Saint Paul declares, "Live by the Spirit" (Gal 5:6). This means our way of living ought to be guided by the Holy Spirit. Through a series of theoretical reflections, questions, and directed activities, this activity book will help you understand the relationship between spirituality and ethics, provide you some theoretical tools and practices for doing ethics and living spiritually, and encourage you to clarify your own manner of approaching ethical questions, founding moral values, and theological positions that undergird ethics and spirituality. Your moral imagination will be stimulated. Have fun!
Ethics in the West too often equates morality with universal moral principles, thus imposing lifestyles and moral criteria that do not respect differences and local histories. Even Christianity proposes ethics that is based on eternal, absolute and universal truths or principles, independent of sociocultural and historical contexts. The problem is that these universal moral laws become a means of social control to exclude those who are different: non-Christian religions, nonwhite races, non-Western cultures, and poor and marginalized social classes everywhere. To these can be added minorities marginalized because of sexual orientation, physical handicaps, and women of all sectors and cultures. Another kind of ethics is urgent. For these reasons, Christians in Latin America and other parts are seeking innovative ways of envisioning ethics from their marginalized and discriminated social locations in order to find another possible ethics, an ethics that is not universal and not based on eternal truths or principles, but rather is contextual and historical and that takes into account real-life realities. Only an ethics that does this will be liberative. Important steps toward this other possible ethics have been taken by the theology of liberation by developing a contextual and intercultural morality. ""May provides us with cutting-edge scholarship of Latin American liberative ethics that moves away from the Eurocentric trend of universalism designed to mask cultural dominance. By exploring the implementation of contextual ethics, a matrix of marginalized voices is lifted for the benefit of all. Few in the field of ethics are doing this type of analysis, and readers of this text will be grateful that May is one of those who is."" --Dr. Miguel A. De La Torre, Professor of Social Ethics and Latino/a Studies, Iliff School of Theology, University of Denver Roy H. May Jr. is a retired minister and missionary of the United Methodist Church. For many years he was professor of theology and ethics at the Latin American Biblical University in San Jose, Costa Rica, where he resides. He previously lived in Bolivia. He is the author of several books, including The Poor of the Land (1991), Joshua and the Promised Land (1997), and Ethics and Spirituality: An Activity Book (2012).
Ethics in the West too often equates morality with universal moral principles, thus imposing lifestyles and moral criteria that do not respect differences and local histories. Even Christianity proposes ethics that is based on eternal, absolute and universal truths or principles, independent of sociocultural and historical contexts. The problem is that these universal moral laws become a means of social control to exclude those who are different: non-Christian religions, nonwhite races, non-Western cultures, and poor and marginalized social classes everywhere. To these can be added minorities marginalized because of sexual orientation, physical handicaps, and women of all sectors and cultures. Another kind of ethics is urgent. For these reasons, Christians in Latin America and other parts are seeking innovative ways of envisioning ethics from their marginalized and discriminated social locations in order to find another possible ethics, an ethics that is not universal and not based on eternal truths or principles, but rather is contextual and historical and that takes into account real-life realities. Only an ethics that does this will be liberative. Important steps toward this other possible ethics have been taken by the theology of liberation by developing a contextual and intercultural morality.
Saint Paul declares, "Live by the Spirit" (Gal 5:6). This means our way of living ought to be guided by the Holy Spirit. Through a series of theoretical reflections, questions, and directed activities, this activity book will help you understand the relationship between spirituality and ethics, provide you some theoretical tools and practices for doing ethics and living spiritually, and encourage you to clarify your own manner of approaching ethical questions, founding moral values, and theological positions that undergird ethics and spirituality. Your moral imagination will be stimulated. Have fun!
The Energies, Gists, and Spirits of Letters, Words, and Combinations Thereof; Their Roots, Bones, Innards, Piths, Pips, and Secret Parts, Tinctures, Tonics, and Essences; With Examples of Their Usage Foul and Savory
The Energies, Gists, and Spirits of Letters, Words, and Combinations Thereof; Their Roots, Bones, Innards, Piths, Pips, and Secret Parts, Tinctures, Tonics, and Essences; With Examples of Their Usage Foul and Savory
Ali G: How many words does you know? Noam Chomsky: Normally, humans, by maturity, have tens of thousands of them. Ali G: What is some of 'em? —Da Ali G Show Did you know that both mammal and matter derive from baby talk? Have you noticed how wince makes you wince? Ever wonder why so many h-words have to do with breath? Roy Blount Jr. certainly has, and after forty years of making a living using words in every medium, print or electronic, except greeting cards, he still can’t get over his ABCs. In Alphabet Juice, he celebrates the electricity, the juju, the sonic and kinetic energies, of letters and their combinations. Blount does not prescribe proper English. The franchise he claims is “over the counter.” Three and a half centuries ago, Thomas Blount produced Blount’s Glossographia, the first dictionary to explore derivations of English words. This Blount’s Glossographia takes that pursuit to other levels, from Proto-Indo-European roots to your epiglottis. It rejects the standard linguistic notion that the connection between words and their meanings is “arbitrary.” Even the word arbitrary is shown to be no more arbitrary, at its root, than go-to guy or crackerjack. From sources as venerable as the OED (in which Blount finds an inconsistency, at whisk) and as fresh as Urbandictionary.com (to which Blount has contributed the number-one definition of alligator arm), and especially from the author’s own wide-ranging experience, Alphabet Juice derives an organic take on language that is unlike, and more fun than, any other.
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