This is Volume XI of twenty-two in a collection on 20th Century Philosophy. Originally published in 1994, this volume of the Muirhead library of philosophy in the author’s words attempts not what is difficult but what is impossible. What it attempts is a critical account of Russell's philosophy-just that-without supposing that every reader is himself a philosopher at the beginning, though he may be at the end. It is written for those who know of Russell's philosophy and wish to know about it, for those who know about it, and wish to know it.
REL This new volume in Rabbi Ronald H. Isaacs's 'Every Person's Guide to...' series is precisely what the title claims it to be. It describes not philosophy in its narrow meaning but the general principles of Jewish religion as well as some philosophical issues expressed in the religious writings or derived from the theological doctrines. Notable for its inclusiveness, this work starts from biblical philosophical or para-philosophical ideas and continues in chronological order to explicate the main views of Jewish theologian-philosophers through the ages, right up to Emil Fackenheim. At the end, the basic premises of different branches of Judaism are described, with the notable absence of secular Judaism, political philosophy, and the different factions of Zionism. Several philosophers have been excluded, e.g., Emanuel Levinas and Yehuda Alkalai, though some of the omitted philosophers are included in the 'Glossary of Philosophic Terms.' The book lacks scholarly apparatus, but it can serve as a guide for beginners studying Jewish philosophy and for undergraduates both as an introductory and reference work. Hayim Y. Sheynin, Gratz Coll. Lib., Melrose Park, PA-
What is political philosophy? Ronald Beiner makes the case that it is centrally defined by supremely ambitious reflection on the ends of life. We pursue this reflection by exposing ourselves to, and participating in, a perennial dialogue among epic theorists who articulate grand visions of what constitutes the authentic good for human beings. Who are these epic theorists, and what are their strengths and weaknesses? Beiner selects a dozen leading candidates: Arendt, Oakeshott, Strauss, Löwith, Voegelin, Weil, Gadamer, Habermas, Foucault, MacIntyre, Rawls, and Rorty. In each case, he shows both why the political philosophies continue to be intellectually compelling and why they are problematic or can be challenged in various ways. In this sense, Political Philosophy attempts to draw up a balance sheet for political philosophy in the twentieth century, by identifying a canon of towering contributions and reviewing the extent to which they fulfil their intellectual aspirations.
In this collection of his essays and reviews, Ronald Beiner probes the boundaries of our social world and develops his own intellectual challenge to liberalism in a critical review of contemporary thinkers.
Middle Platonism explained how a transcendent principle could relate to the material world by positing an intermediary, modeled after the Stoic active cause, that mediated the supreme principle’s influence to the world while preserving its transcendence. Having similar concerns as Middle Platonism, Hellenistic Jewish sapientialism, early Christianity, and Gnosticism appropriated this intermediary doctrine as a means for understanding their relationship to God and to the cosmos. However, these traditions vary in their adaptation of this teaching due to their distinctive understanding of creation and humanity’s place therein. The Jewish writings of Philo of Alexandria and Wisdom of Solomon espouse a holistic ontology, combining a Platonic appreciation for noetic reality with an ultimately positive view of creation and its place in human fulfillment. The early Christians texts of 1 Cor 8:6, Col 1:15-20, Heb 1:2-3, and the prologue of John provide an eschatological twist to this ontology when the intermediary figure finds final expression in Jesus Christ. Contrarily, Poimandres (CH 1) and the Apocryphon of John, both associated with the traditional rubric “Gnosticism”, draw from Platonism to describe how creation is antithetical to human nature and its transcendent source.
A study of the Greek texts (ranging from brief lines in florilegia to complete books) which have been incorrectly ascribed to Philo of Alexandria. Analysis of the sources of these texts (especially the catenae and florilegia), and the correct identifications of many texts, often for the first time.
The late second and early third century was a turbulent time in the Roman Empire and in the relationship between the empire and the church. Origen was the son of a Christian martyr and was himself imprisoned and tortured in his late life in a persecution that targeted leaders of the church. Deeply pious and a gifted scholar, Origen stands as one of the most influential Christian teachers in church history, and also one of the most controversial. This introduction to Origen begins by looking at some of the circumstances that were formative influences on his life. It then turns to some key elements in his thought. The approach here differs from that taken by most earlier studies by working from the central position that Scripture had for Origen. Heine argues that Origen's thought, in his later life especially, reflects his continual interaction with the Bible.
