Roshan Iqbal traces the intellectual legacy of the exegesis of Qur'an 4:24, which is used as the proof text for the permissibility of mut'a (temporary marriage) and asks if the use of verse 4.24 for the permissibility of mut'a marriage is justified within the rules and regulations of Qur'anic hermeneutics. Iqbal examines seventeen Qur'an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. Iqbal concludes that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia's first comprehensive work concerning the intellectual history of mut'a marriage and sexual ethics, this work illustrates the power of sectarian influences on how scholars have interpreted verse 4:24. This book is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. Further, by revealing ambiguities in the interpretation of mut'a, this work challenges accepted sexual ethics in Islamic thought--as presented by most classical and many modern Muslim scholars--and thus opens up space to theorize Islamic sexual ethics anew and contribute to this crucial conversation from the perspective of Muslim feminism.
This book is a compilation of letters spread over a long period of time and unsent for obvious reasons. The purpose of publication is to thank God first and then to convey the hidden meaning behind the contents for its own use to improvise the society, community, readers, law abiders, and the patriots. Each letter speaks a story in itself. If elaborated, each letter may turn into a book in totality. Each letter can transform itself into an epic saga of sequence of events, which can fill the shelves of a library. It is better to leave them as they are. Some letters may appear similar and rather familiar because they are addressed to the same class, same genre and same type of abusers, molesters, assholes, shitheads, and scumbags. The letter addressed to God is a personal retribution to personal relationships authors entertain and enjoy, and God will forgive them if he thinks it is required. Detailed elaboration can only bring peace into pieces. The in thing is for 100 percent tolerance to stupidity and not 0 percent intolerance. It also comprises of the abuse for use and not use or abuse. This book teaches one to remain contented with what is destined.
Four decades have passed since India conducted its first nuclear test. Since then the world has undergone a transition, both in terms of power dynamics and military warfare. The emergence of New Nuclear and Threshold states has transformed the traditional military warfare, making it more asymmetric. Though the concept of nuclear deterrence in the American strategic thought has diminished, but the Asian countries still consider nuclear weapons as an important strategy in combating conventional weaknesses. This altered strategic space has created problems in the civilian and the military domains. The emergence of economically strong China aiming for military modernization, to achieve global reach through precision missiles, is making Asia edgy. A nuclear Pakistan which is constantly increasing its nuclear stockpile is creating stability-instability paradoxes in Asia. India which is also emerging as a powerful state needs to approach this dynamic shift in a holistic manner. A strategic churning has begun in Asia and whether this will be in India's favour depends on the strategic choices that India adopts. China has revolutionized its Second Artillery through a process of “Informationalisation and Modernisation” and is diversifying the military technology which is having a cascading effect in Asia. Pakistan through its nuclear policy of “First Use”, its alleged use of “Tactical Nuclear Weapons” is making South Asia vulnerable to nuclear terrorism. Under such conditions are there any gaps between India's nuclear doctrine and its force structure? Can India's nuclear strategy counter China? Is India capable of countering a Sino-Pak nexus? These are a few questions along with others which this book will try to unravel.
From his childhood in the borderlands of what is now Pakistan, to his position today as the foremost teacher of acting – guru of acting – in India, the saga of Shri Roshan Taneja is not only the story of this remarkable man, but of India herself – vision, grit, struggle, and a never ending search for perfection. From his 13 years of teaching at the Film Institute of India, Pune, to today, the list of Taneja-sahib's students reads like a list of honour – Shatrughan Sinha, Jaya Bhaduri, Naveen Nischal, Rehana Sultan, Danny, Shabana Azmi, Mithun Chakraborti, Naseeruddin Shah, Om Puri – these are only a few of his students from the Film Institute; when he shifted to Bombay, he guided such fine actors as Anil Kapoor, Aamir Khan, Ajay Devgun, Govinda,Tina Munim, and so many others. Roshan Taneja speaks of all of these artistes in rich, personal terms – but he also speaks of his struggle in the Hindi-film industry – including doing an impromptu improvisation with Meena Kumari – and, above all, his sojourn to the USA in the early 50's to pursue his dream of learning acting, a dream he pursues even today.
A Bosnian humanitarian entangled with an Afghani doctor in a clash between Taliban-linked rebel groups and Government – how likely that can be? With stories drawn out from the drawers of humanitarian response, and non-response, in Bosnia, Sri Lanka, Burma, Afghanistan and Pakistan, „Another Sky” hooks them all up into a single truth-based fiction book. Read on… Wounded, kidnapped by the Afghani rebels, and then imprisoned at infamous interrogation cell of Pakistani Intelligence Service, Anika stubbornly follows her own vision of humanitarian work, where the ultimate aim is to assist those who need the assistance the most. And the aim, in her vision, justifies all the means. Doctor Zia Rashidi, an official of Afghan Ministry of Health, is the first on move when the conflict escalates to help the displaced population, despite the risk for his own life and safety. He has no means of knowing that the encounter with the stubborn Bosnian will be fateful. Mirza, an ex-humanitarian turned a rebel leader, filled with the hatred and anguish after the loss of beloved wife and their child. Rencounter with the old friends of past sets him back on the path of humanitarianism, love and friendship – long thought gone alongside with his family. Caught in the whirlpool of the complex military-rebel conflict in Afghanistan, Anika, Dr Rashidi and Mirza must find the way of confronting their own feelings and prejudices towards the Government, rebel formations and humanitarian aid delivery to those affected by it. From the heat of Kabul asphalt, across the desert dunes of Shams to the humming bazaars of Peshawar – Mirza, Zia and Anika will experience the hell brought on by the grief, hatred and desperation, yet never abandoning the spirit of defiance carrying them towards the embouchure of the unstoppable river of love and friendship.
Roshan Iqbal traces the intellectual legacy of the exegesis of Qur'an 4:24, which is used as the proof text for the permissibility of mut'a (temporary marriage) and asks if the use of verse 4.24 for the permissibility of mut'a marriage is justified within the rules and regulations of Qur'anic hermeneutics. Iqbal examines seventeen Qur'an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. Iqbal concludes that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia's first comprehensive work concerning the intellectual history of mut'a marriage and sexual ethics, this work illustrates the power of sectarian influences on how scholars have interpreted verse 4:24. This book is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. Further, by revealing ambiguities in the interpretation of mut'a, this work challenges accepted sexual ethics in Islamic thought--as presented by most classical and many modern Muslim scholars--and thus opens up space to theorize Islamic sexual ethics anew and contribute to this crucial conversation from the perspective of Muslim feminism.
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