What is Old Testament Theology? For the past two hundred years Old Testament scholars have developed a distinctive presentation of the theological significance of this literature on the basis of a penetrating historical criticism. Increasingly, however, the form and structure of this discipline have moved away from other areas of theological investigation. The result is that today Old Testament theology bears little relationship to the historic ways in which Christians and Jews have actually found theological meaning in the Bible.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.
Part of the Century series - each book reviews and summarises the key developments in a particular branch of religious studies during the past century. With a balance of scholarship and readability, Professor Clements offers both the student and thegeneral reader alike an account of the main lines of Old Testament interpretation over the last hundred years. He focuses on the work of a few scholars whose contributions appear to him to have been particularly significant and interesting, and shows some of the interconnections between them. With each chapter the treatment is broadly chronological.
The temple of Jerusalem became the center in ancient Israel of a whole group of concepts concerning the divine presence. It was regarded as the very dwelling place of God, the earthly throne of the heavenly King. In order to understand the origin of this belief, Dr. Clements examines the Canaanite notions of divine dwelling-places, and the early ideas of God's presence in Israel. The origins of the Israelite temple in Jerusalem are then considered, and the nature of its rites and symbolism. Particular attention is given to the relationship between the temple of the Davidic monarchy and its significance for the political history of the Israelite nation. The destruction of the temple in 586 BC severely challenged the traditional views about its meaning and led ultimately to great changes in the Jewish understanding of the divine presence. Jerusalem, and the religious ideas surrounding it, became increasingly part of an eschatological hope. Dr. Clements shows how this was important for the early Christian church, which rejected the Jerusalem temple, and which asserted that the divine presence had been revealed to man in Jesus Christ and was experienced in the church through the Holy Spirit.
What is Old Testament Theology? For the past two hundred years Old Testament scholars have developed a distinctive presentation of the theological significance of this literature on the basis of a penetrating historical criticism. Increasingly, however, the form and structure of this discipline have moved away from other areas of theological investigation. The result is that today Old Testament theology bears little relationship to the historic ways in which Christians and Jews have actually found theological meaning in the Bible.
In this book respected Old Testament scholar Ronald Clements explores and elucidates a much-debated subject--the place and significance of the Old Testament wisdom writings in Jewish and Christian theology. Based on the Didsbury Lectures delivered by Clements at British Isles Nazarene College in October 1989, 'Wisdom in Theology' first looks at the wisdom tradition in terms of its ancient Near Eastern background, it distinctiveness in Israelite life, and its historical development. Clements then discusses major wisdom themes under various headings: (1) wisdom and the world, (2) wisdom and health, (3) wisdom and politics, (4) wisdom and the household, and (5) wisdom and the divine realm. In explicating the unique role of the wisdom tradition, particularly in post-exilic Israel, Clements shows how wisdom, as opposed to the torah and prophecy, provided the Jews of the dispersion with the basis for a new, noncultic, universalistic worldview. Clements's scholarly discussion demonstrates to modern readers how much is yet to be learned regarding the inheritance of wisdom from the ancient world.
Explore biblical theology with monographs from a diversity of experts. The Studies in Biblical Theology series includes a wealth of resources to help you understand the development of various doctrines, concepts, and terminology across the Old and New Testaments. Investigate the characteristics of worship in the early church with studies on its liturgy and sacraments. Fine-tune your understanding of Jesus' ministry by exploring his wilderness experience and the nature of his mission. Delve into detailed word studies, investigate Christological titles used by Paul, and come to a new appreciation of the Ten Commandments. These in-depth treatments will give you a better grip on key theological themes found throughout the Bible.
Dr Clements' volume, like others in the series, contains the text in the New English Bible translation, divided into sections, with introductory material preceding, and a commentary directly following each section of the text. Dr Clements discusses the content and historical background of the book, and the theories about the authorship of Exodus, identifying briefly the four main sources. Although the content of Exodus is largely devoted to the narrative of the escape of the Israelites from Egypt, Dr Clements treats the book as a truly religious work, in which history and faith are inseparably woven together.
This extract from the Eerdmans Commentary on the Bible provides Clements' introduction to and concise commentary on Proverbs. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
The book of Ezekiel was written during a tumultuous time in Israel's history. It begins with Ezekiel's warning of Jerusalem's fall and his at the time unbelievable prediction of the destruction of the temple. Ezekiel also covers the period up through the Babylonian exile. Although much in the book of Ezekiel focuses on the consequences of Israel's rebellion against God that led to the destruction of Jerusalem, even more deals with the hope of Israel's rebirth with divine assistance. In this book, Old Testament scholar Ronald Clements explains the world and worldview of Ezekiel. What emerges is a vision of hope and rebirth for all who seek God's love and guidance.
Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands. A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful. Each section of the commentary includes: An introduction: background information, a short bibliography, and an outline An overview of Scripture to illuminate the big picture The complete NIV text Extensive commentary Notes on textual questions, key words, and concepts Reflections to give expanded thoughts on important issues The series features 56 contributors, who: Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible Have demonstrated proficiency in the biblical book that is their specialty Are committed to the church and the pastoral dimension of biblical interpretation Represent geographical and denominational diversity Use a balanced and respectful approach toward marked differences of opinion Write from an evangelical viewpoint For insightful exposition, thoughtful discussion, and ease of use—look no further than The Expositor's Bible Commentary.
