In 1776, the US proclaimed its independence. It was not until 1817 that Austria's Emperor Franz I ordered the establishment of a Consulate in the US, which led to the arrival in 1820 of the first Consul in New York City. This book describes when, where, and why 53 Consulates of Austria (-Hungary) were established in the US from 1820 to the present. It describes the Consuls, their daily work, and challenges, including pan-Slavic activities before 1914. The book offers a glimpse at the living conditions of immigrants and migrant workers who came to the US from the Empire before World War I, reflecting the sentiment (1911) that "in no country the foreigner, and particularly the uneducated foreigner, is more in need of protection than in the United States." (Series: Forschungen zur Geschichte des osterreichischen Auswartigen Dienstes - Vol. 4)
In 1776, the US proclaimed its independence. It was not until 1817 that Austria's Emperor Franz I ordered the establishment of a Consulate in the US, which led to the arrival in 1820 of the first Consul in New York City. This book describes when, where, and why 53 Consulates of Austria (-Hungary) were established in the US from 1820 to the present. It describes the Consuls, their daily work, and challenges, including pan-Slavic activities before 1914. The book offers a glimpse at the living conditions of immigrants and migrant workers who came to the US from the Empire before World War I, reflecting the sentiment (1911) that "in no country the foreigner, and particularly the uneducated foreigner, is more in need of protection than in the United States." (Series: Forschungen zur Geschichte des osterreichischen Auswartigen Dienstes - Vol. 4)
5 lectures, Dornach, March 31 - April 8, 1923 (CW 223) "Human beings must attain an esoteric maturity in order to think not merely abstractly, but to be able to think so concretely that they can again become festival-creating. Then it will be possible again to unite something spiritual with the cycle of sense phenomena." --Rudolf Steiner These five lectures were given at Easter, 1923. Rudolf Steiner, in a fully conscious way, laid a foundation for celebrating the Christian festivals--Christmas, Easter, St. John's, and Michaelmas. This is begun with a description of how the festival year evolved over long ages from the Earth's cycle of inbreathing and outbreathing. These forces are the Earth's soul activities in relation to the cosmos. Rudolf Steiner reveals the deep relationship between humanity and the seasons of the Earth, the solstices, and the equinoxes. And through the festivals of the seasons, he reveals humanity's relationship to the Christ Being The esoteric realities behind the festivals are also discussed in relation to sub-earthly and supra-earthly forces, the ancient Mysteries, the activity of the Archangel Michael, morality, and the arts. This book is a translation from German of Der Jahreskreislauf als Atmungsvorgang der Erde und die vier großen Festeszeiten. Die Anthroposophie und das menschliche Gemüt (GA 223).
With this remarkable series of lectures presented in Koberwitz, Silesia, June 7-16, 1924, Rudolf Steiner founded biodynamic agriculture. They contain profound insights into farming, the plant and animal world, the nature of organic chemistry, and the influences of heavenly bodies. This translation from the original German by Catherine E. Creeger and Malcolm Gardner is a fundamental text for many intermediate and advanced students of biodynamic agriculture -- one to which the biodynamic practitioner will refer again and again over the years. In addition to the eight lectures, this version includes four discussions by Steiner, color plates of Steiner's chalk drawings, the address to the members of the Agricultural Experimental Circle, Steiner's report to members of the Anthroposophical Society after the lectures, Steiner's handwritten notes to the Agriculture Course, further agricultural indications given by Steiner, and "New Directions in Agriculture," by Ehrenfried Pfeiffer (a colleague of Steiner's who brought biodynamic agriculture to North America).
