When Eldridge Cleaver wrote in 1965 that black men "shall have our manhood or the earth will be leveled by our attempt to gain it," he voiced a central strain of Black Power movement rhetoric. In print, as well as on stage and screen, Black Power advocates equated masculinity with their political radicalism and potency. While many observers have criticized the misogyny in this preoccupation, few have noted the challenges to it within the period in the works of authors such as James Baldwin, John Edgar Wideman, Clarence Major, and John Oliver Killens. These and other writers tested the link between masculinity and radical politics. By recovering their voices, Rolland Murray demonstrates that the movement's gender ideals were questioned more fully than scholars have acknowledged. He also examines how the Black Power era's contentious gender politics continue to play a role in contemporary African American culture and scholarship. Murray analyzes the ways in which notions of masculinity were interwoven with essential movement philosophies regarding revolutionary violence, charismatic leadership, radical rhetoric, and black sexuality. Striving to forge a more nuanced account of how masculinist discourse contributed to the movement's overall agenda, he frames masculinity both as a linchpin of the seductive politics of Black Power and as a focal point of dissent by black male authors.
When Eldridge Cleaver wrote in 1965 that black men "shall have our manhood or the earth will be leveled by our attempt to gain it," he voiced a central strain of Black Power movement rhetoric. In print, as well as on stage and screen, Black Power advocates equated masculinity with their political radicalism and potency. While many observers have criticized the misogyny in this preoccupation, few have noted the challenges to it within the period in the works of authors such as James Baldwin, John Edgar Wideman, Clarence Major, and John Oliver Killens. These and other writers tested the link between masculinity and radical politics. By recovering their voices, Rolland Murray demonstrates that the movement's gender ideals were questioned more fully than scholars have acknowledged. He also examines how the Black Power era's contentious gender politics continue to play a role in contemporary African American culture and scholarship. Murray analyzes the ways in which notions of masculinity were interwoven with essential movement philosophies regarding revolutionary violence, charismatic leadership, radical rhetoric, and black sexuality. Striving to forge a more nuanced account of how masculinist discourse contributed to the movement's overall agenda, he frames masculinity both as a linchpin of the seductive politics of Black Power and as a focal point of dissent by black male authors.
The New Evangelicalism was conceived if not born with the formation of the National Association of Evangelicals in 1942. This new group was in the main led by younger professing fundamentalist scholars and leaders who had become dissatisfied with their heritage and wanted to carve out some evangelical middle ground between fundamentalism and neo-orthodoxy. This book is an analysis of the break-away movement in terms of the issues ideas, and practices that led to its beginning, its expansion to an apogee in the 1970s, its subsequent loss of biblical and doctrinal stability, and its slide toward virtual irrelevancy in a postmodern world culture of the 21st century. The twenty-five chapters are grouped under nine main sections: Historical Antecedents; the Formation of the New Evangelicalism; Ecumenism; Ecclesiastical Separation; The Bible and Authority; Apologetics; Social Involvement; Doctrinal Storms; and Evaluations and Prospects. It will be a valuable addition to the pastor’s library and a strategic resource for theological education in Bible colleges and seminaries.
Focusing on a public health problem affecting millions of people of all ages, the second edition of Concussive Brain Trauma: Neurobehavioral Impairment and Maladaptation reflects Dr. Rolland S. Parker's more than 25 years of neuropsychological practice and research in traumatic brain injury and stress, and his prior experience as a clinical psychol
Most people want their lives to matter. We want our work and even our organizations to have an impact on others. We want to help people grow stronger, and to change situations for the positive. We want to leave people and places better than we found them. We desire to make a difference. And for those who lead organizations, this desire is often even stronger. This book was written to help you make that deep impact. The tools inside this book can empower you to make a difference each and every day. Each chapter is based on a life principle that can empower you and your organization to bring impact that matters. But there is a catch, you must not just read this book, you must powerfully embrace these life principles to be a legacy maker.
