Viewing the medieval period as an era of constant change rather than as a monolithic whole, Robert S. Sturges examines a wide variety of English and French literary works within the cultural contexts of the early and late Middle Ages. Sturges analyzes these medieval works in roughly chronological order, thus providing a sense of historical change within the general period. Seeking to discover which critical methods best serve each work, he also compares medieval with postmodern approaches to interpretation, pointing out, of course, where current critical practices do not apply. Examining the Chanson de Roland, and Chrétien’s Charrette, Sturges reveals how belief in an indeterminacy of literary meaning grew between the 12th and 15th centuries. He argues that whereas the earlier Middle Ages’ Neoplatonic cultural context produced the "directed vision" of the early genres (chanson de gest, saint’s life), changes introduced in the 12th century and later allowed a second vision to emerge. Supplementing rather than replacing the Neoplatonic view, this new mind set emphasized a multiplicity of possible literal meanings in the world and in language. Authoritative truths no longer could be revealed through allegorical interpretation. In his second chapter, Sturges compares Chrétien’s Conte del Graal with the Queste del saint Graal to counterpoise the levels of interpretation required by allegory against the potential multiplicity of literal meanings possible when interpreting nonallegorical works. Chrétien, he notes, rejects allegory in favor of ambiguity. Chapter 3 compares Marie de France’s Lais with Machault’s Voir-Dit, making an analogy between the erotic activity of the represented lovers and the reader’s interpretation of the literary works. Sturges points out that by the 14th century semantic indeterminacy in love and in reading was expected, conventional, and enjoyable. Still, both Marie and Machault suggest the dangers of uncertainty in human relations: if true knowledge of the other (lover or text) is impossible, how can we communicate? In his fourth chapter, Sturges examines The Book of the Duchess, Troilus and Criseyde, and "The Wife of Bath’s Tale" to determine how at various points of his career Chaucer responded to the essential question: how can any truth be communicated among people or between texts and readers? Chapter 5 approaches such questions of truth and communication from the perspective of alterity and historical understanding in both La Mort le roi Artu and the final sections of Malory’s Mort Darthur, two works that present themselves as works of history. Yet the ambiguity introduced from 13th-century romance on through the 15th century undermined the historical foundation such works rest on. Sturges considers four centuries, two nationalities, and the genres of verse and prose romance, allegory, Breton lay, dit, dream-vision, and frame-story. He convincingly applies his study of medieval literature to issues vital to 20th-century literary theory, issues ranging from the interplay of speech and writing to the reader’s role in the production of meaning.
Viewing the medieval period as an era of constant change rather than as a monolithic whole, Robert S. Sturges examines a wide variety of English and French literary works within the cultural contexts of the early and late Middle Ages. Sturges analyzes these medieval works in roughly chronological order, thus providing a sense of historical change within the general period. Seeking to discover which critical methods best serve each work, he also compares medieval with postmodern approaches to interpretation, pointing out, of course, where current critical practices do not apply. Examining the Chanson de Roland, and Chrétien’s Charrette, Sturges reveals how belief in an indeterminacy of literary meaning grew between the 12th and 15th centuries. He argues that whereas the earlier Middle Ages’ Neoplatonic cultural context produced the "directed vision" of the early genres (chanson de gest, saint’s life), changes introduced in the 12th century and later allowed a second vision to emerge. Supplementing rather than replacing the Neoplatonic view, this new mind set emphasized a multiplicity of possible literal meanings in the world and in language. Authoritative truths no longer could be revealed through allegorical interpretation. In his second chapter, Sturges compares Chrétien’s Conte del Graal with the Queste del saint Graal to counterpoise the levels of interpretation required by allegory against the potential multiplicity of literal meanings possible when interpreting nonallegorical works. Chrétien, he notes, rejects allegory in favor of ambiguity. Chapter 3 compares Marie de France’s Lais with Machault’s Voir-Dit, making an analogy between the erotic activity of the represented lovers and the reader’s interpretation of the literary works. Sturges points out that by the 14th century semantic indeterminacy in love and in reading was expected, conventional, and enjoyable. Still, both Marie and Machault suggest the dangers of uncertainty in human relations: if true knowledge of the other (lover or text) is impossible, how can we communicate? In his fourth chapter, Sturges examines The Book of the Duchess, Troilus and Criseyde, and "The Wife of Bath’s Tale" to determine how at various points of his career Chaucer responded to the essential question: how can any truth be communicated among people or between texts and readers? Chapter 5 approaches such questions of truth and communication from the perspective of alterity and historical understanding in both La Mort le roi Artu and the final sections of Malory’s Mort Darthur, two works that present themselves as works of history. Yet the ambiguity introduced from 13th-century romance on through the 15th century undermined the historical foundation such works rest on. Sturges considers four centuries, two nationalities, and the genres of verse and prose romance, allegory, Breton lay, dit, dream-vision, and frame-story. He convincingly applies his study of medieval literature to issues vital to 20th-century literary theory, issues ranging from the interplay of speech and writing to the reader’s role in the production of meaning.
