A major renaissance in Japanese theater occurred in the 1960s. During this period, the implications of Japan's prewar actions as well as its postwar materialistic course were interrogated with fierce intensity. Nowhere was the depth and dynamism of this cultural questioning more clearly expressed than in theater. Fueling the explosion of seminal theater activity that took place was the generation of young artists who are the focus of Alternative Japanese Drama.Foreword by J. Thomas Rimer
The fundamental idea of this book is to show – based on the example of Oswald Menghin, Minister of Education of the National Socialist Austrian “Anschluss”-government, and the networks surrounding him – how science and politics were interwoven in Austria in the first half of the 20th century and how the ideas and networks created in that milieu outlasted the alleged caesurae of this period and found continuation in post-war South America. As Menghin traversed an astonishing number of political upheavals and changes – time after time in exalted positions –, his biography may be considered as paradigmatic for the Age of Extremes. The following aspects form the core interest of this book: (1) Menghin’s position in the political and scientific field, as well as the interconnection between these spheres. (2) The transnational entanglement between the two central areas of Menghin’s geographic spheres of action. (3) Continuities and changes both in Menghin’s biography and in a broader political and scientific context in Austria and Argentina. (4) Menghin’s scope of action and the extent of his responsibility for crucial and often dire developments in all these facets.
The Ox Is Slow This is a tale of two families and it is here where the similarity ends. From the 15th and 16th centuries, the Belmont family culture had been based on military leadership, with its aristocratic identity conventions. In 1830, Pierre Belmont was acting as a military advisor to the French court of King Louis Phillippe. Satisfied with their lifestyles, he could envisage no serious alteration to his and his family’s way of life. At that time, John Marshall and his wife Caroline were living in England, near a small Norfolk village named Walpole St. Peter. Born into poverty, John was an itinerant farm labourer, unable to read or write, with only a basic understanding of arithmetic. He, like Pierre Belmont, could see no reasons for his or Caroline’s existence to change or improve. But, eleven centuries before, an ancient Phoenician proverb began to sew the threads of a human fabric that would have been beyond the imagination of both these men. It was known as the Y Aphorism.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.