The Harvard Semitic Museum possesses ten archival cuneiform tablets from Seleucid Uruk bearing the impressions of ninety-five different metal finger rings and stone stamp seals. Typically, texts and seal impressions are treated exclusively of eachother. This volume treats for the first time sealed cuneiform tablets as integrated wholes. It comprises two interconnected parts consisting of critical editions of the texts and a catalogue raisonne of the seal impressions. A hand copy, transliteration, translation, philological notes, and a commentary treating the occurrences, activities and seals of each person named in the light of some four hundred fifty other contemporary documents accompany each text. Included with the seal impressions are measurements, descriptions, interpretive drawings, photographs, and comparanda, as well as data identifying each seal's owner, each occasion of its use and references to other seals used by each sealer, where known. In the index of Personal Names, text citations and, where possible, seal catalogue numbers are provided for each entry.
The Harvard Semitic Museum possesses ten archival cuneiform tablets from Seleucid Uruk bearing the impressions of ninety-five different metal finger rings and stone stamp seals. Typically, texts and seal impressions are treated exclusively of eachother. This volume treats for the first time sealed cuneiform tablets as integrated wholes. It comprises two interconnected parts consisting of critical editions of the texts and a catalogue raisonne of the seal impressions. A hand copy, transliteration, translation, philological notes, and a commentary treating the occurrences, activities and seals of each person named in the light of some four hundred fifty other contemporary documents accompany each text. Included with the seal impressions are measurements, descriptions, interpretive drawings, photographs, and comparanda, as well as data identifying each seal's owner, each occasion of its use and references to other seals used by each sealer, where known. In the index of Personal Names, text citations and, where possible, seal catalogue numbers are provided for each entry.
This is Ronald Stone’s fifth book on his mentor and friend Reinhold Niebuhr. For the first time he analyzes all of Niebuhr’s writings on race to correct the academic work of critics of Niebuhr who have ignored Niebuhr’s creation of institutions fighting white supremacy in the South and who commented on Niebuhr while not reading his complete works. It also publishes the text of his work as chairman of the mayor’s committee on race in the strife-torn Detroit of 1926. Stone argues that Niebuhr’s work in total provides a complex theory for white and Black leaders to overcome white supremacy. Niebuhr combines idealism and realism in the bulk of his work, which is summarized in the two words of his well-known social theory: Christian Realism. Both words need to be recognized to understand the depth of Niebuhr’s synthesis. As early as 1932, Niebuhr recognized the need for minorities to use economic power and Gandhian nonviolent strategies to overcome color or caste discrimination. As late as the year of his death in 1971 he recommended to the Bicentennial Commission, as one of three national priorities, the overcoming of the racial discrimination that threatened American democracy. Racism as sin is central to his theology, and the breaking of white supremacy is essential to his hundreds of essays and editorials against racial discrimination and to democratic theory. As editor of Social Action in 1968 Stone published “The Fate of the Negro in a Self-Righteous Nation,” widely regarded as Niebuhr’s best essay on the subject and marking Niebuhr’s late analysis and his development between the two commission reports of 1926 and 1968. Another relatively unknown source of Niebuhr on racism is the seminar he taught from 1966 to 1968. It is reconstructed by Stone from the class notes of the seminar in which he served as class assistant. To complete the circle, James Cone asked Stone to lecture in his seminar the last three years he offered the seminar on Reinhold Niebuhr.
Stone breaks new ground by providing a fresh survey of Reinhold Niebuhr as professor, demonstrating that this vocation was central to Niebuhr's lifework. This book reveals Niebuhr's passion for the development of an intellectually equipped, socially concerned Christian ministry. Stone was Niebuhr's last graduate assistant. Bibliography. Index.
The Civil Rights Movement. The Cuban Missile Crisis. The assassination of a president and a senator. Praise turns into protest; hope into disenchantment. The 1960s was an era born in hope that ended in deep conflict. during this era, Reinhold Niebuhr, once dubbed "America's theologian," retired from Union Seminary in New York. in this book, the author introduces us to Niebuhr's life in the 1960s from his critical vantage point as Niebuhr's former student and later, colleague. Though little has been published about this decade in Niebuhr's life, the author's analysis shows a theologian whose work shifts to speak more effectively to the less religious, more secular world around him. The author introduces readers to never-before-seen letters between the author and Reinhold and Ursula Niebuhr, which shed light not only on the impact Niebuhr had on the 1960s but also on the way the 1960s shaped Niebuhr.
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