixth Epoch" Part Three: Commentaries by Friedrich Benesch Appendices: Selections from Dietrich Asten: "Spiritual and Sacramental Communion" & Athys Floride: "Human Encounters and Karma.
6 lectures and 2 discussions in Stuttgart, June 12-16, 1921 (CW 342) The lectures and discussions presented in First Steps in Christian Religious Renewal make up the first of the five "Priest Courses." They record the first steps of the remarkable journey taken in 1921 by a small group of dedicated souls who, out of their own inner needs and guided by Rudolf Steiner, sought a path to Christian religious renewal. Addressing the group with warm intimacy, Steiner frames their task not primarily in theological terms, but as a need for a renewing "the religious," or "the working of the religious element as such." For this, the sermon (or how we speak) is central, for today we must use language in new ways. We cannot reopen the spiritual worlds by starting from "old conditions." Traditional religious life has become too corrupted, while modern culture has radically changed and become divorced from tradition. In earlier times, people could understand concepts such as "Christ," "grace," and "salvation," but now we need a new starting point, one that begins with the reality that we cannot teach anything we do not believe and have not experienced. When we speak, images and symbols must be experienced as real; we can no longer hold the split view that accepts both modern science as it is and spiritual reality as it is. Next, Steiner turns to the group's stated concerns: ritual, the sermon, community building, and the relationship between these and individual efforts to awaken to the "I." Here, a question arises about the extent to which such matters should become conscious. The question arises: How do we avoid conscious religious content from becoming abstract, intellectual, and cut off from feeling? All too often, intellect is confused with consciousness. Yet Goethe, for one, was certainly conscious and was able to think pictorially and live in images without falling into intellectuality. We, too, must learn to do so. In a sense, however, even this is secondary. Community building, which requires finding "what lives and weaves between human beings," is the key. To bring the community to birth, Steiner advises the group to abandon teaching or exercising power through words and concepts. Instead of focusing on "knowledge of God" (theology), they must find a way to communicate actual "life in God"--experience of the divine within the soul. This means that they must learn to live in a content that is greater and beyond what they can speak. Thus, the importance of ritual, which must remain simple while expressing inner transformation of the human being, or the "en-Christing," imbuing the human being with Christ. Steiner explains, "Human beings are not born imbued with Christ beforehand by way of inheritance; they must find the Christ in themselves." Such transformation, "en-Christing," can be expressed symbolically in many ways through simple, effective, ritual. First Steps in Christian Religious Renewal is a translation from German of Vortr ge und Kurse ber christlich-religi ses Wirken, Bd.1, Anthroposophische Grundlagen f r ein erneuertes christlich-religi ses Wirken (GA 342).
10 lectures, Basel, September 15-24, 1912 (CW 139) Steiner tells us that Mark was especially able to reveal Christ as a cosmic being of his greatness and power, because, after having been a pupil of Peter, he moved to Alexandria during a time when Jewish philosophy and theology was at it's peak. There he absorbed the best aspects and views of pagan gnosis. Mark was able to learn how humankind came arose from the spiritual world and how the luciferic and ahrimanic forces are taken into the human soul. Mark was able to accept everything that was told to him by pagan gnosis concerning our human origin out of the cosmos when our planet came into being. But he could also see, especially from his perspective in Egypt, the strong contrast between our original human destiny and what humankind had become during his time. This lecture cycle, like the Gospel itself, is a work of art in its own right. This book is a translation of the German edition Das Markus-Evangelium (GA 139).
5 lectures, Berlin and Stuttgart, January-March 1912 (CW 135) "Just as an age was once ready to receive the Copernican theory of the universe, so is our own age ready for the ideas of reincarnation and karma to be brought into the general consciousness of humanity." --Rudolf Steiner Steiner introduced the West to his detailed, scientific knowledge of reincarnation and karma. He gave concrete descriptions of the way individuals transform during the course of successive incarnations and specific examples of how karma works. Steiner also provides practical exercises that lead us to experience the reality of reincarnation. He believed that by experiencing the reality of successive earth lives, we can form a foundation for a spiritual understanding of the relationship between humankind and the cosmos. These talks contain some of Steiner's most important teachings on reincarnation and karma. His examples and exercises can lead us to direct knowledge of the laws of reincarnation and karma. Topics include: How to perceive directly the part of our being that passes through many lives on earth; How to develop a "feeling memory," which we need before we are able to experience reincarnation; Thought exercises for gaining knowledge of reincarnation and karma; Examples of how karma works between incarnations; How knowledge of reincarnation and karma affects our moral life. This volume is a translation from German of Wiederverk rperung und Karma und ihre Bedeutung f r die Kultur der Gegenwart.