Barely four months after the end of the First World War, with Europe in chaos and exhausted from years of conflict, Rudolf Steiner offered these lectures of hope and renewal. Despite continuing social troubles around the world, he knew that human beings had an opportunity to organize society in a new way. Steiner responded to this prospect by giving suggestions for creating innovative social structures that are in harmony with people’s inner needs. Humanity as a whole is now facing a great challenge in that it is ‘crossing the threshold’ to the spiritual world, says Steiner. This means that an evolutionary separation is taking place within the human soul between thinking, feeling and will. For this to happen in a healthy way, the outer make-up of society should mirror and support our internal evolution. Steiner points to the urgent need for ‘threefolding’ – a separation between the workings of culture, economics and politics. This is a subconscious demand, he asserts – not for thinking up cranky ideas within a sect, but for shedding light on what is needed universally! These important lectures cover numerous themes, including the overcoming of class distinctions, the administration of money, technology and capitalism, the antisocial tendency of nationalism, and the future management of international relations. Trans. & Intro. by P. King (Twelve lectures, Dornach, Mar.–April 1919, GA 190)
5 lectures, Dornach, March 31 - April 8, 1923 (CW 223) "Human beings must attain an esoteric maturity in order to think not merely abstractly, but to be able to think so concretely that they can again become festival-creating. Then it will be possible again to unite something spiritual with the cycle of sense phenomena." --Rudolf Steiner These five lectures were given at Easter, 1923. Rudolf Steiner, in a fully conscious way, laid a foundation for celebrating the Christian festivals --Christmas, Easter, St. John's, and Michaelmas. This is begun with a description of how the festival year evolved over long ages from the Earth's cycle of inbreathing and outbreathing. These forces are the Earth's soul activities in relation to the cosmos. Rudolf Steiner reveals the deep relationship between humanity and the seasons of the Earth, the solstices, and the equinoxes. And through the festivals of the seasons, he reveals humanity's relationship to the Christ Being The esoteric realities behind the festivals are also discussed in relation to sub-earthly and supra-earthly forces, the ancient Mysteries, the activity of the Archangel Michael, morality, and the arts. This book is a translation from German of Der Jahreskreislauf als Atmungsvorgang der Erde und die vier grossen Festeszeiten. Die Anthroposophie und das menschliche Gemüt (GA 223).
8 lectures, Koberwitz, June 7-20, 1924 (CW 327) The audio book, complete and unabridged (10 CD set), is read by respected actor and speech teacher Peter Bridgmont, author of Liberation of the Actor. When Rudolf Steiner gave these lectures eighty years ago, industrial farming was on the rise and organic methods were being replaced in the name of science, efficiency, and technology. With the widespread alarm over food quality in recent years, and with the growth of the organic movement and its mainstream acceptance, perceptions are changing. The qualitative aspect of food is on the agenda again, and in this context Steiner's only course of lectures on agriculture is critical to the current debate. With these talks, Steiner created and launched "biodynamic" farming--a form of agriculture that has come to be regarded as the best organically produced food. However, the agriculture Steiner speaks of here is much more than organic--it involves working with the cosmos, with the earth, and with spiritual beings. To facilitate this, Steiner prescribes specific "preparations" for the soil, as well as other distinct methods born from his profound understanding of the material and spiritual worlds. He presents a comprehensive picture of the complex dynamic relationships at work in nature and gives basic indications of the practical measures needed to bring them into full play. These lectures are reprinted here in the "classic" translation made by Rudolf Steiner's English interpreter, George Adams. This edition also features a preface by Steiner's colleague the medical doctor Ehrenfried Pfeiffer, as well as eight color plates. This is the course that began the biodynamic movement. Rudolf Steiner's Agriculture Course is the essential work for anyone wanting to understand and use Steiner's methods of food production. This book is a translation from German of Geisteswissenschaftliche Grundlagen zum Gedeihen der Landwirtschaft. Landwirtschaftlicher Kursus (GA 327).