Political Economy, Race, and the Image of Nature in the United States, 1825–1878 is an interdisciplinary work analyzing the historical origins of a dominant concept of Nature in the culture of the United States during the period of its expansion across the continent. Chapters analyze the ways in which “Nature” became a discursive site where theories of race and belonging, adaptation and environment, and the uses of literary and pictorial representation were being renegotiated, forming the basis for an ideal of the human and the nonhuman world that is still with us. Through an interdisciplinary approach involving the fields of visual culture, political economy, histories of racial identity, and ecocritical studies, the book examines the work of seminal figures in a variety of literary and artistic disciplines and puts the visual culture of the United States at the center of intellectual trends that have enormous implications for contemporary cultural practice. The book will be of interest to scholars working in art history, visual culture, American studies, environmental studies/ecocriticism, critical race theory, and semiotics.
Universal Studios created the first cinematic universe of monsters--Dracula, Frankenstein, the Mummy and others became household names during the 1930s and 1940s. During the 1950s, more modern monsters were created for the Atomic Age, including one-eyed globs from outer space, mutants from the planet Metaluna, the Creature from the Black Lagoon, and the 100-foot high horror known as Tarantula. This over-the-top history is the definitive retrospective on Universal's horror and science fiction movies of 1951-1955. Standing as a sequel to Tom Weaver, Michael Brunas and John Brunas's Universal Horrors (Second Edition, 2007), it covers eight films: The Strange Door, The Black Castle, It Came from Outer Space, Creature from the Black Lagoon, This Island Earth, Revenge of the Creature, Cult of the Cobra and Tarantula. Each receives a richly detailed critical analysis, day-by-day production history, interviews with filmmakers, release information, an essay on the score, and many photographs, including rare behind-the-scenes shots.
Certain lines define a movie. Marlene Dietrich in Morocco: “Anyone who has faith in me is a sucker.” Too, there are lines that fit actor and character. Mae West in I’m No Angel: “I’m very quick in a slow way.” Jane Fonda in California Suite: “Fit? You think I look fit? What an awful shit you are. I look gorgeous.” From the classics to the grade–B slasher movies, over 11,000 quotes are arranged by over 900 subjects, like accidents, double entendres, eyes (and other body parts!), ice cream, luggage, parasites, and ugliness. Each quote gives the movie title, production company, year of release, speaker of the line, and, when appropriate, a comment putting the quote in context.
No longer a test of classical knowledge, the modern crossword is a challenging labyrinth of clever clues, timely puns, and computer-age acronyms that baffle even puzzle afficionados. Completely revised and expanded, The Dell Crossword Dictionary ends the search for precisely the right word by providing a ready reference as up-to-date as this morning's puzzle. Including a thoroughly cross-referenced "Word Finder," the most extensive "Name-Finder" in any dictionary, and countless special trivia sections, this comprehensive, easy to use reference tools is a must-have for any puzzle fan.
