‘I fall asleep. Until I awaken my soul will be in the world of spirit, and there will meet the guiding impulse-giver of my earthly life, my genius, who dwells in the world of spirit, hovering round my head…’ – Rudolf Steiner The night is an essential counterpart to the day. By day we possess the capacity of conscious, logical thought, whilst at night – leaving the physical body to regenerate during sleep – we give ourselves up to a different form of consciousness. Rudolf Steiner describes the night as the realm of intuition, a place of deep spiritual encounter, but also as a wellspring of renewal and healing. With its lucid introduction and notes, The Night seeks to conjure the special atmosphere and quality of the nocturnal hours, so that the real spiritual encounters of night-time can fruitfully inform our daily life, helping us to live in a fuller, healthier way. Night-time is when we can, consciously or unconsciously, meet our higher self; we have the opportunity to work with angelic beings, and even to access the world of the dead. The night can be a source of poetic and artistic inspiration, whilst for initiates it provides a field for conscious awareness. It is also a special time – before going to sleep and upon waking – for specific esoteric exercises. Edited by Edward de Boer, the textual passages, lecture extracts, exercises and the many verses and prayers in this anthology are an invitation to readers to engage more consciously with the starry heavens and the nightly realm.
Rudolf Steiner differentiated clearly between the spiritual concept of Imagination and our everyday understanding of the word. As living, pictorial thinking, Imagination is a primary aspect of the contemporary path of inner schooling – the first of three levels of initiate knowledge and cognition. Imagination leads us into a world of flowing, living pictures: a realm of soul and spirit in which everything is in continual movement. This anthology offers a survey of the diverse aspects of Imagination and imaginative cognition. As the thematically re-ordered texts reveal, Rudolf Steiner’s spiritual philosophy – anthroposophy – is itself often pictorial and imaginative in nature. Many of its fundamental concepts, such as the evolution of the world and the human being, were formulated by Steiner in vivid, living pictures. However, whilst imaginative perception leads us to the threshold of the spiritual world, we can also fall prey there to illusions, visions and hallucinations. This volume, expertly assembled by Edward de Boer, draws on the entirety of Rudolf Steiner’s collected works – from his earliest writings to passages from his many lectures. It is conceived as a stimulus to readers to practise, deepen and extend their own imaginative consciousness. Steiner’s commentary on ‘exemplary Imaginations’, in particular, encourages further study, contemplation and schooling of our own pictorial thinking. Chapters include ‘Imagination as Supersensible Cognition’; ‘The Rosicrucian Path of Schooling’; ‘Exercises to Develop Imagination’; ‘Understanding Imagination Through Inspiration and Intuition’; ‘Illusions, Hallucinations and Visions’; ‘Imaginative Perception as the Threshold to the Etheric World’; ‘Goethe’s Worldview’ and ‘Exemplary Imaginations’ (including commentary on ‘The Fairy-tale of the Green Snake and the Beautiful Lily’, The Mystery Plays; The Great Initiates; the ‘Apocalyptic Seals’; The Chymical Wedding of Christian Rosenkreutz and the ‘Michael Imagination’).
Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its ordinary definition. As the highest form of spiritual perception, Intuition has an existential significance for our process of knowledge. Through systematic schooling, thinking can be developed into an intuitive organ by means of which the spiritual can consciously be understood and penetrated. Intuition can reveal the essence of the spirit, the processes through which human beings and the world came into existence, and the events in our life after death. In his later works, Steiner spoke of Intuition as a form of supersensible knowledge that could provide direct insight into practical life, as exemplified here in his commentary on geometry, architecture, education, medicine, eurythmy, painting and the social organism. The concept of Intuition is fundamental to Rudolf Steiner’s spiritual philosophy. It denotes a clear, pure mode of comprehension akin to a mathematical concept. We meet it in his earliest writings on Goethe, in the development of his philosophical ideas and in his many lectures and addresses. Ably compiled and introduced by Edward de Boer, this volume clarifies a concept that evolved in Steiner’s thinking. By following the idea of Intuition in its gradual transformation and amplification throughout Steiner’s writing and lecturing career, the book offers not only inspiring paths to spiritual knowledge, but also insights into how anthroposophy developed. Chapters include: ‘The Perceptive Power of Judgement – Goethe’s Intuition’; ‘Moral Intuition – Experiencing Thinking’; ‘The Human Being – Intuition as a Bridge to the Spirit’; ‘The Schooling Path – Spiritual Development and the Power of Intuition’; ‘Intuition Exercises’; ‘Three Stages of Consciousness – Intuition in Relation to Imagination and Inspiration’; ‘Knowledge of Destiny – Intuition and Repeated Earth Lives’; ‘Intuition in Practice – Examples from Various Specialist Fields’.
