This book seeks to clarify and demonstrate the incalculable and injurious influence that progressive education has had and is having upon preaching, thinking Christianly, and the local church. Progressive education began at the turn of the twentieth century, replacing classical education with what is purportedly a science-based education, which necessarily results in scientism. This seismic shift in public education has not only affected what we learn but how we think. In order to enable the church to detect progressivism's deleterious sway and protect herself by being equipped with the progressive revelation of God, and thereby counter the influence of progressive education of man, I seek to highlight some of the underlying intolerable essentials of progressive education. In the companion book to this one, The Equipping Church: Somewhere Between Fundamentalism and Fluff, I explain the biblical model for the local church and how to build such a church.
A grave danger lurks behind the seemingly friendly term of social justice. Contemporary social justice endangers our country, families, and, most importantly, the gospel of Jesus Christ. Social justice is, in many ways, a euphemism for cultural Marxism. What has made its threat even more treacherous is that cultural Marxism ideas have made their way into conservative evangelicalism and the Southern Baptist Convention. As long as Christians are led to believe that social justice is the same as God’s justice, Christians will be facilitators of godless Marxism. They will be instruments of corrupting the gospel of Jesus Christ. This book biblically critiques social justice and prepares Christians to stand for God’s impartial justice, truth, love, and the gospel.
The cruelest thing we can do is to let people remain in their sin when there is liberty to be lived. Ronnie W. Rogers Pastor Ronnie Rogers superb volume on disciplinehas provided the most detailed study that to my knowledge has been written in recent years. Dr. Paige Patterson, president of Southwestern Seminary Writing as a biblical theologian, Ronnie Rogersestablishes the foundation for church discipline.But Ronnie writes also as an experienced pastor who has worked out the biblical teaching on church discipline in real life. Dr. C. Richard Wells, distinguished professor of pastoral theology, The Criswell College Senior Pastor, South Canyon Baptist Church, Rapid City, SD Its hypocrisy for a local church to claim to believe the Bible and then willingly ignore the Bibles teaching on church discipline. Its refreshing to see a local church pastor like Ronnie Rogers cry out so clearly against the apathy and disobedience that prevails in most churches on this issue. Dr. Donald S. Whitney, associate professor of spiritual formation, Midwestern Baptist Theological Seminary
The content of this book was first presented in its present form at The Oxford Round Table, Religion and Science Shaping the Modern World, in 2010 at Harris Manchester College, Oxford University, Oxford England. Science, or its handmaiden separation of church and state, is absolutely incapable of establishing or sustaining the liberties spelled out in the Declaration of Independence and protected by the Constitution. The United States was founded upon the astonishing declaration, We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. Then the Constitution was drafted in order to secure the Blessings of Liberty to ourselves and our Posterity. It is these rights and liberties that are being systematically and surreptitiously dismantled by both the unwarranted expansion of science beyond its legitimate domain and the restricting of religious ideas from public education and policy debate. True science has blessed us, but when employed beyond its legitimate limits of authority, it becomes a dehumanizing tyrant. Science has its place in public life, but to limit religious knowledge to merely opinion and private faith, while concurrently limiting all publicly imposable knowledge to what can be demonstrated scientifically, requires more than science can provide. These liberties are based upon belief in the existence of God who created man with intrinsic worth and liberties. Without a public belief in the existence of God, all talk of unalienable rights is quixotic and assures the continuation of the heretofore unabated evanescing of those rights.
The term “extensivism” describes my position regarding the doctrine of salvation. Specifically, extensivism believes that man was created in the image of God with otherwise choice; God’s salvation plan involves an all-inclusive unconditional offer of salvation to every person, reception of which is conditioned upon grace-enabled faith rather than Calvinism’s exclusive plan of a limited actual offer of salvation to only the unconditionally elected. Generally, it replaces the term “non-Calvinism.” These are the five primary objectives of the book: First, my considerations would result in a deeper understanding of God. Second, I will demonstrate that God salvationally loves every single person. Third, I intend to offer a precise and respectful critique of Calvinism’s internal and biblical inconsistencies (these are largely due to its commitment to compatibilism and unconditional election). Fourth, I will demonstrate that God’s free choice to endow man with libertarian freedom is a more biblical perspective. Fifth, because a significant percentage of people who become Calvinists do not actually understand Calvinism, I seek to present Calvinism and extensivism in language that is precisely and consistently reflective of the commitments of each perspective regarding God’s sovereignty, salvific love, foreknowledge, and man’s freedom; this so a person can make an informed choice about Calvinism.
We can know that if we pray, some outcomes will be different than if we do not pray because God made many promises conditioned on whether we ask. These promises relate to a galaxy of concerns and needs that are important to us and God, such as faithfully serving God and experiencing his blessings in our life, health, marriage, children, family, and job. If we fail to pray about everything as the Scripture commands (Phil 4:6), we will enter heaven and learn there were many things God would have done in and through us if only we’d asked! Sadly, Calvinism’s determinism has turned these wonderful promises into nothing more than a promise that God will do what he predetermined to do regardless of whether we pray or not. Do not allow Calvinism’s deterministic beliefs and distortions of Scripture to rob you of this blessed intimate prayer relationship with God.
