Sara, thirty-four and a mother of three, never understood her father, Paul. He left her, her mother, and sister after he returned from the war. After she'd grown and moved away with her husband and three kids, her dad reunited with her mother. Years later she finds her and her family moving to be closer to her mother. When Sara and her dad reunite, they end up in a big argument. Her mother makes a wish. And they find themselves in each other's bodies. The only person that knows is Sara's three-y
Peter: Sergeant and chief for the Seattle Police Department. Peter tracks Simon, the Drug Lord, and busts his shipment of cocaine. In the process, Simon got away but Simon's brother got killed in the raid. Now Simon, bent on revenge, sets his focus on Peter and his very pregnant wife. Peter has the hard decision to keep his family safe or to continue and put Simon behind bars.
Sara, thirty-four and a mother of three, never understood her father, Paul. He left her, her mother, and sister after he returned from the war. After she'd grown and moved away with her husband and three kids, her dad reunited with her mother. Years later she finds her and her family moving to be closer to her mother. When Sara and her dad reunite, they end up in a big argument. Her mother makes a wish. And they find themselves in each other's bodies. The only person that knows is Sara's three-y
Peter: Sergeant and chief for the Seattle Police Department. Peter tracks Simon, the Drug Lord, and busts his shipment of cocaine. In the process, Simon got away but Simon's brother got killed in the raid. Now Simon, bent on revenge, sets his focus on Peter and his very pregnant wife. Peter has the hard decision to keep his family safe or to continue and put Simon behind bars.
The Fate of Transcendentalism examines the mid-nineteenth-century flowering of American transcendentalism and shows the movement’s influence on several subsequent writers, thinkers, and artists who have drawn inspiration and energy from the creative outpouring it produced. In this wide-ranging study, Bruce A. Ronda offers an account of the movement as an early example of the secular turn in American culture and brings to bear insights from philosopher Charles Taylor and others who have studied the broad cultural phenomenon of secularization. Ronda’s account turns on the interplay and tension between two strands in the transcendentalist movement. Many of the social experiments associated with transcendentalism, such as the Brook Farm and Fruitlands reform communities, Temple School, and the West Street Bookshop, as well as the transcendentalists’ contributions to abolition and women’s rights, spring from a commitment to human flourishing without reference to a larger religious worldview. Other aspects of the movement, particularly Henry Thoreau’s late nature writing and the rich tradition it has inspired, seek to minimize the difference between the material and the ideal, the human and the not-human. The Fate of Transcendentalism allows readers to engage with this fascinating dialogue between transcendentalist thinkers who believe that the ultimate end of human life is the fulfillment of human possibility and others who challenge human-centeredness in favor a relocation of humanity in a vital cosmos. Ronda traces the persistence of transcendentalism in the work of several representative twentieth- and twenty-first-century figures, including Charles Ives, Joseph Cornell, Truman Nelson, Annie Dillard, and Mary Oliver, and shows how this dialogue continues to inform important imaginative work to this date.
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