With reference to the provisions the law did not specify their quality or quantity, but there was an unwritten but strictly observed rule amongst the burghers that they should consist of meat cut in strips, salted, peppered, and dried, or else of sausages and -Boer biscuits.-[1] With regard to quantity, each burgher had to make his own estimate of the amount he would require for eight days. It was not long after they were notified to hold themselves ready that the burghers were called up for active service. On the 2nd of October, 1899, the order came.
On October 11th, 1899, when the second war ('Great Boer War') between Britain and the Boer republics began, Christiaan de Wet was a common burgher in the ranks of the Heilbron Commando. When the war ended three years later, he held the rank of Vecht-Generaal ('field general') He had established a worldwide reputation as a most remarkable guerrilla fighter. De Wet was the man the British could not catch. The damage that this virtually unschooled farmer who had never had a formal lesson in military tactics did was nothing less than astonishing. This book, his own account of the Boer was is a true classic of military history literature.
This comprehensive reference is clearly destined to become the definitive anatomical basis for all molecular neuroscience research. The three volumes provide a complete overview and comparison of the structural organisation of all vertebrate groups, ranging from amphioxus and lamprey through fishes, amphibians and birds to mammals. This thus allows a systematic treatment of the concepts and methodology found in modern comparative neuroscience. Neuroscientists, comparative morphologists and anatomists will all benefit from: * 1,200 detailed and standardised neuroanatomical drawings * the illustrations were painstakingly hand-drawn by a team of graphic designers, specially commissioned by the authors, over a period of 25 years * functional correlations of vertebrate brains * concepts and methodology of modern comparative neuroscience * five full-colour posters giving an overview of the central nervous system of the vertebrates, ideal for mounting and display This monumental work is, and will remain, unique; the only source of such brilliant illustrations at both the macroscopic and microscopic levels.
A classic ecumenical commentary on Ephesians. In addition to detailed exegesis, Schnackenburg pays special attention to the history of interpretation of Ephesians, taking account of comparative material in the history of religion and, at the end of each exegetical section, shows how findings are relevant for today. The theological focus is the concept of the church, giving rise to ecumenical discussion about ministry and office in the church. This commentary has proved invaluable for biblical scholars, clergy and theological students.
A comprehensive biography of the Indonesian nationalist leader and Prime Minister of the Indonesian Republic, Sutan Sjahrir. This work is both a study of an individual and the social conditions that shaped him. The author has conducted extensive research and interviews with those who knew Sjahrir personally, politically, and by reputation.