13 lectures, Nuremberg, June 17-30, 1908 (CW 104) Initiation enables a person to see, understand, and communicate what may be observed with spiritual eyes. St. John's text arises from such an initiation. It addresses the fundamental questions of existence that every human being asks: Where are we? Where have we come from? Where are we going? And because it arises from esoteric Christian vision, it emphasizes the task of the individual: What am I, and what is my purpose now in this era of cosmic and human evolution? These talks by Rudolf Steiner unveil the mysteries of John's vision and show it to be a profound description of Christian initiation. As Rudolf Steiner says, "The deepest truths of Christianity may be considered quite naturally in connection with this document, for it contains a great part of the mysteries of Christianity--that is, the profoundest part of what may be described as esoteric Christianity." Steiner shows that the messages to the seven churches and the unsealing of the seven seals must be understood as an initiation text. Based on his initiation and on spiritual science, Steiner interprets John's insights into cosmic and human history. In this way, the spiritual images of John's writing--the twenty-four elders, the sea of glass, the woman clothed with the sun, the vials of wrath, the lamb and the dragon, the new heaven and the new earth, and the number of the beast--all take on new meaning. Since the previous painful century has closed, these important words have even greater meaning and significance. Readers interested in contributing their moral will to future generations cannot afford to pass them by. Includes images of the seven apocalyptic seals painted by G. Rettich in 1907, following sketches by Rudolf Steiner. This volume is a translation from German of Die Apokolypse des Johannes (GA 104).
12 lectures, Berne, September 1-12, 1910 (CW 123) For centuries people have been baffled by the varying accounts of Christ's life as presented in the four Gospels and have struggled to reconcile them. In these profound and stimulating lectures, Steiner addresses this conundrum. He shows how each of the Gospels presents a different lens onto Christ's life and message. Here Steiner reveals the Gospel of Matthew as the one that emphasizes Christ's humanity. But he does not stop there; his visionary perspective traces Christ's life and message to spiritual impulses that go back centuries, even millennia, to the legendary civilization of Atlantis, to the mysterious Zarathustra, and to the Jewish sect known as the Essenes. An introduction by Richard Smoley, author of Inner Christianity, puts Steiner's vision into perspective for modern readers. Once you have experienced Steiner's powerful exploration of Matthew, you will never see the Gospels in the same way again. Previous translation titled The Gospel of St. Matthew. READ BOBBY MATHERNE'S REVIEW OF THIS BOOK "If we read Steiner's] lectures with an open and attentive inner eye, we may be able to see the Christ mystery, not as a collection of dogmas or facts, but as a spiritual impulse that stretches far beyond the limits of Christ's own time and even of the lifespan of Christianity itself. We may even catch a glimpse of the high powers that govern the life of civilizations and of the great entity known as the human race." --Richard Smoley (from the introduction) According to Matthew is a translation from German of Das Matthaeus-evangelium. A previous translation was titled The Gospel of St. Matthew.
Perception of the idea within the actual is the true communion of the human being" --Goethe Religious ritual is often seen as a way of bringing divine influences down into the material world. In this profound and stimulating work, Rudolf Steiner and Friedrich Benesch introduce the idea of "reverse ritual" --a way that each of us can raise our souls to the spiritual realm. In this process, the everyday world becomes a portal through which we can enter the dimension of the sacred. Here, each of us can be a "priest," and each of our actions can be a cosmic, ritual act. This stimulating collection of writings on spiritual communion of humanity includes two further lectures by Steiner that show how this process can engage our social lives. Also included are two additional essays as appendices: "Sacramental and Spiritual Communion" by Dietrich Asten and "Human Encounters and Karma" by Athys Floride. The introduction by Christopher Schaefer brings these ideas into focus for modern seekers.