Applies the insights of contemporary diaspora studies to address much-debated questions about Paul's identity as a diaspora Jew, his complicated relationship with a highly symbolized homeland, the motives of his daily work, and the ambivalence of his rhetoric.
Leonardo da Vinci was not only one of the leading artists of the Renaissance, he was also one of the greatest anatomists ever to have lived. He combined, to a unique degree, manual skill in dissection, analytical skill in understanding the structures he uncovered, and artistic skill in recording his results. His extraordinary campaign of dissection, conducted during the winter of 1510-11 and concentrating on the muscles and bones of the human skeleton, was recorded on the pages of a manuscript now in the Print Room of the Royal Library at Windsor Castle. These are arguably the finest anatomical drawings ever made and are extensively annotated in Leonardo's distinctive "mirror-writing", with explanations of the drawings, notes on related anatomical matters, memoranda and so on. This publication reproduces the entire manuscript, and for the first time translates all of Leonardo's copious notes on the page so that the unfolding of his thoughts may readily be followed.
An extremely important Jewish writer and thinker of the first century AD, Philo of Alexandria exercised through his ideas and language a lasting influence on the development and growth of Christianity in the New Testament period and later. This book provides an introduction to the major themes and ideas in the religious and philosophical thinking of Philo and outlines the importance of his thought by means of introductory treatments and sections of freshly translated text and commentary. Dr Williamson illustrates in his work the place and significance of Philo within Judaism and as part of the background to Christianity, and so provides a valuable resource for scholars and students in this area of study.
Part I: A history of interpretation -- Part II: The Jacob cycle and Canaanite epic -- 1. The forms of tradition -- The birth story -- Revelation at Bethel -- 2. Epic and cult -- Aqhat and Anat -- The deception of Isaac -- 3. A literary interlude -- Pughat and Rachel -- Part III: The Jacob cycle and Israelite epic -- 1. The hero and the other -- Encounter at Penuel -- Jacob and Esau -- 2. The life of the hero -- Jacob and Moses -- Conclusions.
A study of the Greek texts (ranging from brief lines in florilegia to complete books) which have been incorrectly ascribed to Philo of Alexandria. Analysis of the sources of these texts (especially the catenae and florilegia), and the correct identifications of many texts, often for the first time.
This is Volume XI of twenty-two in a collection on 20th Century Philosophy. Originally published in 1994, this volume of the Muirhead library of philosophy in the author’s words attempts not what is difficult but what is impossible. What it attempts is a critical account of Russell's philosophy-just that-without supposing that every reader is himself a philosopher at the beginning, though he may be at the end. It is written for those who know of Russell's philosophy and wish to know about it, for those who know about it, and wish to know it.
The most comprehensive and up-to-date Bible dictionary available. With a fresh new look and updated photographs, this new and enhanced edition is a wealth of bible study information for any level of study. It includes more than 7,000 entries, plus more than 500 full-color photographs, maps, and pronunciation guides. Features include: Cross-references to all major translations More than 7,000 up-to-date entries More than 500 full-color photographs and maps Enlarged type size for easier reading Visual Survey of the Bible from The Open Bible
An anthology of basic statements by the most influential social and political philosophers of Western civilization. Includes Plato, Aristotle, Machiavelli, Hobbes, Locke, Rousseau, Jefferson, Thoreau, Mill, Marx and Engels, Lenin, Mussolini, Hitler, Dewey, and Gandhi.
REL This new volume in Rabbi Ronald H. Isaacs's 'Every Person's Guide to...' series is precisely what the title claims it to be. It describes not philosophy in its narrow meaning but the general principles of Jewish religion as well as some philosophical issues expressed in the religious writings or derived from the theological doctrines. Notable for its inclusiveness, this work starts from biblical philosophical or para-philosophical ideas and continues in chronological order to explicate the main views of Jewish theologian-philosophers through the ages, right up to Emil Fackenheim. At the end, the basic premises of different branches of Judaism are described, with the notable absence of secular Judaism, political philosophy, and the different factions of Zionism. Several philosophers have been excluded, e.g., Emanuel Levinas and Yehuda Alkalai, though some of the omitted philosophers are included in the 'Glossary of Philosophic Terms.' The book lacks scholarly apparatus, but it can serve as a guide for beginners studying Jewish philosophy and for undergraduates both as an introductory and reference work. Hayim Y. Sheynin, Gratz Coll. Lib., Melrose Park, PA-
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