This volume is one of several that examines the National Gallery of Art's distinguished collection of decorative arts. (The second volume will be published in 1996.) The group treated here is composed primarily of works acquired from the Widener Collection, and amplified by holdings acquired from the Kress family. Included are more than eighty Medieval, Renaissance, and later historic objects in a wide variety of media, encompassing metalwork, stained glass, enamels, ceramics, and jewels. Among the highlights are a Limoges reliquary chasse, a Mosan lion aquamanile, thirty-eight pieces in a remarkable cohesive group of Italian maiolica, three of the very rare pottery objects known as 'Saint-Porchaire', and, the centerpiece of the collection, the Suger chalice, an ancient sardonyx cup to which the Abbot Suger added a bejewelled golden setting in the twelfth century. Like other volumes in the Systematic Catalogue of the National Gallery of Art Collections,Western Decorative Arts includes a thoroughly researched entry for each object, together with an artist biography, up-to-date bibliography, and a technical analysis.
The secular and ecclesiastical Treasury at the Hofburg in Vienna keeps outstanding symbols of more than 1000 years of European history, from the insignia and imperial jewels of the Holy Roman Empire to precious relics and robes. Important pieces of this collection are presented in full colour with informative text.
‘Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying: “Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.”’ These words begin a story that will be familiar to many, whether from images on Christmas cards or school nativity plays, or more directly from Christian teaching. As often with images associated with Christmas, they have the power to evoke all kinds of feelings, from joy and hope to sorrow and doubt. But what do we really know of the birth of Jesus, and who were the mysterious wise men that are reported to have visited him? In this freshly-collated anthology of Rudolf Steiner’s lectures, complemented with illuminating commentary by editor Margaret Jonas, we are offered solutions to the riddles surrounding Jesus’s birth and the seemingly conflicting accounts within Christian scripture. Could there have been two different births – in other words, two infants, both named Jesus, born to two sets of parents? From the mystery of the birth, we are led to a study of the three wise men – who are mentioned in only one of the four Gospel accounts. Who were they, what was their teaching, and what was the meaning of the star they followed? And, why did they offer gifts of gold, frankincense and myrrh to the baby Jesus? The Three Wise Men offers solutions to the enigma of the identity and spiritual backgrounds of these magisterial figures and also provides suggestions as to their possible future roles in the drama of human development. Featuring colour images, this original, thought-provoking book is a wonderful gift for anyone seeking to understand the birth of Jesus and the wise men from the East.
Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life. Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Christmas. The volume also features an editorial introduction, afterword, commentary and notes. Chapters: Christmas in a Grevious Age; Christmas and the Earth; Delving to the Core; The Child and the Tree; Towards a New Christmas.
Knowledge of the cosmic significance of Christ and his mission, once experienced intuitively, has faded over the centuries. As theologians and historians of the Church critically scrutinized the Gospel records, their focus shifted from a gnostic vision of Christ to the human figure of 'the simple man', Jesus of Nazareth.In these enlightening lectures, Rudolf Steiner shows how 'the Mystery of Golgotha' (his term for the Crucifixion and Resurrection of Christ) can be understood as the pivotal event in human history, and the Gospels as 'initiation documents' that can serve to guide us on a path of spiritual development. He contrasts elements of the religious thinking of Jesuitism with Rosicrucianism – particularly in relation to the effect on human will – and discusses the characteristics of the two Jesus children in the contrasting accounts by Luke and Matthew. Steiner demonstrates how the great religious traditions of Zarathustra and Buddha helped prepare the way for the events of Palestine. In the process he clarifies controversial topics in Christian theology, such as the resurrection of the physical body of Jesus Christ.The emphasis throughout these lectures is on rediscovering the esoteric path to Christ and awakening to a new revelation manifesting in our time: Christ as the 'Lord of Karma'. This edition features a revised translation and is complemented with editorial notes and appendices by Frederick Amrine and an introduction by Robert McDermott.Eleven lectures, Karlsruhe, Oct. 1911, GA 133
John's Book of Revelation - the Apocalypse - has been subjected to countless interpretations by theologians over the years, mostly based on theory and speculation. In contrast, Rudolf Steiner spoke from his own direct experience and knowledge of the spiritual truths contained in St John's mysterious pictures.Although he had previously presented his insights into the Book of Revelation a number of times, in 1924 Steiner ventured to give a completely new perspective - in response to a request by priests of The Christian Community - by relating the subject closely to the work of the modern priest. 'These priests felt the need to achieve a closer relationship with the Book of Revelation', he wrote later. 'I believed I would be able to contribute to such a closer relationship. The spiritual paths I follow had enabled me to trace the apocalyptist's footsteps. So I felt that with this course of lectures I would be able to achieve a depiction that would convey this priestly book in its true sense as a spiritual guide for the priest.