C. S. Lewis once remarked that his debt to George MacDonald's writings was "almost as great as one man can owe to another . . . I know hardly any other writer who seems to be closer, or more continually close, to the Spirit of Christ Himself." Born in Scotland in 1824, MacDonald was educated at King's College in Aberdeen and Highbury Seminary in London. As a Christian minister, he indulged early his fondness--and skill--in the writing of poetry, then fantasy and fiction, as well as sermons. Quickly becoming known for his literary skills, he became a popular writer and lecturer, counting among his friends and fans Lady Byron, Alfred Lord Tennyson, Mark Twain, John Ruskin, Matthew Arnold, and Lewis Carroll (who only published Alice's Adventures in Wonderland at the urging of the MacDonald family). At the time of his death in 1905, he left behind a large volume of work that has had a profound influence on many writers, including G. K. Chesterton, C. S. Lewis, J. R. R. Tolkien, Madeleine L'Engle, and Frederick Buechner. This seminal biography is based upon a careful researching of thousands of letters written to and by MacDonald as well as personal papers and documents collected in museums and libraries in America and Europe. A noted MacDonald scholar, Rolland Hein spent over a decade reading and researching these documents with a view to exploring those aspects of the life and experiences of this great author and saint that have so profoundly influenced many of the seminal authors of the twentieth century.
Recent years have seen unprecedented attention to faith-based institutions as agents of social change, spurred in part by cuts in public funding for social services and accompanied by controversy about the separation of church and state. The debate over faith-based initiatives has highlighted a small but growing segment of churches committed to both saving souls and serving society. What distinguishes faith-based from secular activism? How do religious organizations express their religious identity in the context of social services? How do faith-based service providers interpret the connection between spiritual methodologies and socioeconomic outcomes? How does faith motivate and give meaning to social ministry? Drawing on case studies of fifteen Philadelphia-area Protestant churches with active outreach, Saving Souls, Serving Society seeks to answer these and other pressing questions surrounding the religious dynamics of social ministry. While church-based programs often look similar to secular ones in terms of goods or services rendered, they may show significant differences in terms of motivations, desired outcomes, and interpretations of meaning. Church-based programs also differ from one another in terms of how they relate evangelism to their social outreach agenda. Heidi Rolland Unruh and Ronald J. Sider explore how churches navigate the tension between their spiritual mission and the constraints on evangelism in the context of social services. The authors examine the potential contribution of religious dynamics to social outcomes as well as the relationship between mission orientations and social capital. Unruh and Sider introduce a new vocabulary for describing the religious components and spiritual meanings embedded in social action, and provide a typology of faith-based organizations and programs. Their analysis yields a framework for Protestant mission orientations that makes room for the diverse ways that churches interrelate spiritual witness and social compassion. Based on their observations, the authors offer a constructive approach to church-state partnerships and provide a far more objective understanding of faith-based social services than previously available.
George MacDonald is a witness to the power of imagination. By using the art of enchantment, he is able to draw readers into another world seemingly more real than this one. What was the power behind his imagination and what drove MacDonald's art? It was his vision of the spiritual life that provided the context for his fantastic fairy tales and other writings. The Harmony Within: The Spiritual Vision of George MacDonald takes a close look at the religious roots of MacDonald's writing. So many people today are looking for a spiritual connection between God and man, between myth and destiny. George MacDonald's work provides a doorway to other worlds; the ideas behind his writing may help reshape the mythic elements of our lives.
Couples and families face daunting challenges as they cope with serious illness and disability. This book gives clinicians a roadmap for helping affected individuals and their loved ones live well with a wide range of child, adult, and later-life conditions. John S. Rolland describes ways to intervene with emerging challenges over the course of long-term or life-threatening disorders. Using vivid case examples, he illustrates how clinicians can help families harness their strengths for positive adaptation and relational growth. Rolland's integrated systemic approach is useful for preventive screening, consultations, brief counseling, more intensive therapy, and multifamily groups, across health care settings and disciplines. This book significantly advances the clinical utility of Rolland’s earlier landmark volume, Families, Illness, and Disability.
Examines yield to bus programs in California, Florida, Oregon, Washington State, and British Columbia. It documents information gathered about the legislative process and history; program implementation, including public awareness and education campaigns, employee awareness and training, and the design and location of the yield display on the bus; as well as transit agency experiences covering transit operational issues, traffic operational issues, institutional issues, and public acceptance.
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