Dramatism provides us with a seemingly endless array of stages from which to perform our analysis of human action. By enlarging or reducing the scope of our endeavors, as has been done throughout the present work, we can use the Dramatism method to reveal almost any sort of relationship.
Mrs. Lane is a descendant of the author of the "Star Spangled Banner," Francis Scott Key. Her book traces Key's ancestry back to the American immigrant, Philip Key of London, who settled in St. Mary's County, Maryland in 1720, and forward to a number of Key lines in the U.S. of her own era.
Previous studies of the mining industry's influence on Australian policy have been forced to rely on informed speculation about the industry's actions. Hawke's Law is the first to benefit from unrestricted access to industry sources and documentation, including mining-industry archives and interviews with top executives. It is also the only definitive study of the Labor Party government's long-promised attempt to formulate national Aboriginal rights legislation.
Examines the political principles of Woodrow Wilson that influenced his presidency and the impact he had on United States and the progressive movement.
What makes a good leader? Ten leaders, ten key virtues This readable distillation of the core common features of successful leaders shows how an individual's character, and especially their virtue, is the defining factor. Without these ten vital virtues, leadership becomes "misleadership." The authors, both renowned business ethicists, combine theory with fascinating biographical detail on exemplary leaders such as Abraham Lincoln, Winston Churchill, and Oprah Winfrey. The result is an accessible text on the ethics of leadership which, unlike many publications that claim to reveal the secrets of success as a leader, is informed by a wealth of exceptional academic experience.
The tiny tourist village of Fish Creek is rocked when the bodies of two beautiful women are found. Police have no suspects, only a person of interest, and locals are worried that the deaths will have an adverse effect on tourism. Jon Burke, a property owner in the peninsula, is worried about the safety of his fiancée, Lacy Sanderson, but Lacy is capable of taking care of herself.
Stone breaks new ground by providing a fresh survey of Reinhold Niebuhr as professor, demonstrating that this vocation was central to Niebuhr's lifework. This book reveals Niebuhr's passion for the development of an intellectually equipped, socially concerned Christian ministry. Stone was Niebuhr's last graduate assistant. Bibliography. Index.
Jon Burke and his two closest friends are deer-hunting in Michigan’s Upper Peninsula when they meet some interesting people. The women have been brought to the United States under false pretenses and are victims of human trafficking. When Jon, Donovan, and Larry decide to help the young women, Burke experiences violence and loss of things near and dear to him. Before it’s over, Burke does things he regrets and places himself and the women he tries to help, in peril. William Morrison gives Burke advice and counsel and saves his career in the process.
Henry Kissinger observed, 'Everybody wants to be a China hawk.' China is a bully. China is Nazi Germany. China commits genocide. China disrupts the 'international rules-based order.' Responding to such uninformed generalization on the nature of China's regime and its lack of human values, the Western Liberal Democracies have created their own 'China Problem' by clinging to Cold War anachronism. The clash of values is not nearly as deep and extensive as is often claimed. Furthermore, the contemporary public discourse on China needs a complete assessment of the values that have emerged in Xi Jinping's China. Xi is regarded as 'red' like Mao. Xi, however, has abandoned Mao's view of class struggle and his notion of a 'rejuvenated China' embraces traditional core principles that Mao bitterly condemned. 'Ren', or 'benevolence', for example, now informs entwined domestic and foreign policy as 'moderate prosperity in all respects'. 'Ren', or 'benevolence' is aligned with 'common security' and 'common development'. The question is whether this is a positive restoration of traditional values that will contribute to domestic development and international peace, or restorationist Middle-Kingdom-ism designed to assert Chinese values worldwide. This book's analysis of Chinese values argues that the current interpretation of the 'China Threat' is predicated in a serious misunderstanding of Chinese values.It is often commented that China is 'the defining geopolitical issues of our time'. This book is an especially timely contribution to the currently limited public policy debate on China as a threat to Western values and the 'international rules-based system'. Correction is long overdue with reference to speculative assumptions that Xi Jinping's regime represents a return to Mao's regime. 'Socialism with Chinese characteristics' has significantly moved on under Xi's leadership. Hyperbole about China has presumed the continuation of Chinese Cold War ideology and has either lightly commented on, or ignored altogether the resurgence of core traditional ideas in Chinese policy formation. This book provides detailed research of 'Xi Jinping Thought' and 'Xi Jinping Diplomatic Thought'. It adopts a widely construed, but serious interdisciplinary, approach towards the 'China Problem', drawing on both the social sciences and humanities. This wide-angled approach includes 'new sinology' in its recent review of 'translated China', synthesizing tradition and culture with the development of modern Chinese ideology, politics and policy formation. The book's significant topicality is presented within an unconventional approach and formatted contents designed to reach out to the biggest circle of general and advanced, China-interested readers in the time of great debate.
