Beyond Death and Jail: Anti-Blackness, Black Masculinity, and the Demonic Imagination calls for a complete reassessment and overhaul of ethical, political, and religious thinking with respect to anti-Blackness and Black masculinity in the United States. In light of the prison industrial complex and a decade of homicide (2012-2022) of Black men and Black boys which spawned the Movement for Black Lives, Ronald B. Neal calls attention to a crisis of imagination on the part of elite social activists and intellectuals. Neal questions more than four decades of academic theory concerned with justice which has and continues to inform the most popular expressions of Black American activism. Readers are asked to grapple with the dilemmas which plague Black men and Black boys as a starting point for a reinvigorated imagination including new theories of justice and new paradigms of action. Neal contends that we can do better in those efforts that seek to engage and overcome anti-Blackness in the United States.
Minersville, aptly named for those who toiled in the coal fields of east-central Pennsylvania, embodies the very essence of the coal region. This town and surrounding areas, however, are much more than abandoned breakers and row after row of coal company houses. Although coal is no longer king, the people of Minersville still take pride in their heritage. The gridiron battles of the Pottsville Maroons, the much-disputed 1925 NFL champions, and the failed political campaign of Lewis Cass against Zachary Taylor and Millard Fillmore proved that more than coal could come from this region. Minersville provides a glimpse of the early days of coal, as well as the people of the area and their accomplishments of spirit.
Peter Gunnarson Rambo, son of Gunnar Petersson, was born in about 1612 in Hisingen, Sweden. He came to America in 1640 and settled in Christiana, New Sweden (now Delaware). He married Brita Mattsdotter 7 April 1647. They had eight children. He died in 1698. HIs daughter, Gertrude Rambo, was born 19 October 1650. She married Anders Bengtsson. Descendants and relatives lived mainly in Pennsylvania, Delaware, Virginia, North Carolina and Ohio.
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Beyond Death and Jail: Anti-Blackness, Black Masculinity, and the Demonic Imagination calls for a complete reassessment and overhaul of ethical, political, and religious thinking with respect to anti-Blackness and Black masculinity in the United States. In light of the prison industrial complex and a decade of homicide (2012-2022) of Black men and Black boys which spawned the Movement for Black Lives, Ronald B. Neal calls attention to a crisis of imagination on the part of elite social activists and intellectuals. Neal questions more than four decades of academic theory concerned with justice which has and continues to inform the most popular expressions of Black American activism. Readers are asked to grapple with the dilemmas which plague Black men and Black boys as a starting point for a reinvigorated imagination including new theories of justice and new paradigms of action. Neal contends that we can do better in those efforts that seek to engage and overcome anti-Blackness in the United States.
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