Robert W. Jenson, one of America's foremost theologians, dedicated much of his thought to the theological description of how Scripture should be read--what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. For the first time, Brad East has collected all of Jenson's writings on Scripture and it's interpretation in this groundbreaking volume.
Modern Protestant theology has tended to shun metaphysics. The philosophical underpinnings of our theological traditions have cracked under the weight of modern scrutiny. Robert Jenson is a theologian who has embraced the critique of inherited metaphysics
Systematic Theology is the capstone of Robert Jenson's long and distinguished career as a theologian, being a full-scale systematic/dogmatic theology in the classic format. This is the second and concluding volume of the work. Here, Jenson considers the works of God, examining such topics as the nature and role of the Church, and God's works of creation.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In this addition to the series, esteemed theologian Robert W. Jenson presents a theological exegesis of Ezekiel.
A Theology in Outline: Can These Bones Live? began with an undergraduate course taught by Robert W. Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson's classroom. Much as does Jenson's Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.
This book presents a bold venture in theology, combining a presentation, explanation, analysis, and reinterpretation of trinitarian language. Rejecting the assumption that traditional trinitarian discourse is useless in an age of cults and sects, Jenson points to a profound and provocative renewal of trinitarian piety and reflection understood as a remedy for spiritual desolation and powerlessness. Proceeding on the premise that any radical analysis of the formula ÒFather, Son, and Holy SpiritÓ must work from biblical statements, Jenson investigates the significance of two biblical identifications of God: ÒGod is whoever freed us from EgyptÓ and ÒGod is whoever raised Jesus from the deadÓ. In opposition to the notion that God is to be understood simply as timeless being, Jenson shows how the memory of God's acts and the presence of God in Christ leads to a hope for the future based on the promise of the spirit.
On its publication nearly 40 years ago, Christian Dogmatics, a two-volume survey of the twelve major loci of Christian doctrine, seemed destined to become a classic. It rapidly took its place among the top multi-volume theologies and became a foundational text for generations of theological and ministerial students. Each loci, treated from the perspective of the Lutheran tradition and deeply examined in terms of its biblical foundations, historical tradition, and contemporary significance, was written by a scholar wise beyond their years. Each of the six authors went on to have influential and esteemed teaching and writing careers. Here, presented together for the first time, are the two loci written by Robert Jenson for the project. In The Triune God, Jenson examines the Doctrine of God by way of "the fruit of liturgical and catechetical history." In The Holy Spirit, he undertakes Pneumatology. Helpful for students and scholars alike, this convenient assembly of Jenson's early work will broaden the impact of his thought for a new generation.
Modern Protestant theology has tended to shun metaphysics. The philosophical underpinnings of our theological traditions have cracked under the weight of modern scrutiny. Robert Jenson is a theologian who has embraced the critique of inherited metaphysics
The Triune God, together with the forthcoming second volume, The Works of God, develops a compendious statement of Christian theology in the tradition of a medieval summa, or of such modern works as those of Schleiermacher and Barth. Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel, to the world as message and to God in petition and praise. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession. The interlocutors of this work's analyses and proposals are drawn from wherever in the ecumenical tradition a question may lead: to theologians and traditions ancient, medieval, or modern; Eastern or Western; Catholic or Protestant.
This useful guide offers a critical appraisal of a theological movement within the church catholic. The authors, a church historian and a systematic theologian, describe Lutheranism as centered in the fundamental principle of the Reformation, "justification by faith apart from works of law."The book focuses on the emergence of this chief article of faith as a proposal of dogma to the church ecumenical, its theological formulation, and its significance for the shaping of piety and doctrine. Each issue is treated in terms of both confessional history and systematic theology. Seminarians, pastors, teachers, and interested laypersons of all traditions will gain ecumenical insights as well as pertinent information from this work.
The author argues that Edwards was very much a figure of the Enlightenment, but was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies.