One hundred years after Rudolf Steiner presented his lectures on agriculture in 1924, the impact of his words are self-evident. Around the world, biodynamic principles are practised in thousands of thriving farms, vineyards and gardens, and Demeter certification for biodynamic produce is recognized internationally as a mark of quality. Speaking to a modest audience of farmers in a village in modern-day Poland, Steiner launched the first organic agricultural movement. But what has come to be known as ‘biodynamics’ is distinguished by many unique aspects, including the use of herbal and mineral ‘preparations’ (which serve as dynamizing applications for compost and field sprays) and the concept of the farm or garden as a single living organism, encompassing animals, crops, soil and community. This definitive, centenary edition of the influential Agriculture Course has been reedited from primary sources to be as faithful as possible to Steiner’s original meaning. Shorthand reports have been freshly transcribed, archival discoveries added, and fresh commentary and notes inserted. In addition to the original eight lectures and four discussions, this volume features a wealth of new texts, including notes, addresses and resolutions relating to the Experimental Circle – founded contemporaneously to bridge research and practice – comprehensive facsimiles of Rudolf Steiner’s preparatory notes for the course; original programmes and attendee lists; questions sent in advance; written and verbal reports by Steiner, including his address to young people; photos of Koberwitz, and high-quality colour plates of his original blackboard drawings. Eight lectures, four question-and-answer sessions, Koberwitz, June 1924, GA 327
‘Be a person of initiative, and take care that the hindrances of your own body, or hindrances that otherwise confront you, do not prevent you from finding the centre of your being, where the source of your initiative lies. Likewise, you will find that all joy and sorrow, all happiness and pain, depend on finding or not finding your own individual initiative. – Rudolf Steiner, Dornach, 4 August 1924 Rudolf Steiner urges those who feel the calling of the Archangel Michael to become people of initiative. The anthroposophist should be aware that, ‘… initiative lies in his karma, and much of what meets him in this life will depend on the extent to which he can become willingly, actively conscious of it.’ In the second half of this inspiring lecture, Steiner describes how the being of Ahriman is able to work through the personal intellect of human beings today. As a consequence, we are called upon to be inwardly awake and vigilant at all times.
11 lectures, Stuttgart and Dornach, Dec. 23, 1919 - Aug. 8, 1921 (CW 320) Rudolf Steiner's course on light, which includes explorations of color, sound, mass, electricity and magnetism, presages the dawn of a new worldview in the natural sciences that will stand our notion of the physical world on its head. This "first course" in natural science, given to the teachers of the new Stuttgart Waldorf school as an inspiration for developing the physics curriculum, is based on Goethe's phenomenological approach to the study of nature. Acknowledging that modern physicists had come to regard Goethe's ideas on physics as a "kind of nonsense," Steiner contrasts the traditional scientific approach, which treats phenomena as evidence of "natural laws," with Goethean science, which rejects the idea of an abstract law behind natural phenomena and instead seeks to be a "rational description of nature." Steiner then corrects the mechanistic reductionism practiced by scientific positivists, emphasizing instead the validity of human experience and pointing toward a revolution in scientific paradigms that would reclaim ground for the subject--the human being--in the study of nature. READ BOBBY MATHERNE'S REVIEW OF THIS BOOK German source: Geisteswissenschaftliche impulse zur Entwikkelung der Physik, Erster Naturwissenschaftlicher Kurs: Licht, Farbe, Ton-Masse, Elektrizität, Magnetismus (GA 320).
Rudolf Steiner's four mystery dramas are powerful portrayals of the complex laws of reincarnation and karma. They transport us into a landscape of the human soul and spirit, where suprasensory beings are active. Through the perception of these hidden worlds, we are given the opportunity to understand the struggles we face in attempting to apply spiritual knowledge to our everyday lives and relationships. Written between 1910 and 1913 during periods of intense inner and outer work, these dramas are powerful testimonies to Steiner's artistic creativity. By manifesting soul and spirit forms on a stage, they foreshadow a dramatic art for the future. The complete cycle of four plays is reproduced here in the classic translation by Ruth and Hans Pusch. The Four Plays: The Portal of Initiation: A Rosicrucian Mystery, through Rudolf Steiner The Soul's Probation: A Life Tableau in Dramatic Scenes As Sequel to the Portal of Initiation, through Rudolf Steiner The Guardian of the Threshold: Soul Events in Dramatic Scenes, by Rudolf Steiner The Souls' Awakening: Soul and Spirit Events in Dramatic Scenes, by Rudolf Steiner This volume is a translation of Vier Mysteriendramen (vol. 14 of Rudolf Steiner's Complete Works).