What is the meaning of memory in the information age? When all knowledge is seemingly digitised and available for reference at any time, do we actually need human memory? One consequence of the proliferation of digitization is the deterioration of our capacity to remember – a symptom that is apparent in a steady increase in dementia within contemporary society. Rudolf Steiner indicates that memory is the determining factor in awareness of oneself. Even a partial loss of memory leads to loss of self-consciousness and the sense of our 'I'. Thus, memory is crucial for the development of I-consciousness – not only for the individual, but for humanity as a whole. Rudolf Steiner's research on memory, recollection and forgetting has many implications for the way we learn, for inner development and spiritual growth. This unique selection of passages from his works offers insights into how consciousness can remain autonomous and creative in a digital environment. It also provides ideas for improving education and emphasizes the importance of life-long learning. Chapters include: 'The Development of Memory Throughout Human History'; 'The Formation of Memory, Remembering and Forgetting in the Human Individual'; 'Remembering and Forgetting in Connection with Education'; 'How Remembering and Forgetting are Transformed by the Schooling Path – Imagination and Inspiration'; 'Remembering Backwards (Rückschau) and Memory Exercises'; 'Subconscious Memories of the Pre-birth Period and of Life Between Death and a New Birth'; 'Memory and Remembering after Death'; 'The Development of Memory in the Future'.
I fall asleep. Until I awaken my soul will be in the world of spirit, and there will meet the guiding impulse-giver of my earthly life, my genius, who dwells in the world of spirit, hovering round my head...' – Rudolf SteinerThe night is an essential counterpart to the day. By day we possess the capacity of conscious, logical thought, whilst at night – leaving the physical body to regenerate during sleep – we give ourselves up to a different form of consciousness. Rudolf Steiner describes the night as the realm of intuition, a place of deep spiritual encounter, but also as a wellspring of renewal and healing.With its lucid introduction and notes, The Night seeks to conjure the special atmosphere and quality of the nocturnal hours, so that the real spiritual encounters of night-time can fruitfully inform our daily life, helping us to live in a fuller, healthier way. Night-time is when we can, consciously or unconsciously, meet our higher self; we have the opportunity to work with angelic beings, and even to access the world of the dead. The night can be a source of poetic and artistic inspiration, whilst for initiates it provides a field for conscious awareness. It is also a special time – before going to sleep and upon waking – for specific esoteric exercises.Edited by Edward de Boer, the textual passages, lecture extracts, exercises and the many verses and prayers in this anthology are an invitation to readers to engage more consciously with the starry heavens and the nightly realm.
In Kant’s Worldview: How Judgment Shapes Human Comprehension, Rudolf A. Makkreel offers a new interpretation of Immanuel Kant’s theory of judgment that clarifies Kant’s well-known suggestion that a genuine philosophy is guided by a world‐concept (Weltbegriff). Makkreel shows that Kant increasingly expands the role of judgment from its logical and epistemic tasks to its reflective capacity to evaluate objects and contextualize them in worldly terms. And Makkreel shows that this final orientational power of judgment supplements the cognition of the understanding with the comprehension originally assigned to reason. To comprehend, according to Kant, is to possess sufficient insight into situations so as to also achieve some purpose. This requires that reason be applied with the discernment that reflective judgment makes possible. Comprehension, practical as well as theoretical, can fill in Kant’s world concept and his sublime evocation of a Weltanschauung with a more down-to-earth worldview. Scholars have recently stressed Kant’s impure ethics, his nonideal politics, and his pragmatism. Makkreel complements these efforts by using Kant’s ethical, sociopolitical, religious, and anthropological writings to provide a more encompassing account of the role of human beings in the world. The result is a major contribution to our understanding of Kant and the history of European philosophy.
This book is a collection of the major scientific papers of Sir Rudolf Peierls (1907-95), including the Peierls-Frisch Memoranda of 1940 on the feasibility, and the predicted human effects, of an atomic bomb made of uranium-235. His papers range widely in topic. They include much on the fundamentals of solid state physics, the thermal and electric conductivity of materials as a function of temperature T (especially T→0), the interpretation of the de Haas-van Alphen effect observed for a metal in a magnetic field, and the basics of transport theory. Many are on problems in statistical mechanics, including his constructive paper demonstrating the existence of a phase transition for Ising's model for a two-dimensional ferromagnet. In nuclear physics, they include the first calculations (with Bethe) on the photo-disintegration of the deuteron (made in response to a challenge by Chadwick), the Kapur-Peierls theory of resonance phenomena in nuclear reactions, the Bohr-Peierls-Placzek continuum model for complex nuclei (which first explained the narrow resonances observed for low energy neutrons incident on very heavy nuclei), and the Peierls-Thouless variational approach to collective phenomena in nuclei. Several of Peierls's wartime papers, now declassified, are here published for the first time.Brief commentaries on most of the papers in this book were added by Peierls, to indicate subsequent developments and their relationship with other work, or to correct errors found later on. A complete bibliography of his writings is given as an appendix.
