Dans les quatre évangiles canoniques, la période de la vie de Jésus Christ entre 8 et 28 ans a été délibérément omise. Quel mystère cela dissimule-t-il ? Les représentations récentes de Jésus dans les films et les livres le dépeignent comme quelqu’un de délicat, sentimental et hésitant. Pourtant, son message n’aurait pas traversé les siècles s’il avait réellement été comme cela. Comment son caractère et ses idées se sont-ils formés ? Sa vie et son impact constituent l’un des fondements de la civilisation occidentale, le récit de sa vie et de son message n’aurait-il pas été altéré au fil des siècles ? Jésus a proclamé qu’un riche n’entrerait jamais au paradis, mais l’Église chrétienne est-elle depuis des siècles le domaine des riches ? À quelle église ont adhéré les rois européens ? Qui a couronné Napoléon empereur ? Qui a osé détourner l’Église de sa véritable mission, et pourquoi ? Historiquement, peu de temps s’est écoulé entre la christianisation de l’Empire romain et son effondrement. Jésus y a-t-il joué un rôle ? Ces questions trouvent des réponses dans ce roman historique, à la fois émouvant et rigoureux, fondé sur les faits bien établis de la vie de Jésus, présentés de manière plausible pour notre époque.
Un proposta per un nuovo inventario aggiornato al 2010 della collezione d'arte orientale "Stefano Cardu". Corredato da guida alla pronuncia dei termini orientali, glossario, bibliografia, illustrazioni grafiche.
Quaderno didattico dedicato alla collezione d'arte buddhista birmana S. Canese, attualmente esposta presso il Museo Cardu di Cagliari. Per i bambini dai 6 ai 10 anni. Illustrato con fotografie a colori e corredato da apparti didattici e bibliografia.
If we are to believe sensationalist media coverage, Satanism is, at its most benign, the purview of people who dress in black, adorn themselves with skull and pentagram paraphernalia, and listen to heavy metal. At its most sinister, its adherents are worshippers of evil incarnate and engage in violent and perverse secret rituals, the details of which mainstream society imagines with a fascination verging on the obscene. Children of Lucifer debunks these facile characterizations by exploring the historical origins of modern Satanism. Ruben van Luijk traces the movement's development from a concept invented by a Christian church eager to demonize its internal and external competitors to a positive (anti-)religious identity embraced by various groups in the modern West. Van Luijk offers a comprehensive intellectual history of this long and unpredictable trajectory. This story involves Romantic poets, radical anarchists, eccentric esotericists, Decadent writers, and schismatic exorcists, among others, and culminates in the establishment of the Church of Satan by carnival entertainer Anton Szandor LaVey. Yet it is more than a collection of colorful characters and unlikely historical episodes. The emergence of new attitudes toward Satan proves to be intimately linked to the ideological struggle for emancipation that transformed the West and is epitomized by the American and French Revolutions. It is also closely connected to secularization, that other exceptional historical process which saw Western culture spontaneously renounce its traditional gods and enter into a self-imposed state of religious indecision. Children of Lucifer makes the case that the emergence of Satanism presents a shadow history of the evolution of modern civilization as we know it. Offering the most comprehensive account of this history yet written, van Luijk proves that, in the case of Satanism, the facts are much more interesting than the fiction.
Throughout the late Middle Ages and the early modern period, the Low Countries were home to a vibrant tradition of lay philosophy in Dutch. 'Sparks of reason' takes a detailed look at this philosophical tradition, with a special focus on the sixteenth century. During this turbulent century, several authors, such as Dirck Volkertsz Coornhert (1522-1590) and Hendrik Laurensz Spiegel (1549-1612), developed an ethics which was founded on rationality and self-motivation. This 'vernacular rationalism' was a dynamic melting pot of classical philosophy, vernacular humanism, intellectual spiritualism and popular piety. As this book shows, vernacular rationalism was rooted in an age-old Netherlandish tradition and was to be-come one of the breeding grounds for the early Enlightenment in the seventeenth-century Dutch Republic. Its point of departure was the inherent goodness of humankind and the possibility of moral growth through rational knowledge. Its goal was perfect happiness.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.