10 lectures, Basel, September 15-26, 1909 (CW 114) Rudolf Steiner was born with clairvoyant capacities, but it was not until he was forty that he could connect his inner experiences with Jesus Christ. After that "solemn festival of knowledge," as he described it in his Autobiography, Steiner received ceaseless revelations about the significance of the Christ's incarnation. For the next twenty years, he spoke of the hidden background to all four gospels, the Book of Revelations, and even what he called the Fifth Gospel, read directly from the spirit worlds. These lectures present the most accessible and illuminating of Steiner's revelations about the significance of the Christ for the spiritual development of humanity. He discusses the link between the Buddha and the Christ, which unites Buddhism and Christianity--not in theory but in the spiritual activities of those two beings. Steiner also describes the relationship between the Greek Mystery traditions and the Mystery of Golgotha: "A sign was to be placed before them as well, a sign that would now be enacted before the eyes of all humankind. The 'mystical death, ' which had been a ceremonial act in the Mystery temples for hundreds and thousands of years, would now be presented on the great stage of world history. Everything that had taken place in the secrecy of initiation temples was brought into the open as a single event on Golgotha." Utilizing a historical overview, revealing the relationship between the great religious traditions, and how they have conspired together for the good of humanity, Steiner never loses sight of the Gospel's great inner meaning, as echoed in the Gospel of St. Luke: "The revelation of the spiritual worlds from the Heights and its answering reflection from human hearts brings peace to all whose purpose upon the evolving Earth is to develop good will." Contents: Introduction by Robert A. McDermott The Four Gospels in the Light of Anthroposophy The Luke Gospel As an Expression of Love and Compassion Buddha's Contribution to Humanity Formation of the Nathan-Jesus Child Contributions of the Nathan Jesus from Buddha and Zarathustra Elijah, John the Baptist, and Zarathustra Christ, the Great Mystery of Earth Evolution Illness and Healing in Luke and in the Evolution of Consciousness Christ and Maitreya buddha Robert A. McDermott's descriptive outline of Steiner's Lectures on Luke
The being whom we call Christ once walked the earth in flesh and blood at the beginning of our era. He will never again return in a physical body, for that was a unique event and will not be repeated. But He will come again in an etheric form in the period I have mentioned. People will learn to perceive Christ by virtue of growing towards him through this etheric perception." Many contemporaries were unaware of Christ's incarnation on earth at the beginning of the modern era. And today, says Rudolf Steiner, many remain ignorant of the most important event of our time: the appearance of Christ in the etheric - or life - realm of the earth. Fundamentalist and millennial groups await a second physical incarnation, while atheists and materialists deny spirit altogether. Nevertheless, an incisive transformation is taking place in the human soul that will lead to an emerging clairvoyance. Just as Paul perceived Christ at Damascus, so may every human being experience Him today.
Christianity was bound at first to be a matter of faith and is only now beginning, very gradually, to be a matter of knowledge.' – Rudolf SteinerRudolf Steiner gave 70 lectures on the four canonical Gospels, characterizing the distinctive contribution of each of the evangelists. The Gospel of Mark is a 'cosmic' text that calls for an astronomical as well as a human reading. It is also critical for understanding the evolution of Christianity, which depends on knowledge of 'the Mystery of Golgotha' (Christ's crucifixion, resurrection and ascension). 'We are only at the beginning of Christian evolution', Steiner states, reiterating that its further development will depend on spiritual knowledge. In order to develop such cognition, 'most important of all is reverence for the great truths and the feeling that we can approach them only with awe and veneration'. Many profound spiritual truths are indeed revealed in these lectures. Among the panoply of topics covered are: 'Mystery Teachings in St Mark's Gospel'; 'The Son of God and the Son of Man'; 'The Symbolic Language of the Macrocosm'; 'The Moon-religion of Yahweh' and 'The Penetration of the Buddha-Mercury Stream into Rosicrucianism'. This thoroughly revised edition includes notes and appendices by Frederick Amrine and an extensive introduction by Robert McDermott.Thirteen lectures, various cities, Oct. 1910–Jun. 1911, GA 124
12 lectures, Berne, September 1-12, 1910 (CW 123) For centuries people have been baffled by the varying accounts of Christ's life as presented in the four Gospels and have struggled to reconcile them. In these profound and stimulating lectures, Steiner addresses this conundrum. He shows how each of the Gospels presents a different lens onto Christ's life and message. Here Steiner reveals the Gospel of Matthew as the one that emphasizes Christ's humanity. But he does not stop there; his visionary perspective traces Christ's life and message to spiritual impulses that go back centuries, even millennia, to the legendary civilization of Atlantis, to the mysterious Zarathustra, and to the Jewish sect known as the Essenes. An introduction by Richard Smoley, author of Inner Christianity, puts Steiner's vision into perspective for modern readers. Once you have experienced Steiner's powerful exploration of Matthew, you will never see the Gospels in the same way again. Previous translation titled The Gospel of St. Matthew. READ BOBBY MATHERNE'S REVIEW OF THIS BOOK "If we read Steiner's] lectures with an open and attentive inner eye, we may be able to see the Christ mystery, not as a collection of dogmas or facts, but as a spiritual impulse that stretches far beyond the limits of Christ's own time and even of the lifespan of Christianity itself. We may even catch a glimpse of the high powers that govern the life of civilizations and of the great entity known as the human race." --Richard Smoley (from the introduction) According to Matthew is a translation from German of Das Matthaeus-evangelium. A previous translation was titled The Gospel of St. Matthew.
