Providing a personal, informed and cultural perspective on rites of passage for general readers, this text illustrates the power of rites to help us navigate life's troublesome transitions.
Providing a personal, informed and cultural perspective on rites of passage for general readers, this text illustrates the power of rites to help us navigate life's troublesome transitions.
Rituals can provoke or escalate conflict, but they can also mediate it and although conflict is a normal aspect of human life, mass media technologies are changing the dynamics of conflict and shaping strategies for deploying rituals. This collection of essays emerged from a two-year project based on collaboration between the Faculty of Religious Studies at Radboud University Nijmegen in the Netherlands and the Ritual Dynamics Collaborative Research Center at the University of Heidelberg in Germany. An interdisciplinary team of twenty-four scholars locates, describes, and explores cases in which media-driven rituals or ritually saturated media instigate, disseminate, or escalate conflict. Each multi-authored chapter is built around global and local examples of ritualized, mediatized conflict. The book's central question is: "When ritual and media interact (either by the mediatizing of ritual or by the ritualizing of media), how do the patterns of conflict change?
Significant life passages are marked by ritual in virtually every culture. Weddings and funerals are just two of the most institutionalized yet troubled ones in our own society. A wide variety of rites, both traditional and invented, also mark birth, coming of age, and other major transitions. In Marrying & Burying Ronald Grimes, a founder of the n
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Symbol and Conquest makes a number of innovative analytical distinctions which Professor Grimes interweaves skillfully with his descriptions of the rituals and symbols of the two dominant public celebrations in modern Santa Fe. This New Mexican city is an especially appropriate subject for the study of symbolic action in a contemporary setting. Santa Fe not only has inherited a rich store of icons, emblems, and insignia from its dramatic past and an arena of conflict and alliance between "Hispanic," "Anglo," and "Indo" peoples and cultures, but also has generated new "signifiers." In addition to the processions and pageants that are the main focus of his book, Grimes considers such important modern sources of symbolism as tourism, the Chamber of Commerce, the civic "establishment," and other by-products of commercialism. He is also sensitive to the ways in which public symbolism is influenced by the resident artistic community and by immigrant, mostly "Anglo," religious groups who are seeking to construct liturgical forms more in keeping with contemporary experience than those of their metrical churches and sects. ---Victor W. Turner
Rituals can provoke or escalate conflict, but they can also mediate it and although conflict is a normal aspect of human life, mass media technologies are changing the dynamics of conflict and shaping strategies for deploying rituals. This collection of essays emerged from a two-year project based on collaboration between the Faculty of Religious Studies at Radboud University Nijmegen in the Netherlands and the Ritual Dynamics Collaborative Research Center at the University of Heidelberg in Germany. An interdisciplinary team of twenty-four scholars locates, describes, and explores cases in which media-driven rituals or ritually saturated media instigate, disseminate, or escalate conflict. Each multi-authored chapter is built around global and local examples of ritualized, mediatized conflict. The book's central question is: "When ritual and media interact (either by the mediatizing of ritual or by the ritualizing of media), how do the patterns of conflict change?
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