8 Lectures in Dornach, Nov 26, to Dec 22, 1923 (CW 351); 1 lecture in Dornach, February 3, 1923 (CW 348) In 1923 Rudolf Steiner predicted the dire state of today's honeybee. He stated that, within fifty to eighty years, we would see the consequences of mechanizing the forces that had previously operated organically in the beehive. Such practices include breeding queen bees artificially. The fact that over sixty percent of the American honeybee population has died during the past ten years, and that this trend is continuing around the world, should make us aware of the importance of the issues discussed in these lectures. Steiner began this series of lectures on bees in response to a question from an audience of workers at the Goetheanum. From physical depictions of the daily activities of bees to the most elevated esoteric insights, these lectures describe the unconscious wisdom of the beehive and its connection to our experience of health, culture, and the cosmos. Bees is essential reading for anyone interested in understanding the true nature of the honeybee, as well as those who wish to heal the contemporary crisis of the beehive. Bees includes an essay by David Adams, "From Queen Bee to Social Sculpture: The Artistic Alchemy of Joseph Beuys." The art and social philosophy of Joseph Beuys (1921-1986) is among the most influential of the twentieth century. He was strongly influenced by Rudolf Steiner's lectures on bees. The elemental imagery and its relationship to human society played an important role in Beuys's sculptures, drawings, installations, and performance art. Adams' essay on Beuys adds a whole new dimension to these lectures, generally considered to be directed more specifically to biodynamic methods and beekeeping. This volume consists of the 8 final lectures (of 15) from Mensch und Welt. Das Wirken des Geistes in der Natur. Über das Wesen der Bienen (GA 351), plus one lecture of Feb. 3, 1923, from Über Gesundheit und Krankheit. Grundlagen einer geisteswissenschaftlichen Sinneslehre (GA 348).
Rudolf Steiner gave this complex sequence of dense, subtle, multileveled lectures and seminars to students of economics in Dornach, Switzerland, during the summer of 1922. The course reflects a lifetime of thinking on the subject and marks the conclusion of his intense five-year period of activism in the service of social, political, and economic issues. During this time, which began as World War I was ending in 1917, he worked tirelessly to promote the cause of what he called “threefolding” (Dreigliederung), by which he meant rethinking the social order on the basis of clear separation and independence of the three fundamental spheres of activity that make up a society. He proposed three independent systems: (1) an autonomous rights sphere (limited to judicial and political matters), (2) an autonomous economic sphere (cooperative or associative by nature), and (3) an autonomous spiritual-cultural sphere. The autonomy of these three spheres, he believed, would make possible a free, healthy, productive society and open the possibility of a lasting peace. Rethinking Economics is essential reading for anyone who wants to understand the true nature of an economy and how it works. Steiner presents the basic elements of what it would take to create a just, socially responsible, and ecologically aware economy today.
This is a new edition of the course Steiner gave to students of economics (called World Economy in other editions). This edition includes the discussions held after some of the lectures where Steiner goes into more detail and answers questions from the participants. Steiner shows here a new way of thinking that is necessary to grasp the living organism of the world economy He also discusses such themes as the three kinds of money; the lictors of price formation; the creation, production, and consumption of values; and the economics of cultural work.