This self-contained encyclopedic monograph gives a detailed introduction to Bézout equations and stable ranks, encompassing and explaining needed topological, analytical, and algebraic tools and methods. Some of the highlights included are Carleson's corona theorem and the Bass, topological, and matricial stable ranks. The first volume focusses on topological structures, Banach algebras, and advanced function theory, thus preparing the stage for the algebraic structures in the second volume towards examining stable ranks with analytic methods. The main emphasis is laid on algebras of holomorphic functions. Often a new approach is presented or at least a different angle of sight, which makes the book attractive both for researchers and students interested in these active fields of research.
The latest advancements and innovations in regulating the nitrogen levels in your crops Enhancing the Efficiency of Nitrogen Utilization in Plants examines current research to present an overview of inorganic nitrogen uptake and metabolism in plant life and crop production. This comprehensive resource is divided into sections for quick and easy reference, focusing on physiology and adaptive mechanisms, molecular genetics, and applied aspects. The world’s leading experts in agronomy, crop science, and plant physiology analyze the most effective methods and management practices to ensure maximum plant growth and production. Enhancing the Efficiency of Nitrogen Utilization in Plants develops links between basic and applied research and practical crop production. This unique book addresses a wide range of topics that relate to nitrogen use efficiency, and to plant and crop responses to applications of nitrogen via fertilizers, including nitrogen acquisition and reduction; crop rotation; molecular approaches, genetics, and markers; balanced fertilization and controlled-release fertilizers; nitrogen decline, supply, and demand; crop breeding; radiation use; nutrient deficiency and toxicity; nitrate induction and signaling; nitrogen transport; and nitrogen use at the leaf and canopy level . Enhancing the Efficiency of Nitrogen Utilization in Plants examines: plant responses to changes in the supply of the two inorganic nitrogen sources of nitrate and ammonium root system control mechanisms of nitrogen uptake nitrate uptake and reduction in higher and lower plants how nitrogen affects biomass production in a canopy nitrogen’s effects on radiation interception and radiation use efficiency senescence and photosynthesis the regulation of nitrogen and carbon metabolisms by sugars and nitrogen metabolites integrated nitrogen fertilization the use of legumes for soil improvement root system control mechanisms fertility and crop nutrient demand chemical and biological processes that influence nitrogen transformation or loss the use of simulation models to measure water and nutrient transport in soils and much more Enhancing the Efficiency of Nitrogen Utilization in Plants is an invaluable classroom aid for academics working in plant physiology and agronomy, and an essential professional resource for researchers working in plant and crop production.
