This volume deals with the nature of the relationship between the countries of Eastern Europe and the Soviet Union and those of the Third World, offering some background to the decline in the Soviet Union's international position, both politically and economically.
Many generous people deserve special thanks for their assistance in the preparation and completion of this project. I wish to express my gratitude to each of the contributors for agreeing to tackle a difficult and inherently controversial subject. I am only sorry that C.I. Eugene Kim did not live long enough to see the fruits of his labor; he will be sorely missed by all of us who knew him. The Third World and the military do not respond easily to scrutiny by social scientists. Many colleagues and referees read all or part of the manuscript; I am grateful to Professors Richard Lane, Roy Christman, and Bob Kumamoto of San Jose State University and Timothy Lukes of Santa Clara University, who offered numerous helpful• comments. My parents, Panos and Athanasia Danopoulos, my brother George and his wife, Niki, my aunt Areti Paraskevopoulou, and my koumbaro George Nikoletopoulos have provided boundless moral support. Polly Taylor's expert typing and coding made the preparation of the typescript possible. Finally, my wife, Vickie, and our two sons, Panos and Andreas, deserve special thanks for their willingness to endure the long hours that writing and manuscript preparation entail. Though helpful, none of these people bear any responsibility for any problems associated with this volume. Responsibility for the accuracy and scholastic quality of what follows belongs to the contributors and myself.
This is the true story of Irving Tucker, who married an English girl, Yvonne, and left South Africa in 1976 to farm sheep on the Welsh border, growing their own organic vegetables and living a healthy life style. They returned to South Africa every year on holiday. The couple was childless. The book deals with IrvingÕs complex personality and his love of practical jokes, and traces the relationship between him and the writer over the period 1961Ð2011. The death of Yvonne in 2010 is the primary reason why Irving announces to his friends that he is going to kill himself; this despite the fact that he is healthy, relatively young and has recently sold a piece of art for over £1 million. For two years following YvonneÕs death, his friends attempt to dissuade him from committing suicide, never sure whether it is a cry for help, an attempt to get attention, another practical joke or a serious threat. He sponsors an elephant-collaring in the bush and invites a group of friends to join him for this last African adventure. Around the campfire at night, he and his friends openly discuss his plans. The polarized reactions of TuckerÕs confidants range from vehement denial to vehement support, as he advises them that his suicide date is rapidly approaching. In January 2011 he returns home to England, his deadline the end of February. Irving Tucker is a complex character with great attributes and glaring faults. This is a story of love, friendship and caring, of laughter, fun, sadness and tragedy. It is the story of a man determined to leave this world at a time of his choosing.
Islamic terrorists loyal to Hezbollah have plotted to detonate a thermonuclear IED (improvised explosive device) in New York City. With God’s grace, the CIA acted as liaison with SOCOM (Special Operations Command) in a highly classified, Super Secret, clandestine operation, code-named Wrath of God. The land of milk and honey is under siege by genocidal Islamic combatants. The threat to humanity must be terminated under the most supreme law—the divine decree of God’s law. Judah’s Justice sheds a very bright light upon a very dark path that our courageous counterterrorism operatives must tread. You’ll be deeply shaken, inspired, and motivated to respect and honor the sacred men and women of the CIA Directorate of Operations, Clandestine Service. Without their sacrifices in the face of existing dangers, America would be under martial law; our civil liberties and freedoms lost. Life in America would be anarchy. The true colors of our star-spangled banner would no longer shine. Judah’s Justice is the stage for the NWOD (New World Order Decree) endorsed by the United Nations Security Council.
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