One of the most lamentable aspects of Christendom's history has been the long-standing antipathy of some of its members toward persons of the Jewish faith. However, the writer of Mark's gospel did not intend to promulgate such antipathy. Parker's groundbreaking re-assessment of how the evangelist applies Jewish scriptures serves to establish the true nature of Mark's unfavourable depiction of Judaism's custodians as a theological construct. The overriding purpose behind Mark's caricature of Jesus' compatriots was to explain the presence of «faulty» belief, or even unbelief, among a Gentile readership. Subsequent generations have mistakenly given historical credence to Mark's account of Jesus's ministry. Regrettably, this has resulted in the erroneous theological legitimization of atrocities against the Jews.
The temple of Jerusalem became the center in ancient Israel of a whole group of concepts concerning the divine presence. It was regarded as the very dwelling place of God, the earthly throne of the heavenly King. In order to understand the origin of this belief, Dr. Clements examines the Canaanite notions of divine dwelling-places, and the early ideas of God's presence in Israel. The origins of the Israelite temple in Jerusalem are then considered, and the nature of its rites and symbolism. Particular attention is given to the relationship between the temple of the Davidic monarchy and its significance for the political history of the Israelite nation. The destruction of the temple in 586 BC severely challenged the traditional views about its meaning and led ultimately to great changes in the Jewish understanding of the divine presence. Jerusalem, and the religious ideas surrounding it, became increasingly part of an eschatological hope. Dr. Clements shows how this was important for the early Christian church, which rejected the Jerusalem temple, and which asserted that the divine presence had been revealed to man in Jesus Christ and was experienced in the church through the Holy Spirit.
The book of Ezekiel was written during a tumultuous time in Israel's history. It begins with Ezekiel's warning of Jerusalem's fall and his at the time unbelievable prediction of the destruction of the temple. Ezekiel also covers the period up through the Babylonian exile. Although much in the book of Ezekiel focuses on the consequences of Israel's rebellion against God that led to the destruction of Jerusalem, even more deals with the hope of Israel's rebirth with divine assistance. In this book, Old Testament scholar Ronald Clements explains the world and worldview of Ezekiel. What emerges is a vision of hope and rebirth for all who seek God's love and guidance.
he Bible is obviously not a prayer book in the more commonly understood sense of that term, though one of its books, Psalms, has been used as a treasury of prayers down the ages. However, it does contain a great many prayer texts outside Psalms, and other passages describe how central biblical figures pray, even if they give no indication of the content of their prayers. Here Professor Cements examines the nature of prayer in the Bible, not least the question whether prayer was felt to be something that anyone could engage in or whether the help of priest or minister was needed in an approach to God. He then goes on to study the texts of more than twenty extended prayers, from Abraham to the Book of Revelation. Here are prayers attributed to Moses and Hannah, David and Solomon, Jeremiah and Ezra, Job and Daniel, Mary and Simeon, Jesus and Paul. Discussion of them not only opens up many of the concerns of contemporary biblical criticism, but also shows how study of devotional texts, like studies of art or music, can open our eyes to new riches and make words speak at a deeper level than before.
Allen and Holbert address what seems to be an insurmountable problem for preaching ministers: how the confession that Jesus is Lord affects our reading and preaching from the Old Testament. Their work attempts to explore how the Hebrew Bible is--and is not--instructive for the Christian church.
This critical assessment of the book of Jeremiah enables the reader to rediscover many of the most profound and relevant features of Jeremiah's message and of the agonies and fears of those to whom it was first given. The picture that emerges of the prophet is an intensely moving one, often at variance with the conventional image of earlier popular reconstructions. Having witnessed the loss of most of the treasured and revered religious support of his day, Jeremiah discovered that the only secure foundation of hope is in God. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.
The temple of Jerusalem became the center in ancient Israel of a whole group of concepts concerning the divine presence. It was regarded as the very dwelling place of God, the earthly throne of the heavenly King. In order to understand the origin of this belief, Dr. Clements examines the Canaanite notions of divine dwelling-places, and the early ideas of God's presence in Israel. The origins of the Israelite temple in Jerusalem are then considered, and the nature of its rites and symbolism. Particular attention is given to the relationship between the temple of the Davidic monarchy and its significance for the political history of the Israelite nation. The destruction of the temple in 586 BC severely challenged the traditional views about its meaning and led ultimately to great changes in the Jewish understanding of the divine presence. Jerusalem, and the religious ideas surrounding it, became increasingly part of an eschatological hope. Dr. Clements shows how this was important for the early Christian church, which rejected the Jerusalem temple, and which asserted that the divine presence had been revealed to man in Jesus Christ and was experienced in the church through the Holy Spirit.
This volume contains the fruit of three decades of Ronald Clements's researches on prophecy in the Old Testament. In sixteen papers, seven of them not previously published, he broaches several leading questions about the origins of written prophecy in the Old Testament. A major focus is on the impact of the events of 701 BCE on the formation of the Isaiah book as a whole and the rise of Jerusalem as a centre of religious hope. Further studies deal with the role of the Isaiah book in current biblical interpretation and the failure of twentieth-century interpreters to explain its unity. Other subjects concern ideas of divine providence, theodicy, and the links between ancient scribal methods of book formation and canonical authority. Special attention is given to the attempts to retain traditional Christian approaches to a book, the interpretation of which has been greatly transformed by modern critical study.
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