The concluding volume of Robert Jenson's 'Systematic Theology' considers the work of God, examining the nature and role of God and God's works of creation.
The respected American theologian Robert Jenson here, in brief compass, presents his uncluttered understanding of the Christian message in a form ideal for beginning students, laypeople, and clergy. Professor Jenson sees the heart of the gospel as "the unconditional promise of the ultimate triumph of the love of Jesus of Nazareth." This gospel is based on the story of Jesus and is worked out in the lives of men and of nations as the promise it brings moves towards fulfillment. Story and Promise--we dare to call it a "one-volume dogmatics"--leaves no element of the Christian faith untouched: the classical doctrines concerning God, Christ, the Holy Spirit, man, the church; the clearly radical implications of these doctrines for personal and social transformation; the focus of Christian vision on the future as the time when God comes and man becomes what God intends. This book clarifies the traditional problems of faith, and also raises the revolutionary issues marking the end of this century. It is a thoughtful and satisfying piece of systematic theology in a time of shattered understandings of the faith.
The theology of Karl Barth, the world-renowned German religious philosopher, has won the interest of intelligent laymen as well as clergymen, seminarians, and students. This book is an analysis of the way in which Barth describes the existence of Christ as the beginning and end of human history. From the dominant cliche of modern theology--"Christianity is an historical religion"--it untangles three questions which it then directs to Barth's writings: 1. To what end does God rule human history? 2. In what sense does God have a history and what is the relation between His history and ours? 3. What does the Christian assertion that Jesus, an historical event, is the meaning of life, say about the meaning of reality? Through investigation of these questions, Alpha and Omega presents Barth's theology as an answer to the challenge presented by the loss of man's ancient belief in an eternal and unchanging framework and in a goal of life. The Church must speak to man as it finds him. Today it cannot assume that man already believes in "justice," "goodness," and "God." Christianity must learn to present Jesus Christ, in his unadulterated historical reality, as the meaning of man's life. Alpha and Omega shows that Barth's development of a proclamation in which Christ's life is seen as the unconditional goal of the history of creation, in which to live means to become Christ's brother and share in His story, is one of theology's few live possibilities--if not the only one.
While he was well known for his lifelong fascination with the nature of religious experience, the colonial American pastor and theologian Jonathan Edwards is seldom associated with a specifically Trinitarian spirituality. This study explores the central connections Edwards drew between his doctrines of religious experience and the Trinity: the person and work of the Holy Spirit. Edwards envisioned the Spirit's inter-Trinitarian work as the affectionate bond of union between the Father and the Son, a work that, he argued, is reduplicated in a finite way in the work of redemption. Salvation is ultimately all about being drawn in love into the Trinitarian life of the Godhead. This study takes us through the major regions of Edwards's theology, including his Trinitarianism, his doctrine of the end for which God created the world, his Christology, and his doctrines of justification, sanctification, and glorification, to demonstrate the centrality of the Holy Spirit throughout his theology.
What sort of meaning for today’s world emerges in theological discourse? "We sit in the pew," the author writes, "and ask, 'But what does the preacher mean?’ We climb the pulpit with despair of the words we must utter—a despair present for a generation at least, but now become explicit." The suspicion that talk about God makes less and less sense is set both by the dominance of the sciences as models of certainty, and by our increasing acceptance of historical relativism. The order of Dr. Jenson's book follows the order of his search for verifiability; his conclusions acknowledge the reality of promise, the "centrality of hope for Christian faith and discourse" that is the common motif of many different contemporary theological programs. To overcome a deficiency of previous discussions, Dr. Jenson starts with an investigation of how classical theology, through key proponents, has understood itself. An account of Origen centers on "the language of images," one of Thomas on the notion of “analogy.” Seeking both continuity with and freedom from these traditional interpretations, the author then enters the contemporary discussion. Over the challenge of verifiability he engages the English and American “analysts,” over the challenge of historicism he engages the European ''hermeneuticists,” in quest of a more viable and comprehensive answer than either has been able to offer.