Rudolf Steiner differentiated clearly between the spiritual concept of Imagination and our everyday understanding of the word. As living, pictorial thinking, Imagination is a primary aspect of the contemporary path of inner schooling – the first of three levels of initiate knowledge and cognition. Imagination leads us into a world of flowing, living pictures: a realm of soul and spirit in which everything is in continual movement.This anthology offers a survey of the diverse aspects of Imagination and imaginative cognition. As the thematically re-ordered texts reveal, Rudolf Steiner's spiritual philosophy – anthroposophy – is itself often pictorial and imaginative in nature. Many of its fundamental concepts, such as the evolution of the world and the human being, were formulated by Steiner in vivid, living pictures. However, whilst imaginative perception leads us to the threshold of the spiritual world, we can also fall prey there to illusions, visions and hallucinations.This volume, expertly assembled by Edward de Boer, draws on the entirety of Rudolf Steiner's collected works – from his earliest writings to passages from his many lectures. It is conceived as a stimulus to readers to practise, deepen and extend their own imaginative consciousness. Steiner's commentary on 'exemplary Imaginations', in particular, encourages further study, contemplation and schooling of our own pictorial thinking.Chapters include 'Imagination as Supersensible Cognition'; 'The Rosicrucian Path of Schooling'; 'Exercises to Develop Imagination'; 'Understanding Imagination Through Inspiration and Intuition'; 'Illusions, Hallucinations and Visions'; 'Imaginative Perception as the Threshold to the Etheric World'; 'Goethe's Worldview' and 'Exemplary Imaginations' (including commentary on 'The Fairy-tale of the Green Snake and the Beautiful Lily', The Mystery Plays; The Great Initiates; the 'Apocalyptic Seals'; The Chymical Wedding of Christian Rosenkreutz and the 'Michael Imagination').
Based on close reading of historical documents--poetry as much as statistics--and focused on the conceptualization of technology, this book is an unconventional evocation of late colonial Netherlands East Indies (today Indonesia). In considering technology and the ways that people use and think about things, Rudolf Mrázek invents an original way to talk about freedom, colonialism, nationalism, literature, revolution, and human nature. The central chapters comprise vignettes and take up, in turn, transportation (from shoes to road-building to motorcycle clubs), architecture (from prison construction to home air-conditioning), optical technologies (from photography to fingerprinting), clothing and fashion, and the introduction of radio and radio stations. The text clusters around a group of fascinating recurring characters representing colonialism, nationalism, and the awkward, inevitable presence of the European cultural, intellectual, and political avant-garde: Tillema, the pharmacist-author of Kromoblanda; the explorer/engineer IJzerman; the "Javanese princess" Kartina; the Indonesia nationalist journalist Mas Marco; the Dutch novelist Couperus; the Indonesian novelist Pramoedya Ananta Toer; and Dutch left-wing liberal Wim Wertheim and his wife. In colonial Indies, as elsewhere, people employed what Proust called "remembering" and what Heidegger called "thinging" to sense and make sense of the world. In using this observation to approach Indonesian society, Mrázek captures that society off balance, allowing us to see it in unfamiliar positions. The result is a singular work with surprises for readers throughout the social sciences, not least those interested in Southeast Asia or colonialism more broadly.
This book deals with the origins of the present-day National Museum of Ethnology in Leiden, and covers the period from 1816 to 1883. With the foundation of the Royal Cabinet of Rarities in The Hague in 1816, a transformation took place from mainly private collections to national state-owned collections. The founding of the Royal Cabinet was one of the first attempts to create something like a National Museum. This book traces the purposes and motives of private collecting and the emergence of cabinets of curiosities, the composition of the collections, and the move towards a National Museum. At the time of its establishment, the Royal Cabinet of Rarities consisted of a bequest of mainly Chinese objects, objects from the Royal House, and objects concerning the national history of the Netherlands. However, the first director of this Royal Cabinet, R.P. van de Kasteele, actively stimulated civil servants and travellers to collect for the cabinet and before long, the focus moved to Japan. Through the VOC settlement at Deshima, VOC officials had a unique access to things Japanese. The three main collectors in Japan in the first half of the nineteenth century were Jan Cock Blomhoff, Johannes van Overmeer Fisscher, and Philip Franz Von Siebold.
This book offers systematic and up-to-date treatment of the whole area of magnetic domains. It contains many contributions that have not been published before. The comprehensive survey of this important area gives a good introduction to students and is also interesting to researchers.