In this introductory reader, Matthew Barton has collected excerpts from Steiners many talks and writings on the subject of Michaelmas, one of the key spiritual festivals of the yearly cycle. The volume also features an editorial introduction, afterword, commentary, and notes.
From his clairvoyant reading of the supersensible Akashic Record - the cosmic memory of all events, actions and thoughts - Rudolf Steiner was able to speak of aspects of the life of Jesus Christ which are not contained in the four biblical Gospels. Such research, in that it is not based on historical records or extant documents, can be spoken of as a 'Fifth Gospel'.Steiner speaks, for example, of Jesus' life in the community of the Essenes, the temptation of Christ in the wilderness, and of a significant conversation between Jesus and Mary.
Written 1902 (CW 8) "Because of his sense of the interconnectedness of the spiritual world with nature, art, medicine, and all the rest of life, Rudolf Steiner was a profound polymath. In his seminal study Christianity as Mystical Fact he turned his esoteric genius to interpreting the Christ event as the turning point in the world's spiritual history--an incarnation whose significance he saw transcending all religions." --Bishop Frederick H. Borsch, professor of New Testament and chair of Anglican Studies, Lutheran Theological Seminary, Philadelphia "As simultaneously mysticism and fact, Christianity is a breakthrough in the historical development of humanity for which the mysteries, with the results that they brought about, form a prior evolutionary stage." --Rudolf Steiner During the fall and winter of 1901-1902, Steiner gave a series of lectures called "Christianity As Mystical Fact" to members of the Theosophical Society. The lectures were rewritten and issued as a book later that year. They mark a watershed in the development of Western esotericism. Steiner wrote of the idea behind his book: "The title Christianity As Mystical Fact was one I gave to this work eight years ago, when I gathered together the content of lectures given in 1902. It was meant to indicate the special approach adopted in the book. Its theme is not just the mystical side of Christianity in a historical presentation. It was meant to show, from the standpoint of a mystical awareness, how Christianity came into being. Behind this was the idea that spiritual happenings were factors in the emergence of Christianity, which could only be observed from such a point of view. It is for the book itself to demonstrate that, by "mystical," I do not in any way imply a vague intuition rather than strict scientific argument. In many circles, mysticism is understood as just that, and therefore it is distinguished from the concerns of all 'genuine' science. "In this book, however, I use the term to mean a 'presentation of spiritual reality'--a reality accessible only to a knowledge drawn from the sources of spiritual life itself. Anyone who denies the possibility of such knowledge in principle will find its contents hard to comprehend; any reader who accepts the idea that mysticism may coexist with the clarity of the natural sciences, may acknowledge that the mystical aspect of Christianity must be described mystically." This is a fundamental book, in Steiner's own development, in that of Western esotericism, and for our understanding of the Christ event. Readers will find the evolutionary development from the ancient Mysteries through the great Greek philosophers to the events portrayed in the Gospels. Included are an informative introduction and annotated notes by Andrew Welburn and an afterword by Michael Debus, a priest of the Christian Community, who summarizes the book and places it in context. Contents: Introduction by Christopher Bamford Translator's Preface by Andrew Welburn The Mysteries and Mysteriosophy The Mysteries and Pre-Socratic Philosophy Platonic Mysteries Myth and Mysteriosophy The Egyptian and Other Eastern Mysteries The Evidence of the Gospels The "Miracle" of Lazarus The Apocalypse of John Jesus in His Historical Setting The Essence of Christianity Christian and Pagan Wisdom Augustine and the Church Original Prefaces and Additional Materials Afterword by Michael Debus Translator's Notes This Collected Works edition contains a new introduction, a chronology of Rudolf Steiner's life, and an index. German edition: Das Christentum als mystische Tatsache und die Mysterien des Altertum
Before the sacrifice of the Mystery of Golgotha, the Christ being performed three great sacrifices in the spiritual world. Those sacrificial acts made possible the selflessness of the senses, the body's physical organs, and the human capacities of thought, feeling, and volition. This is an essential lecture for a deeper understanding of Rudolf Steiner's Christology and what he terms the "turning point in time"--Christ's incarnation and the Mystery of Golgotha.
