Cornelio Fabro, a Stigmatine priest, is one of the most important philosophers of the 20th century. He was born in Flumignano on August 24, 1911. For decades he undertook an exemplary pastoral apostolate in the parish Santa Croce al Flaminio (Rome) while simultaneously dedicating himself to the intensive work of teaching at numerous universities, both pontifical and public. Fabro was internationally recognized for his Thomistic studies, characterized by a historic-critical re-thinking of the texts of Saint Thomas from
Cornelio Fabro, a Stigmatine priest, is one of the most important philosophers of the 20th century. He was born in Flumignano on August 24, 1911. For decades he undertook an exemplary pastoral apostolate in the parish Santa Croce al Flaminio (Rome) while simultaneously dedicating himself to the intensive work of teaching at numerous universities, both pontifical and public. Fabro was internationally recognized for his Thomistic studies, characterized by a historic-critical re-thinking of the texts of Saint Thomas from
Italy, although it considers itself to be a middle-sized power on par with France, the United Kingdom, and Germany, has been incapable of playing an international role comparable to theirs, instead keeping a low-profile foreign policy. This has not been due to any material constraints—Italy’s profile has remained consistently low, through economic times both good and bad—but rather to the country’s strategic culture, a mixture of realpolitik and pacifist tendencies. This book sets out to analyze the influence of Italy’s strategic culture on its foreign policy. It conducts an exploratory case-study to show if hypotheses generated by the strategic culture approach can shed some light on the puzzling Italian behavior in the international arena (puzzling because Italy shows a less assertive foreign policy vis-à-vis other middle powers in the same rank). The first chapter considers the main interpretations of Italian foreign policy and their limitations. The second and third chapters review the literature on strategic culture, stressing its utility for the Italian case. The fourth chapter describes the country’s strategic culture through the Liberal, Fascist, and Republican periods, and the fifth chapter analyzes the influence of ideational factors on Italy’s behavior abroad. Conclusions sum up the various emerging evidences. Scholars of political science, international relations, strategic studies, and comparative politics will find this work to be of interest.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.