Buddhist origins and discussion of the Buddha's teachings are amongst the most controversial and contested areas in the field. This bold and authoritative book tackles head-on some of the key questions regarding early Buddhism and its primary canon of precepts. Noting that the earliest texts in Pali, Sanskrit and Chinese belong to different Buddhist schools, Roderick S. Bucknell addresses the development of these writings during the period of oral transmission between the Buddha's death and their initial redaction in the first century BCE. A meticulous comparative analysis reveals the likely original path of meditative practice applied and taught by Gautama. Fresh perspectives now emerge on both the Buddha himself and his Enlightenment. Drawing on his own years of meditative experience as a Buddhist monk, the author offers here remarkable new interpretations of advanced practices of meditation, as well as of Buddhism itself. It is a landmark work in Buddhist Studies.
Explores the nature of Buddha's enlightenment and the meaning of Buddhist symbolism, discussing the relationship between Buddhist meditative techniques and examples of Buddhist symbolism found in early Pali texts and in the twilight language of the tantras.
This book is designed to serve as a convenient quick-reference guide to the grammar of classical Sanskrit, for the use of university students and others. It is not intended to be a complete grammar of the language.
Buddhist meditation, while attracting less popular attention than some other meditative disciplines, has given rise to a particularly rich literature in recent years. Despite differences in style and terminology, these modern writings on Buddhist meditation serve much the same purposes as did the manuals and commentaries of the classical masters: to explicate and interpret the Buddha's teachings on meditation, to clarify the nature and value of the various meditative techniques and attainments, and/or to offer advice on the actual practice of meditation. Meditators are increasingly inclined to compare and evaluate critically what the different contemporary meditation masters have to say, to weigh up the results of relevant scientific studies, or to consult translations of the primary texts in search of the Buddha's 'original' teachings on meditation. Writers on meditation are also increasingly adopting an appropriately critical approach, particularly as regards the reliability of textual accounts. Relatively few still commit the old error of assuming that the Pali canon is a complete and faithful record of what the Buddha said on the subject, or that the classical commentators were infallible authorities. The present collection of twenty-eight readings is designed to give meditators, researchers, and general readers ready access to representative samples of those writings, and to the principal relevant texts.
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