Written 1902 (CW 8) "As simultaneously mysticism and fact, Christianity is a breakthrough in the historical development of humanity, for which the mysteries, with the results that they brought about, form a prior evolutionary stage." --Rudolf Steiner During the fall and winter of 1901-02, Steiner gave a series of lectures called "Christianity as Mystical Fact" to members of the Theosophical Society. The lectures were rewritten and issued as a book later that year. They mark a watershed in the development of Western esotericism. Steiner wrote of the idea behind his book: "The title Christianity as Mystical Fact was one I gave to this work eight years ago, when I gathered together the content of lectures given in 1902. It was meant to indicate the special approach adopted in the book. Its theme is not just the mystical side of Christianity in a historical presentation. It was meant to show, from the standpoint of a mystical awareness, how Christianity came into being. "Behind this was the idea that spiritual happenings were factors in the emergence of Christianity, which could only be observed from such a point of view. It is for the book itself to demonstrate that, by 'mystical,' I do not in any way imply a vague intuition rather than strict scientific argument. In many circles, mysticism is understood as just that, and therefore it is distinguished from the concerns of all 'genuine' science. "In this book, however, I use the term to mean a 'presentation of spiritual reality' --a reality accessible only to a knowledge drawn from the sources of spiritual life itself. Anyone who denies the possibility of such knowledge in principle will find its contents hard to comprehend; any reader who accepts the idea that mysticism may coexist with the clarity of the natural sciences, may acknowledge that the mystical aspect of Christianity must be described mystically." This is a significant book --for Steiner's own development, that of Western esotericism, and our own understanding of the Christ event. Readers will find the evolutionary development from the ancient Mysteries through the great Greek philosophers to the events portrayed in the Gospels. Included are an informative introduction and annotated notes by Andrew Welburn and an afterword by Michael Debus, a priest of The Christian Community, who summarizes the book and places it in context. This book is a translation from German of Das Christentum als mystische Tatsache und die Mysterien des Altertum (GA 8). Cover image: Photo of Bordeaux Cathedral by James Nicholls.
Rudolf Steiner's four mystery dramas are powerful portrayals of the complex laws of reincarnation and karma. They transport us into a landscape of the human soul and spirit, where suprasensory beings are active. Through the perception of these hidden worlds, we are given the opportunity to understand the struggles we face in attempting to apply spiritual knowledge to our everyday lives and relationships. Written between 1910 and 1913 during periods of intense inner and outer work, these dramas are powerful testimonies to Steiner's artistic creativity. By manifesting soul and spirit forms on a stage, they foreshadow a dramatic art for the future. The complete cycle of four plays is reproduced here in the classic translation by Ruth and Hans Pusch. The Four Plays: The Portal of Initiation: A Rosicrucian Mystery, through Rudolf Steiner The Soul's Probation: A Life Tableau in Dramatic Scenes As Sequel to the Portal of Initiation, through Rudolf Steiner The Guardian of the Threshold: Soul Events in Dramatic Scenes, by Rudolf Steiner The Souls' Awakening: Soul and Spirit Events in Dramatic Scenes, by Rudolf Steiner This volume is a translation of Vier Mysteriendramen (vol. 14 of Rudolf Steiner's Complete Works).