16 lectures, various cities, Oct. 26, 1912 - May 13, 1913 (CW 140) In these lectures Steiner deals with the experiences of the human soul during and after death. On the basis of precise clairvoyant observations, he describes the events experienced during the millennium of the soul's journey within the vast realms of soul and spirit between death and rebirth. Steiner describes the states of consciousness experienced by our deceased loved ones and how we--by considering their new consciousness--can communicate with them and even help them. Reading these descriptions, it becomes clear that excarnated souls need the spiritual support of those presently incarnated, and that those still on earth, in turn, derive enlightenment and support from their former earthly companions. Contents: "Investigations into Life between Death and Rebirth," Milan, Oct. 26-27, 1912 (2 lectures) "Man's Journey through the Planetary Spheres & the Significance of a Knowledge of Christ," Hanover, Nov. 3, 1912 "Recent Results of Occult Investigation into Life between Death and Rebirth," Vienna, Nov. 3, 1912 "Life between Death and Rebirth," Munich, Nov. 26-28, 1912 (2 lectures) "The Working of Karma in Life after Death," Bern, Dec. 15, 1912 "Between Death and a New Birth," Vienna, Jan. 26, 1913 "Life after Death," Linz, Jan. 26, 1913 "Anthroposophy as the Quickener of Feeling and of Life," T bingen, Feb. 16, 1913 "The Mission of Earthly Life As a Transitional Stage for the Beyond," Frankfurt, March 2, 1913 "Life between Death and Rebirth," Munich, March 10-12, 1913 (2 lectures) "Further Facts about Life between Death and Rebirth," Breslau, April 5, 1913 "Intercourse with the Dead," D sseldorf, April 27, 1913 "Life after Death," Strasbourg, May 13, 1913 German edition titled: Occulte Untersuchungen ber das Leben zwischen Tod und neuer Geburt Life between Death and Rebirth is a translation of 16 lectures from Okkulte Untersuchungen ber das Leben zwischen Tod und neuer Geburt. Die lebendige Wechselwirkung zwischen Leben und Tod (CW 140)
8 lectures, Basel and Dornach, December 22, 1918 - January 1, 1919 (CW 187) "This is the goal toward which mankind strives through the new wisdom, in the new spirit: To find in the spirit itself the power to overcome egotism and the falseness of life, to overcome self-seeking through love, the sham of life through truth, illness through health-giving thoughts that put us into immediate accord with the harmonies of the universe, because they flow from the harmonies of the harmonies of the universe" (Rudolf Steiner). Steiner examines the inner history of Christianity, explaining its relationship to ancient Judaism, Hellenism, Romanism, Gnosticism, and Egypto-Chaldean initiation. He describes the hidden spiritual battle raging today and the need for a renewal of the mysteries in a modern form. Today's road to Christ must involve a new, formative thinking whose Christian character is shown in the advent of selflessness, health, and a sense for truth. George O'Neil describes the nature of these lectures in his foreword: "As always, Rudolf Steiner spoke freely without using notes. Most of his audience had studied--or were at least familiar with--his written works and the published lecture cycles on the Gospels and related themes. A similar background will be needed for reading How Can Mankind Find the Christ Again? Such a background will prepare the reader for challenges and vistas not encountered elsewhere. Steiner's message of the new Christ Light midst the shadow existence of our age speaks to the modern soul in search of a cognitive reach" How Can Mankind Find the Christ Again? is a translation of « Wie kan die Menschheit den Christus wiederfinden? Das dreifache Schattendasein unserer Zeit und das neue Christus-Licht » (GA 187).
This book has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.
Steiner discusses the deeper meaning of the Christmas festival--primarily through the lens of the traditional "Three Kings" folk play of Oberammergau and its esoteric roots. This unique lecture is especially valuable for those who are preparing for a part in such a play, as well as those who plan to attend a performance. It will deepen the reader's understanding of both the play's significance and the real meaning of Christmas.
Rudolf Steiner said of his mystery dramas that they contain the whole essence of anthroposophy and that if, through some unlikely chance, only these dramas were to survive, the essential content of anthroposophy would nevertheless be preserved. These dramas are powerful portrayals of the complex processes of reincarnation and karma. In them, we are led to inhabit the living landscape of the human soul-spirit where suprasensory beings work at weaving the destinies of individuals. Here we find a connection with the spiritual reality of human life itself by following the dramatic interplay of the joy and sorrow, struggle and striving of a group of individuals attempting to apply spiritual knowledge to their practical lives and relationships. To read, watch, or act in these plays is an initiation experience. In The Soul's Awakening, the fourth mystery drama, an enlightened entrepreneur appoints a scientist, a historian, and an artist to use their spiritual perceptions to transform his business into one that serves spiritual as well as practical needs. A long-standing colleague objects, and a series of conflicts and crises develops. As the plot unfolds, we follow the characters on a journey that moves from business meetings through various states of consciousness, into worlds known before birth and previous lives in Egypt. This translation of Steiner's fourth mystery drama was created for Portal Productions' international tour of the drama during mid-1990s.
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