In contemporary political discourse, it is common to denounce violent acts as “terroristic.” But this reflexive denunciation is a surprisingly recent development. In A Genealogy of Terror in Eighteenth-Century France, Ronald Schechter tells the story of the term’s evolution in Western thought, examining a neglected yet crucial chapter of our complicated romance with terror. For centuries prior to the French Revolution, the word “terror” had largely positive connotations. Subjects flattered monarchs with the label “terror of his enemies.” Lawyers invoked the “terror of the laws.” Theater critics praised tragedies that imparted terror and pity. By August 1794, however, terror had lost its positive valence. As revolutionaries sought to rid France of its enemies, terror became associated with surveillance committees, tribunals, and the guillotine. By unearthing the tradition that associated terror with justice, magnificence, and health, Schechter helps us understand how the revolutionary call to make terror the order of the day could inspire such fervent loyalty in the first place—even as the gratuitous violence of the revolution eventually transformed it into the dreadful term we would recognize today. Most important, perhaps, Schechter proposes that terror is not an import to Western civilization—as contemporary discourse often suggests—but rather a domestic product with a long and consequential tradition.
Jon Burke’s background database suddenly shows a legal charge that threatens his reputation and his professional position. He is devastated to learn that there is little he can do personally to clear his name. It is winter in the Door County Peninsula. The summer tourists have left to go back to their jobs and the locals are left to relax and take some time off from the summer tourist trade. Four young people have moved into a stately old house in Sturgeon Bay. They are ambitious and bent on becoming rich. They are talented but one of them, through his cyber-hacking, violates a basic tenet of the group and attracts a violent visitor who arrives to avenge a hack of his boss’s account. The visitor brings savagery to the community and Bailey Welch brings her expertise to the case.
In this study of the discourse involved in martial deliberations, Ronald H. Carpenter examines the rhetoric employed by naval and military commanders as they recommend specific tactics and strategies to peers as well as presidents. Drawing on ideas of rhetorical thinking from Aristotle to Kenneth Burke, Carpenter identifies two concepts of particular importance to the military decision-making process: prudence and the representative anecdote.
Polymeric materials include plastics, gels, synthetic fibres, and rubbers. This text uses fundamental principles to classify phase separation phenomena in polymer systems, and describes simple molecular models explaining the observed behaviour.
Demonstrates the connection between psychological theory and application in the field of Industrial / Organizational Psychology. Introduction to Industrial / Organizational Psychology is a student-centered, real-world driven program designed and written with the student in mind, giving examples and illustrations relevant to their world of work. The sixth edition continues to be accessible to students while maintaining a comprehensive coverage of the classical and new topics.With more student-oriented features, instructors will find this the most thoroughly referenced I/O psychology and student accessible text on the market. Learning Goals Upon completing this book, readers will be able to: * Connect psychological theory in the field of industrial/organizational psychology and apply the concepts to their everyday world of work * Be familiar with "classic" theories and research along with the latest developments and innovations in the field * Understand the overview of the world of work.