In The Complete Lives of Camp People Rudolf Mrázek presents a sweeping study of the material and cultural lives of twentieth-century concentration camp internees and the multiple ways in which their experiences speak to the fundamental logics of modernity. Mrázek focuses on the minutiae of daily life in two camps: Theresienstadt, a Nazi “ghetto” for Jews near Prague, and the Dutch “isolation camp” Boven Digoel—which was located in a remote part of New Guinea between 1927 and 1943 and held Indonesian rebels who attempted to overthrow the colonial government. Drawing on a mix of interviews with survivors and their descendants, archival accounts, ephemera, and media representations, Mrázek shows how modern life's most mundane tasks—buying clothes, getting haircuts, playing sports—continued on in the camps, which were themselves designed, built, and managed in accordance with modernity's tenets. In this way, Mrázek demonstrates that concentration camps are not exceptional spaces; they are the locus of modernity in its most distilled form.
In this brief book the author examines the central doctrine of important Christian, Jewish, and Muslim philosophers and shows the contributions of medieval thought to present-day philosophy. Intended not only for philosophers, but for anyone seeking a concise and reliable survey.
Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its ordinary definition. As the highest form of spiritual perception, Intuition has an existential significance for our process of knowledge. Through systematic schooling, thinking can be developed into an intuitive organ by means of which the spiritual can consciously be understood and penetrated. Intuition can reveal the essence of the spirit, the processes through which human beings and the world came into existence, and the events in our life after death. In his later works, Steiner spoke of Intuition as a form of supersensible knowledge that could provide direct insight into practical life, as exemplified here in his commentary on geometry, architecture, education, medicine, eurythmy, painting and the social organism.The concept of Intuition is fundamental to Rudolf Steiner's spiritual philosophy. It denotes a clear, pure mode of comprehension akin to a mathematical concept. We meet it in his earliest writings on Goethe, in the development of his philosophical ideas and in his many lectures and addresses. Ably compiled and introduced by Edward de Boer, this volume clarifies a concept that evolved in Steiner's thinking. By following the idea of Intuition in its gradual transformation and amplification throughout Steiner's writing and lecturing career, the book offers not only inspiring paths to spiritual knowledge, but also insights into how anthroposophy developed.Chapters include: 'The Perceptive Power of Judgement – Goethe's Intuition'; 'Moral Intuition – Experiencing Thinking'; 'The Human Being – Intuition as a Bridge to the Spirit'; 'The Schooling Path – Spiritual Development and the Power of Intuition'; 'Intuition Exercises'; 'Three Stages of Consciousness – Intuition in Relation to Imagination and Inspiration'; 'Knowledge of Destiny – Intuition and Repeated Earth Lives'; 'Intuition in Practice – Examples from Various Specialist Fields'.
Wahr" oder "unwahr" scheinen Prädikate, die nur einer Aussage zukommen können. Die Frage, auf die eine Aussage antwortet, das Thema, worauf sie sich einläßt, der Gegenstand, über den sie sich ausspricht, scheinen nicht "wahr" oder "verkehrt", sondern allenfalls "interessant" oder "uninteressant" sein zu können. Die Frage der Topik, wie sie hier gestellt und erörtert wird, ist dahingegen die, ob sich nicht auch für eine Frage, ein Thema, einen Gegenstand, verbunden mit der Frage des Interesses, eine Frage der Wahrheit (die Frage einer "topischen Wahrheit") stellt, da sonst die Frage nach der 'mogischen Wahrheit' einer Aussage buchstäblich gegenstandlos zu werden Gefahr läuft. In einem ersten Kapitel soll im Hinblick auf eine Reihe von Phänomenen (vom 'Betrug' bis hin zur 'Diskussion') gezeigt sein, daß sich eine solche Frage der Topik in der Tat stellt; im zweiten Kapitel, daß sie sich auch längst schon, sei es auch nicht unter diesem Namen, in der modernen Wissenschaftsphilosophie (von Kant bis Thomas Kuhn) erhoben hat. Das dritte Kapitel ist ein Versuch zur Grundlegung einer Antwort auf die Frage der Topik. Das vierte Kapitel soll zeigen, daß die gewöhnliche Ausflucht aus der Frage der Topik selber auf einer eigentümlichen Antwort auf die Frage der Topik beruht.
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