Come and listen in as one of the world's most respected theologians talks theology with his eight-year-old granddaughter. In Conversations with Poppi about God, Robert Jenson and Solveig Lucia Gold share with us their unscripted, spontaneous talks about everything from the meaning of the Trinity to what God looks like. The result is a charming and enlightening book that reminds us all we have a lot to learn from theologians and from children. Now available in paper, Conversations with Poppi will appeal to parents, grandparents, pastors, teachers, and Christians looking for a refreshing perspective on the mysteries of Christianity.
Western religion today is as phony as an aluminum Christmas tree or a celluloid carnation. Our culture in its customs, laws, and creative arts no longer reckons seriously with supernatural realities--although it pretends to. According to Robert W. Jenson, the present epoch of phony religion gives the church the task and opportunity of making explicit the antireligious nature of the gospel. Indeed, Christian faith is antireligious religion. Dr. Jenson takes up the theme of religionless Christianity and works it out in relation to theology, worship, ethics, parish structure, missionary motivation, and faith. The final chapter consists of sermonic attempts to do what A Religion against Itself says must be done. Three excursuses show how the author's thought differs from that of Thomas J. J. Altizer, William Hamilton, and Harvey Cox. For Christians repelled by their own religion, here is a book that comes to grips with the "logic and music of our condition," in the hope of helping the church make sense of the gospel to itself and perhaps also to others.
A great deal has recently been written about Jonathan Edwards. Most of it, however, does not make central Edwards's own intention to speak truth about God and the human situation; his systematic theological intention is regarded merely as an historical phenomenon. In this book, Robert Jenson provides a different sort of interpretation, asking not only, "Why was Edwards great?" but also, "Was Edwards right?" As a student of the ideas of Newton and Locke, Jenson argues, Edwards was very much a figure of the Enlightenment; but unlike most other Americans, he was also a discerning critic of it, and was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies. Alone among Christian thinkers of the Enlightenment, Edwards conceived an authentically Christian piety and a creative theology not in spite of Newton and Locke but by virtue of them. Jenson sees Edwards's understanding as a radical corrective to what commitment to the Enlightenment brought about in American life, religious and otherwise. Perhaps, Jenson proposes, recovery of Edwards's vision might make the mutual determination of American culture and American Christianity more fruitful than it has yet been.
Who is God? The variety of images of God tends to overwhelm us in the present age. Is 'God' a fiction of human construction, or a reality that makes claims upon how we practice 'faith in God'? How does this quest for an understanding of 'God' illumine who 'we' are? God in Postliberal Perspective presents an introduction to the doctrine and concept of God in contemporary philosophy and theology, exploring how some theologians and philosophers dare to speak of God as "real" in our sceptical, pluralistic, and interfaith age. Robert Cathey tours the "house of realism" as constructed by postliberal Christians (David Burrell, William Placher, Bruce Marshall), in conversation with living communities of faith and critical work in philosophy and theology, and develops a distinctive argument about the relation of realism and non-realism in constructing the doctrine of God in postliberal theology. Offering a reading of postliberal theology which is open to critical discussion with other types of theology, philosophy, and faith traditions, this book proposes a model of theological reflection that may be extended to the reality-claims of a wide range of doctrines and concepts.
This volume begins with an extended discussion of Jenson's methodology, and addresses questions on the nature of the Christian God, including the classic christological and trinitarian questions.
