These five essays deal with the influence of Judaic haggadah or lore, especially in the form of “creative historiography” or “imaginative dramatization,” on four enigmatic passages in the Gospels, and one in Acts. They point to their deeper theological truths and negate the alternatives of true or false, historical or non-historical, usually applied to the narratives.
The story of Jesus feeding the five thousand is found in all four Gospels, and is told in two of them twice. Roger David Aus primarily explores the many facets of early Palestinian Judaism which inform the story, especially in regard to the miracle-worker Elisha. He describes four major motifs in the narrative, as well as the Markan and Johannine redaction. In addition, he analyzes the account's Semitic background, genre and historicity, and its part in a miracle collection.
Matthew 1-2 and the Virginal Conception examines early Palestinian and Hellenistic Jewish accounts of the birth of Israel's first redeemer, Moses. The author shows how these accounts provide the background of Mary's "virginal conception" of Jesus, Israel's final redeemer, in Matthew 1-2.
How could the Apostle Paul maintain in his first letter to the Christians in Corinth that all their ancestors were baptized into Moses at the Red Sea / exodus event (10:2), and how could he tolerate some of them having themselves baptized again on behalf of the dead (15:29)? Answers to these puzzling questions can be found in early Jewish sources now located both in Greek and Hebrew, all here translated.
This study uses early Jewish sources to analyze the significance of Day of Atonement and High Priest imagery in the narrative of Simon Peter’s threefold denial of Jesus. It then describes the influence of other early Jewish sources on Jesus’ commissioning his main disciple Simon Peter as his own successor in John 21:15-19. Aus relates this event to Moses’ commissioning his main disciple Joshua as his successor.
This work examines Judaic traditions evident in the Parable of the Wicked Tenants (Mark 12:1-9) and the depiction of Jesus in Gethsemane (Mark 14:32-42.) In the first instance, the author of Mark found a resource for his parable in Isaiah 5 and Exodus 15:1-18, while in the second instance, the portrayal of Jesus is linked to Moses' struggle with death at the end of his life, as well as motifs and expressions used for the high priest on the evening and Day of Atonement. An appendix to the volume compares Paul's calling and re-commissioning in 2 Corinthians 12:1-10 with the description of Moses' calling and death scene. This is the author's fourth book on the Judaic sources of New Testament texts.
Matthew 1-2 and the Virginal Conception examines early Palestinian and Hellenistic Jewish accounts of the birth of Israel's first redeemer, Moses. The author shows how these accounts provide the background of Mary's "virginal conception" of Jesus, Israel's final redeemer, in Matthew 1-2.
This study uses early Jewish sources to analyze the significance of Day of Atonement and High Priest imagery in the narrative of Simon Peter’s threefold denial of Jesus. It then describes the influence of other early Jewish sources on Jesus’ commissioning his main disciple Simon Peter as his own successor in John 21:15-19. Aus relates this event to Moses’ commissioning his main disciple Joshua as his successor.
How could the Apostle Paul maintain in his first letter to the Christians in Corinth that all their ancestors were baptized into Moses at the Red Sea / exodus event (10:2), and how could he tolerate some of them having themselves baptized again on behalf of the dead (15:29)? Answers to these puzzling questions can be found in early Jewish sources now located both in Greek and Hebrew, all here translated.
These five essays deal with the influence of Judaic haggadah or lore, especially in the form of “creative historiography” or “imaginative dramatization,” on four enigmatic passages in the Gospels, and one in Acts. They point to their deeper theological truths and negate the alternatives of true or false, historical or non-historical, usually applied to the narratives.
The story of Jesus feeding the five thousand is found in all four Gospels, and is told in two of them twice. Roger David Aus primarily explores the many facets of early Palestinian Judaism which inform the story, especially in regard to the miracle-worker Elisha. He describes four major motifs in the narrative, as well as the Markan and Johannine redaction. In addition, he analyzes the account's Semitic background, genre and historicity, and its part in a miracle collection.
Roger Ebert's Movie Yearbook 2010 is the ultimate source for movies, movie reviews, and much more. For nearly 25 years, Roger Ebert's annual collection has been recognized as the preeminent source for full-length critical movie reviews, and his 2010 yearbook does not disappoint. The yearbook includes every review Ebert has written from January 2007 to July 2009. It also includes interviews, essays, tributes, and all-new questions and answers from his Questions for the Movie Answer Man columns. Fans get a bonus feature, too, with new entries to Ebert's Little Movie Glossary. This is the must-have go-to guide for movie fanatics.
Covers 51 Dicotyledon families, including important groups such as the Rosaceae (roses, peaches, pears, apples, plums, etcetera), Fabaceae (peas, beans and pea flowers), Mimosaceae (wattle), Proteaceae (banksias, grevilleas, macadamia, etcetera) and Myrtaceae (eucalypts, callistemons, tea trees, guavas, etcetera.).
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