With the unprecedented global conflict of the First World War as an overarching theme, Rudolf Steiner addresses timeless issues such as the search for harmony between peoples and nations, the development of the human capacity for love, the contemporary presence of Christ, and the questions of reincarnation and life after death. Speaking in the German city of Stuttgart during and after the war years, Steiner discusses the perpetual tension between East and West – particularly in relation to Europe. The war, he says, arose principally out of the Anglo-Saxon peoples’ determination ‘to exercise world-domination’. Knowing that Slavic culture is destined to be the precursor of the sixth cultural epoch, Western national interests resolved to make Eastern Europe – specifically Russia – ‘the field for socialist experiments’. These events were aggravated by the failure of the Central European peoples in their own world-historical task, to ‘rise to a broad sense of vision’ as intermediaries between the two groups. Throughout, Steiner refers to the work of individual Folk Souls, but distinguishes them from the scourge of nationalism – especially when it is based on blood – whilst emphasizing the sovereignty of the individual human being. Although more than a century old, the enduring themes of these previously-untranslated lectures will resonate with many readers today. The main text is supplemented with an introduction by Simon Blaxland-de Lange, editorial notes and an index. Trans. by S. Blaxland-de Lange; Intro. by S. Blaxland-de Lange (Sixteen lectures, Stuttgart, Sept. 1914–March 1921, GA 174b); 412pp; 23.5 x 15.5 cm
Chance, necessity, and providence are related to love, loyalty, and grace. Into the central theme of necessity, chance, and providence, Steiner introduces a fascinating description of the nature spirits, particularly the gnomes. He also relates his penetrating insights into the question of the death of children and the significant role this plays in earthly culture and the spiritual worlds.
In listening to the changing language of the year, said Rudolf Steiner, we can rediscover our individual nature. These meditative verses--one for each week of the year--help awaken a feeling of unity with nature while also stimulating self-discovery. Through intensive work, Steiner's unique meditations will lead to a greater feeling of unity with the surrounding world. This budget-priced pocket version features Owen Barfield's pioneering translation-- "paraphrased for an English ear" --based on more than fifty years studying this text. As Barfield asserts, no simple translation can convey the real thrust of these verses. Because of this, he tries to "suggest" rather than simply reproduce the original in exact English translations. The Calendar of the Soul is a translation of "Anthroposophischer Seelenkalender," included in Wahrspruchworte (GA 40).
Notes from 16 lectures, Munich and Oslo, Apr. 22, 1907 - May 21, 1909(CW 104a); 1 lecture in Paris, June 14, 1906 (CW 94) We can be overwhelmed by the fearsome pictures of our current world situation, which reflect powerful spiritual events taking place today. This book is based on notes written down at 16 lectures given in 1907 and 1909, presenting Rudolf Steiner's masterful account of the meaning of the most esoteric book in the Bible. They instruct a practice and inner training in reading the signs of the times, so that we can prepare responsibly and in full consciousness to meet the challenges that humanity is facing now and in the future. In aphoristic, intense sections, Steiner surveys the sweep of world history on a cosmic scale. His penetrating interpretation of the Apocalypse shows how the human soul will evolve and change through the present and coming great conflagrations. Themes include - the nature of the third millennium; - Sorat and the significance of the number 666; - the War of All against All; - the Second Coming of Christ; - the true nature of the "I"; - how future possiblities will depend on our present actions. "The Apocalypse of Saint John, when properly understood, expands our conception of Christianity to cosmic proportions again. It reveals in images―in a kind of picture language―the deepest secrets of earthly and human evolution. These images contain the power of the Word, the Logos. Taken into the soul, they transform; over time, they can initiate. This is the connection between the Apocalypse and the work of Rudolf Steiner, who said that simply hearing and reading the results of anthroposophical research can gradually transform the human soul and awaken in us the ability to perceive the spirit." (from the introduction) This volume is a translation from German of Aus der Bilderschrift der Apokalypse des Johannes (GA 104a); the added lecture in Paris is from Kosmogonie. Populäre Okkultismus. Das Johannes-Evangelium. Die Theosophie an Hand des Johannes-Evangelium (GA 94).
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