‘Christianity was bound at first to be a matter of faith and is only now beginning, very gradually, to be a matter of knowledge.’ – Rudolf Steiner Rudolf Steiner gave 70 lectures on the four canonical Gospels, characterizing the distinctive contribution of each of the evangelists. The Gospel of Mark is a ‘cosmic’ text that calls for an astronomical as well as a human reading. It is also critical for understanding the evolution of Christianity, which depends on knowledge of ‘the Mystery of Golgotha’ (Christ’s crucifixion, resurrection and ascension). ‘We are only at the beginning of Christian evolution’, Steiner states, reiterating that its further development will depend on spiritual knowledge. In order to develop such cognition, ‘most important of all is reverence for the great truths and the feeling that we can approach them only with awe and veneration’. Many profound spiritual truths are indeed revealed in these lectures. Among the panoply of topics covered are: ‘Mystery Teachings in St Mark’s Gospel’; ‘The Son of God and the Son of Man’; ‘The Symbolic Language of the Macrocosm’; ‘The Moon-religion of Yahweh’ and ‘The Penetration of the Buddha-Mercury Stream into Rosicrucianism’. This thoroughly revised edition includes notes and appendices by Frederick Amrine and an extensive introduction by Robert McDermott. Trans. by E.H. Goddard, D.S. Osmond & F. Amrine; Intro. by R. McDermott (Thirteen lectures, various cities, Oct. 1910–Jun. 1911, GA 124)
12 lectures, Hamburg, May 5-31, 1908 (CW 103) During Pentecost 1908 --seven years after he had given the world his book Christianity As Mystical Fact and the first intimation of the consequences of his Christ experience --Rudolf Steiner began his great work of renewing humanity's understanding of the Mystery of Golgotha and its meaning for human and earthly evolution. Accordingly, he turned to the deepest, most spiritual of the Gospels --that of the initiate St. John. In this lecture course, readers will find that the incarnation, death, and resurrection of the Divine Word, or Logos, reveals the mission of the Earth: Love. We learn of the mysteries behind Lazarus' resurrection, the "I AM" sayings, and the seven degrees of initiation. We come to understand that the Gospel of St. John is a continuing spiritual presence --to be recalled, meditated, and permeated with one's own life. In doing so, we realized that our purpose --and that of all humankind --is to become the Virgin Sophia, a receptical for the Holy Spirit. All of Steiner's work, as Marie Steiner writes in her introduction, was "to pave the way to Christ." Indeed, at the conclusion of these lectures, Rudolf Steiner said: It will come to be understood that Christianity is only beginning its influence and will fulfill its real mission only when it is understood in its true, spiritual form.... The more these lectures are understood in this sense, the better they will be understood as they were intended. This volume is essential if one is to truly understand Rudolf Steiner's understanding of esoteric Christianity and its place in the world today and in the future. This volume is a translation of Das Johannes-Evangelium (GA 103).
13 lectures, Nuremberg, June 17-30, 1908 (CW 104) Initiation enables a person to see, understand, and communicate what may be observed with spiritual eyes. St. John's text arises from such an initiation. It addresses the fundamental questions of existence that every human being asks: Where are we? Where have we come from? Where are we going? And because it arises from esoteric Christian vision, it emphasizes the task of the individual: What am I, and what is my purpose now in this era of cosmic and human evolution? These talks by Rudolf Steiner unveil the mysteries of John's vision and show it to be a profound description of Christian initiation. As Rudolf Steiner says, "The deepest truths of Christianity may be considered quite naturally in connection with this document, for it contains a great part of the mysteries of Christianity--that is, the profoundest part of what may be described as esoteric Christianity." Steiner shows that the messages to the seven churches and the unsealing of the seven seals must be understood as an initiation text. Based on his initiation and on spiritual science, Steiner interprets John's insights into cosmic and human history. In this way, the spiritual images of John's writing--the twenty-four elders, the sea of glass, the woman clothed with the sun, the vials of wrath, the lamb and the dragon, the new heaven and the new earth, and the number of the beast--all take on new meaning. Since the previous painful century has closed, these important words have even greater meaning and significance. Readers interested in contributing their moral will to future generations cannot afford to pass them by. Includes images of the seven apocalyptic seals painted by G. Rettich in 1907, following sketches by Rudolf Steiner. This volume is a translation from German of Die Apokolypse des Johannes (GA 104).
Rudolf Steiner’s four modern mystery dramas are powerful portrayals of the complex laws of reincarnation and karma, transporting us to landscapes of soul and spirit where supra-sensory beings are visible, active and influential. Through perception of these hidden worlds, we are given tools to comprehend the background to the struggles we face in everyday life – both in human relationships and in our attempts to practise spiritual development. Written between the years 1910 and 1913, during periods of intense inner and outer work, the dramas are powerful testimonies to Steiner’s artistic creativity. By manifesting soul and spirit forms on stage, they foreshadow a dramatic art of the future. Rudolf Steiner planned for all four mystery dramas to be performed in August 1923, but this was no longer possible because of the burning of the first Goetheanum on New Year’s Eve, 1922. They were eventually performed together for the first time in 1930 and since then have been staged regularly, in many languages, throughout the world. This fresh rendering into English by Richard Ramsbotham also features an insightful introduction by him.
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