This book prepares the way for the practice of kenarchy: a humanity-loving, world-embracing, inclusive approach to life and politics. It does so by identifying two conflicting streams in Christianity: the love stream that the stories of Jesus portray and many of us desire to follow, and the sovereignty system that much of theology, church, and mission represents. Explaining how the two streams arose in early Western history, The Fall of the Church demonstrates that far from being complementary expressions of Christianity, the sovereignty stream embodies the very system that the Jesus of the gospels opposed. The fall of the church is described in terms of its embrace of the sovereignty system and the subsequent history of the West is explained as the story of the resulting partnership. If transcendence is truly like Jesus, then, rather than abandoning the empire system, God has remained within the church and empire in order to empty it out from the inside. Mitchell argues that this divine strategy has continued throughout the history of the West and is coming to a head, right now, in our contemporary Western world, and that the time is ripe for an incarnational politics of love.
This book addresses the apparent dislocation of the church and theology from the socio-cultural mainstream and attempts to recover its counterpolitical voice. It argues that early in ecclesiastical history, the tradition's founding and constituent principles were betrayed by a complicity with the prevailing politics of sovereignty that has continued to this day. Following the contours of contemporary theologians who explain the dislocation in terms of a fall in early modernity, an initial subsumption of transcendence by sovereignty is proposed. The genealogy of this fall is then explored in four historical studies focusing on the theopolitical transformations of law, violence, and appeasement from their beginnings in the writings of Eusebius of Caesarea to their culmination in the commodification of life itself. The trajectory is traced through seminal soteriological developments such as the crusade theology of Pope Innocent III, the inversion of the corpus verum and the corpus mysticum, and the conjunction of sovereignty and capital in the mysterious currency of the Bank of England. The narrative culminates in the seemingly paradoxical concurrence of the politics of biopower and the so-called century of the Holy Spirit. Drawing on a radical substratum intimated in the case studies, the final section develops an innovative christological configuration of kenosis or what is termed 'kenarchy.' This provides a re-imagining of the divine distinct from its implication with imperial sovereignty, which could allow theology to make a more effective contemporary political intervention.
This comprehensive volume provides crucial insights from contemporary academics and practitioners into how positive interventions might be made into post-secular political spaces that have emerged in the wake of the economic, political, and social upheavals of the 2008 global financial crisis. The failure of liberal democracy to deal effectively with such challenges has led to scapegoating of the poor, immigrants, and Muslims, and contributed to the populist electoral success of, among others, the Leave campaign during the 2016 United Kingdom European Union membership referendum, and Donald Trump's Presidential campaign. These shocks have highlighted contemporary political spaces defined by what has been termed 'all the posts' postmodern, post-Christendom, post-liberal, post-political, and post-secular. This collection examines emerging attempts to understand and advance the cause of wellbeing within this context. The authors address a variety of key issues including: (re)configuring mythologies for the common good; deploying love and friendship politically; motivating new social movements; valuing the other; recovering displaced and devalued political narratives; finding alternatives to the previously dominant neo-liberalism; listening deeply for social transformation; and overcoming adversarial party politics. This book was originally published online as a special issue of the journal Global Discourse.
This book prepares the way for the practice of kenarchy: a humanity-loving, world-embracing, inclusive approach to life and politics. It does so by identifying two conflicting streams in Christianity: the love stream that the stories of Jesus portray and many of us desire to follow, and the sovereignty system that much of theology, church, and mission represents. Explaining how the two streams arose in early Western history, The Fall of the Church demonstrates that far from being complementary expressions of Christianity, the sovereignty stream embodies the very system that the Jesus of the gospels opposed. The fall of the church is described in terms of its embrace of the sovereignty system and the subsequent history of the West is explained as the story of the resulting partnership. If transcendence is truly like Jesus, then, rather than abandoning the empire system, God has remained within the church and empire in order to empty it out from the inside. Mitchell argues that this divine strategy has continued throughout the history of the West and is coming to a head, right now, in our contemporary Western world, and that the time is ripe for an incarnational politics of love.
This book addresses the apparent dislocation of the church and theology from the socio-cultural mainstream and attempts to recover its counterpolitical voice. It argues that early in ecclesiastical history, the tradition's founding and constituent principles were betrayed by a complicity with the prevailing politics of sovereignty that has continued to this day. Following the contours of contemporary theologians who explain the dislocation in terms of a fall in early modernity, an initial subsumption of transcendence by sovereignty is proposed. The genealogy of this fall is then explored in four historical studies focusing on the theopolitical transformations of law, violence, and appeasement from their beginnings in the writings of Eusebius of Caesarea to their culmination in the commodification of life itself. The trajectory is traced through seminal soteriological developments such as the crusade theology of Pope Innocent III, the inversion of the corpus verum and the corpus mysticum, and the conjunction of sovereignty and capital in the mysterious currency of the Bank of England. The narrative culminates in the seemingly paradoxical concurrence of the politics of biopower and the so-called century of the Holy Spirit. Drawing on a radical substratum intimated in the case studies, the final section develops an innovative christological configuration of kenosis or what is termed 'kenarchy.' This provides a re-imagining of the divine distinct from its implication with imperial sovereignty, which could allow theology to make a more effective contemporary political intervention.
For readers age 9 to 90, this fast-moving adventure novel tracks the fantastic history of a diverse group of companions in their attempt to subvert the Roman Empire with justice and love. Grappling with the realities of war, violence and selfish ambition as they interface with peace, friendship and belonging, it investigates the potential of love as an alternative way of being.
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