Robert E. Webber has led worship workshops in every major city in the United States and Canada. Through his conversations and contacts with a network of emerging church leaders he calls the "younger evangelicals," Webber sees how this new generation and their style of leadership is bringing change and renewal to the evangelical church. These leaders, who include those young in spirit as well as young in age, have important insights to offer all generations faced with "doing church" in a rapidly changing postmodern culture. The Younger Evangelicals explores the characteristics of these emerging leaders and provides an outlet for their stories. Beginning with a brief overview of twentieth-century evangelicalism, Webber examines what is different about the twenty-first century younger evangelicals' way of thinking about faith and practicing church. He allows them-Ph.D.s and laypeople-to speak in their own words on issues such as communication, theology, apologetics, pastoral leadership, evangelism, worship, and spiritual formation. Thought provoking, energizing, and timely, The Younger Evangelicals is a landmark book for pastors and church leaders, culture watchers, ministry students, and worship leaders who want to prepare for and respond to the new evangelical awakening brought on by our changing cultural context.
Come and listen in as one of the world's most respected theologians talks theology with his eight-year-old granddaughter. In Conversations with Poppi about God, Robert Jenson and Solveig Lucia Gold share with us their unscripted, spontaneous talks about everything from the meaning of the Trinity to what God looks like. The result is a charming and enlightening book that reminds us all we have a lot to learn from theologians and from children. Now available in paper, Conversations with Poppi will appeal to parents, grandparents, pastors, teachers, and Christians looking for a refreshing perspective on the mysteries of Christianity.
What sort of meaning for today’s world emerges in theological discourse? "We sit in the pew," the author writes, "and ask, 'But what does the preacher mean?’ We climb the pulpit with despair of the words we must utter—a despair present for a generation at least, but now become explicit." The suspicion that talk about God makes less and less sense is set both by the dominance of the sciences as models of certainty, and by our increasing acceptance of historical relativism. The order of Dr. Jenson's book follows the order of his search for verifiability; his conclusions acknowledge the reality of promise, the "centrality of hope for Christian faith and discourse" that is the common motif of many different contemporary theological programs. To overcome a deficiency of previous discussions, Dr. Jenson starts with an investigation of how classical theology, through key proponents, has understood itself. An account of Origen centers on "the language of images," one of Thomas on the notion of “analogy.” Seeking both continuity with and freedom from these traditional interpretations, the author then enters the contemporary discussion. Over the challenge of verifiability he engages the English and American “analysts,” over the challenge of historicism he engages the European ''hermeneuticists,” in quest of a more viable and comprehensive answer than either has been able to offer.
On its publication nearly 40 years ago, Christian Dogmatics, a two-volume survey of the twelve major loci of Christian doctrine, seemed destined to become a classic. It rapidly took its place among the top multi-volume theologies and became a foundational text for generations of theological and ministerial students. Each loci, treated from the perspective of the Lutheran tradition and deeply examined in terms of its biblical foundations, historical tradition, and contemporary significance, was written by a scholar wise beyond their years. Each of the six authors went on to have influential and esteemed teaching and writing careers. Here, presented together for the first time, are the two loci written by Robert Jenson for the project. In The Triune God, Jenson examines the Doctrine of God by way of "the fruit of liturgical and catechetical history." In The Holy Spirit, he undertakes Pneumatology. Helpful for students and scholars alike, this convenient assembly of Jenson's early work will broaden the impact of his thought for a new generation.
Western religion today is as phony as an aluminum Christmas tree or a celluloid carnation. Our culture in its customs, laws, and creative arts no longer reckons seriously with supernatural realities--although it pretends to. According to Robert W. Jenson, the present epoch of phony religion gives the church the task and opportunity of making explicit the antireligious nature of the gospel. Indeed, Christian faith is antireligious religion. Dr. Jenson takes up the theme of religionless Christianity and works it out in relation to theology, worship, ethics, parish structure, missionary motivation, and faith. The final chapter consists of sermonic attempts to do what A Religion against Itself says must be done. Three excursuses show how the author's thought differs from that of Thomas J. J. Altizer, William Hamilton, and Harvey Cox. For Christians repelled by their own religion, here is a book that comes to grips with the "logic and music of our condition," in the hope of helping the church make sense of the gospel to itself and perhaps also to others.
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