The problem explored in The Soul of Beauty is the split in modern consciousness between the world of perception and appearance on the one hand, and the world of action and meaning on the other. We see in one way and find truth in another. The work presents this dualism as a problem in the modern sense of beauty. The intent of the book is the recovery of beauty as that which brings together such contemporary splits as perception and action, appearance and meaning, matter and spirit, subject and object. Beauty is imaged in two paradigms. The first presents beauty as a matter of appearance which holds meaning - beauty as truth. The second holds that beauty is subjective experience, which in its modern sense is divorced from knowledge and practical action - beauty as relative experience. The paradigms are formed through an imaginative and historical exploration of the tradition of beauty in Western consciousness. The prototype of the first paradigm - beauty as appearance - is seen in the goddess Aphrodite, who reflects the Greek sense of divinity in form itself. This paradigm is then founded upon the tradition of Plato in the Phaedrus and the Symposium, Plotinus, Dionysius, and Ficino. The major elements of this paradigm are depicted in beauty as: (1) source in a hierarchical universe, (2) universal mediator, (3) object of love, (4) human perception, (5) human knowledge, (6) light, and (7) unity, goodness, and being. The suggestion is made that the paradigm of beauty as appearance is relevant for psychology as a study of soul because it brings together perception and meaning. The paradigm of beauty as a subjective experience focuses historically upon beauty as a spiritual, conceptual (proportion), methodological (linear perspective), and subjective phenomenon. In the tradition of proportion and subjectivism, knowledge is gained through perception that occurs via an organizing system, such as mathematics, or a concept, such as proportion, rather than through the direct perception of appearance. Meaning is separated from perception, and the organizing system or concept, not appearance, becomes the ground of knowledge. It is suggested that this paradigm, reflected in scientific and conceptual psychology, is problematic for psychology as a study of soul. Instead, psychology conducts its endeavors in the service of identification with the divine, control over the physical world, and certainty of consciousness. The final portion of the work examines the recovery of beauty as appearance in contemporary psychology through the notion of "image" in Jung's later thought and the phenomenon of psychotherapy. The work concludes with a presentation of psychology as an aesthetic enterprise bringing together meaning and appearance, spirit and matter, art and science, subject and object.
Originally published in 1995. In The Beautiful, Novel, and Strange, Ronald Paulson fills a lacuna in studies of aesthetics at its point of origin in England in the 1700s. He shows how aesthetics took off not only from British empiricism but also from such forms of religious heterodoxy as deism. The third earl of Shaftesbury, the founder of aesthetics, replaced the Christian God of rewards and punishments with beauty—worship of God, with a taste for a work of art. William Hogarth, reacting against Shaftesbury's "disinterestedness," replaced his Platonic abstractions with an aesthetics centered on the human body, gendered female, and based on an epistemology of curiosity, pursuit, and seduction. Paulson shows Hogarth creating, first in practice and then in theory, a middle area between the Beautiful and the Sublime by adapting Joseph Addison's category (in the Spectator) of the Novel, Uncommon, and Strange. Paulson retrieves an aesthetics that had strong support during the eighteenth century but has been obscured both by the more dominant academic discourse of Shaftesbury (and later Sir Joshua Reynolds) and by current trends in art and literary history. Arguing that the two traditions comprised not only painterly but also literary theory and practice, Paulson explores the innovations of Henry Fielding, John Cleland, Laurence Sterne, and Oliver Goldsmith, which followed and complemented the practice in the visual arts of Hogarth and his followers.
Ron Comer's Abnormal Psychology continues to captivate students with its integrated coverage of theory, diagnosis, and treatment, its inclusive wide-ranging cross-cultural perspective, and its compassionate emphasis on the real impact of mental illness on the lives of patients and their families. Long acclaimed for being well attuned to the evolution of the field and changes in the classroom, Comer's bestselling text returns in a timely new edition, fully updated in anticipation of the DSM-5, and enhanced by powerful new media tools.
The 1990s brought surprising industrial development in emerging economies around the globe: firms in countries not previously known for their high-technology industries moved to the forefront in new Information Technologies (IT) by using different business models and carving out unique positions in the global IT production networks. In this book Dan Breznitz asks why economies of different countries develop in different ways, and his answer relies on his exhaustive research into the comparative experiences of Israel, Taiwan, and Ireland--states that made different choices to nurture the growth of their IT industries. The role of the state in economic development has changed, Breznitz concludes, but it has by no means disappeared. He offers a new way of thinking about state-led rapid-innovation-based industrial development that takes into account the ways production and innovation are now conducted globally. And he offers specific guidelines to help states make advantageous decisions about research and development, relationships with foreign firms and investors, and other critical issues.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.