The New Testament model for the church is neither pragmatic fluff nor sterile traditionalism, but rather biblically driven, which places her somewhere between the traditional and contemporary church models. Seasoned by decades of pastoral experience, Ronnie Rogers makes a compelling, biblical-theological case that an equipping church fulfills Gods plan for the bride of Christ. Adam Harwood, Ph.D. Associate Professor of Theology, McFarland Chair of Theology New Orleans Baptist Theological Seminary This book gives the reader a robust ecclesiology, a biblical philosophy of ministry, and a host of practical exhortations that will lead to biblical reformation among Gods people. Josh Wagner, M.A. Biblical Languages Pastor, Berry Road Baptist Church Norman, OK On rare occasions I read a book that I simply cant put down until the last page. This is such a bookFrom his fertile mind, gifted pen, and more than thirty years of pastoral experience, comes a work that everyone in Christian ministry must read. Rogers cuts through the murk of all the discussions and debates about traditional and contemporary ministry approaches. David L. Allen, Ph.D. Dean of the School of Theology Southwestern Baptist Theological Seminary
Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism engages one of the classical strands of Protestant thought with the classical strength of Protestantismshedding the light of the Scriptures on the questions of the faith. Author Ronnie W. Rogers leads readers through the intricacies of Calvinist thought, touching on such topics as the sovereignty of God, predestination, unconditional election, the origin of evil, free will, and faith and works. The intent of this journey is to provide a critique of Calvinism and to present readers with a clear picture of the ramifications of subscribing to Calvinist doctrines. Chapters address particular theological topics by stating both affirmations rooted in the Scriptures and disaffirmations drawing their support from the Scriptures as well. The lines of thought do not shy away from complex theological questions, but instead rely upon the riches of theological reflection to assure the critiques of Calvinism are fair both to the doctrines and to the Scriptures. If you are a part of the Calvinist tradition and want to explore the nuances of your background, or if you locate yourself outside of that tradition but have deep curiosity about the questions the Calvinist tradition raises, then Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism offers a rigorous guide to exploring the depths of the tradition and critique of the tenets of Calvinism.
The content of this book was first presented in its present form at The Oxford Round Table, Religion and Science Shaping the Modern World, in 2010 at Harris Manchester College, Oxford University, Oxford England. Science, or its handmaiden separation of church and state, is absolutely incapable of establishing or sustaining the liberties spelled out in the Declaration of Independence and protected by the Constitution. The United States was founded upon the astonishing declaration, We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. Then the Constitution was drafted in order to secure the Blessings of Liberty to ourselves and our Posterity. It is these rights and liberties that are being systematically and surreptitiously dismantled by both the unwarranted expansion of science beyond its legitimate domain and the restricting of religious ideas from public education and policy debate. True science has blessed us, but when employed beyond its legitimate limits of authority, it becomes a dehumanizing tyrant. Science has its place in public life, but to limit religious knowledge to merely opinion and private faith, while concurrently limiting all publicly imposable knowledge to what can be demonstrated scientifically, requires more than science can provide. These liberties are based upon belief in the existence of God who created man with intrinsic worth and liberties. Without a public belief in the existence of God, all talk of unalienable rights is quixotic and assures the continuation of the heretofore unabated evanescing of those rights.
This book seeks to clarify and demonstrate the incalculable and injurious influence that progressive education has had and is having upon preaching, thinking Christianly, and the local church. Progressive education began at the turn of the twentieth century, replacing classical education with what is purportedly a science-based education, which necessarily results in scientism. This seismic shift in public education has not only affected what we learn but how we think. In order to enable the church to detect progressivism's deleterious sway and protect herself by being equipped with the progressive revelation of God, and thereby counter the influence of progressive education of man, I seek to highlight some of the underlying intolerable essentials of progressive education. In the companion book to this one, The Equipping Church: Somewhere Between Fundamentalism and Fluff, I explain the biblical model for the local church and how to build such a church.
A grave danger lurks behind the seemingly friendly term of social justice. Contemporary social justice endangers our country, families, and, most importantly, the gospel of Jesus Christ. Social justice is, in many ways, a euphemism for cultural Marxism. What has made its threat even more treacherous is that cultural Marxism ideas have made their way into conservative evangelicalism and the Southern Baptist Convention. As long as Christians are led to believe that social justice is the same as God's justice, Christians will be facilitators of godless Marxism. They will be instruments of corrupting the gospel of Jesus Christ. This book biblically critiques social justice and prepares Christians to stand for God's impartial justice, truth, love, and the gospel.
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