This is a comparative study of the role of English and French towns in feudal society in the middle ages. In bringing together much material which dissolves old categories and simplifications in the study of medieval towns, Professor Hilton provides an important new perspective on medieval society and on the nature of feudalism. He argues that medieval towns were not, as is often thought, the harbingers of capitalism, and emphasises the way in which urban social structures fitted into, rather than challenged, feudalism.
This Scientific Bibliography of the “Far Northern Drakensberg” is a continuation by the Afromontane Research Unit of the University of the Free State (ARU) to document published and other similar works on the mountains of the summer rainfall area of South Africa. It follows “A Scientific Bibliography of the Drakensberg, Maloti and Adjacent Lowlands” which was published in 2020 (Moffett 2020), and which covered the area between the North-Eastern Cape and the North-Eastern Free State. The current work extends this northward by including articles and publications dating back to 1875 (E.Cohen, on the Lydenburg goldfields) reaching as far as the Wolkberg and Woodbush near Tzaneen in Limpopo Province. Figure 1 shows the boundary of the area covered, and although referred to as the Far Northern Drakensberg in this work, it is identical to that described as the LMEE, Limpopo, Mpumalanga & Eswatini Escarpment by Clarke et al (2022). Although slightly separate from the “lower” escarpment, the mountainous Barberton and adjacent Eswatini area, as well as the Leolo Mountains in eastern Sekhukhuneland are also included. Details on how the boundary in figure 1 was determined are given in Clark et al (2022). Bibliographies on two further ranges in the summer rainfall area, viz. the Magaliesberg in Gauteng province and the Soutpansberg in Limpopo province are to be the subject of future compilations.
This bibliography includes scientific articles on the Drakensberg, Maloti and Adjacent Lowlands published between 1808 and 2019. Although focussing on material appearing in accredited journals, there is such a wealth of information in the form of unpublished, yet traceable, reports, documents, presentations and dissertations, these are also included. The bibliography has two parts – a complete list arranged alphabetically, and the same references arranged in 33 different disciplines. These range from Palaeobotany with 17 entries, to Rock Art with 502 entries.
Western history would be unrecognizable had it not been for people who believed in One True God. There would have been wars, but no religious wars. There would have been moral codes, but no Commandments. Had the Jews been polytheists, they would today be only another barely remembered people, less important, but just as extinct as the Babylonians. Had Christians presented Jesus to the Greco-Roman world as ''another'' God, their faith would long since have gone the way of Mithraism. And surely Islam would never have made it out of the desert had Muhammad not removed Allah from the context of Arab paganism and proclaimed him as the only God. The three great monotheisms changed everything. With his customary clarity and vigor, Rodney Stark explains how and why monotheism has such immense power both to unite and to divide. Why and how did Jews, Christians, and Muslims missionize, and when and why did their efforts falter? Why did both Christianity and Islam suddenly become less tolerant of Jews late in the eleventh century, prompting outbursts of mass murder? Why were the Jewish massacres by Christians concentrated in the cities along the Rhine River, and why did the pogroms by Muslims take place mainly in Granada? How could the Jews persist so long as a minority faith, able to withstand intense pressures to convert? Why did they sometimes assimilate? In the final chapter, Stark also examines the American experience to show that it is possible for committed monotheists to sustain norms of civility toward one another. A sweeping social history of religion, One True God shows how the great monotheisms shaped the past and created the modern world.
Visionary strength was given to the piety, polity, and political activity of Protestantism in its formative periods through the way in which the Apocalypse was read. By identifying with the text depicting two witnesses, or prophets, who preach at the end of history, are slain by the beast from the abyss (understood to be Antichrist), and rise again victoriously, representatives of the Protestant movement found a measure of self-identity. This text, Revelation 11:3-13, became the lens through which many envisioned the movement of history from the first advent of Christ to his promised return. It was used by earlier reform movements, but it lent special definition to the work of Protestant ministers through the nineteenth century, suggesting different approaches to social organization. Preaching in the Last Days is a study in the history of how the Apocalypse was read. It is also an examination of how social groups are formed through ideas occasioned by texts. It offers an account of the interplay between religious and social history during the time of the development of Protestantism. Petersen's study provides a fascinating look at the theological significance of how we read biblical texts and the insights this offers on the development of culture, the Christian movement, and its churches. The book is especially important for understanding the assumptions behind the ways in which the book of Revelation is being read and used in our own day.
The Medicine Wheel built by Indigenous people acknowledges that ecosystems experience unpredictable recurring cycles and that people and the environment are interconnected. The Western science knowledge framework is incomplete unless localized intergenerational knowledge is respected and becomes part of the problem-definition and solution process. The goal of this book is to lay the context for how to connect Western science and Indigenous knowledge frameworks to form a holistic and ethical decision process for the environment. What is different about this book is that it not only describes the problems inherent to each knowledge framework but also offers new insights for how to connect culture and art to science knowledge frameworks. Read this book and learn how you can move beyond stereotypes to connect with nature.
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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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