In the Supreme Court's 2008 ruling on whether Guantanamo detainees could be barred from U.S. courts, Justice Anthony Kennedy cited the U.S. Constitution, of course. But he also linked the decision to the Magna Carta. Why would a twenty-first century judge,even under the extraordinary circumstances of the "war on terror," invoke a document signed by an English king in the thirteenth century? To address this question, as Robert Pallitto does in this clarifying book, is to probe the history of modern civil liberties, and to explore the process by which judges decide individual rights cases. Pallitto's work, with its insight into competing ideas about interpreting the Constitution--"originalism" versus "constitutional common law"—is of critical importance to our understanding of the nation's founding document. Of far more than symbolic significance, the Magna Carta exerts immediate practical influence on legal outcomes, as Justice Kennedy's opinion demonstrates. To explain this, Pallitto first goes into the Charter's origins, history, and nature, especially its explicit use of "the law of the land" to protect subjects' rights and liberty. The Magna Carta's legacy in the United States reaches back to the nation's founding, with even the colonial charters reflecting its influence. But it is in the Supreme Court's reference to the Charter, spanning the institution's full two-hundred years, that Pallitto finds the greatest impact—most frequently inthe principles of due process (in criminal proceedings) and habeas corpus, but in many other provisions as well. And the weight of this impact registers most deeply and clearly in the development of the constitutional common law—the theory that courts should and do interpret and expand on constitutional texts by reference to tradition and precedent rather than to the drafter's original intent. Charting the Magna Carta's influence on the contemporary jurisprudence of individual rights--from the legal thought of the American colonies through exemplary cases over the history of the Supreme Court—this book offers resounding evidence of the evolution and value of abiding principles through which American liberty endures.
Drawing extensively on DeMille's personal archives and other primary sources, Robert S. Birchard offers a revealing portrait of the film-maker that goes behind studio gates and beyond DeMille's legendary persona. Cecil B. DeMille's Hollywood is a detailed and definitive chronicle of cinematic work that changed the course of film history and a look at how movies were made during Hollywood's golden age."--BOOK JACKET.
The history of British Columbia's transportation systems north of the Canadian National Railway's mainline may not be well known--but it certainly is colourful. Continuing the story he began in the first volume of Carving the Western Path, R.G. Harvey describes the development of river, road and rail routes that crossed the northern two-thirds of BC. This was a land of dreams and schemes that seemed to feed on each other. It started with the Collins Overland Telegraph, a communication link that was to connect Europe and America in the 1860s. Though this plan collapsed with the success of the trans-Atlantic cable, the telegraph surveyors established patterns for future roads and settlement. They also sparked the Omineca gold rush. It was a land full of larger-than-life characters, including: Charles Hays, who dreamed of a major seaport at Prince Rupert but died on the Titanic before he could realize his vision. Charles Bedaux, who in the 1930s carved his 416-mile path into the northern Rockies. Railway promoters Warburton Pike, Sir Edward Phillipps-Wolley, William Mackenzie and Donald Mann, who got gifts of land and money but couldn't always meet their promises. Their stories mingle with those of the Grand Trunk Pacific Railway, the Alaska Highway, the White Pass and Yukon Railway and those of the sternwheelers, fur traders, gold miners and other adventurers who were drawn to this last frontier.
This book offers a comprehensive overview of the Orson Welles' life and career, highlighting the shape of the filmmaker's career, his astonishing precocity and his extraordinary gifts that resulted in both splendid successes and puzzling failures. At the core of this book are sustained readings of Welles' masterpieces, Citizen Kane and The Magnificent Ambersons, and critically incisive accounts of his other major films, The Lady from Shanghai, Touch of Evil, Othello, Macbeth, and Chimes at Midnight.
The years 1969 and 1979 bookend a volatile decade in American history. As an articulate witness to the era of the Vietnam War, Watergate, Jimmy Carter, and the national "malaise," Robert Penn Warren produced a phenomenal body of work, securing his place in the canon of American poetry. Volume five of Selected Letters of Robert Penn Warren: Backward Glances and New Visions, 1969--1979 includes Warren's letters to friends, family, peers, editors, inquiring scholars, and critics -- recording the details of his personal and professional life and illustrating his pivotal role in twentieth-century American literature. In these turbulent but fruitful years, Warren produced both Audubon: A Vision (1969) and the revised version of Brother to Dragons (1979). In between lay some of Warren's most searching work as poet, novelist, literary critic, and social commentator. During this era Warren's achievements included his highly experimental and complex Or Else -- Poem/Poems (1974) and the Pulitzer Prize--winning Now and Then (1978). Before the end of the 1970s three more novels appeared concluding with his final book of fiction, A Place to Come To. This volume provides insight into Warren's inspiration during a remarkably productive era and will prove an essential resource on his life and work.
In this monumental new biography, Robert V. Remini gives us a full life of Webster from his birth, early schooling, and rapid rise as a lawyer and politician in New Hampshire to his equally successful career in Massachusetts where he moved in 1816. Remini treats both the man and his time as they tangle in issues such as westward expansion, growth of democracy, market revolution, slavery and abolitionism, the National Bank, and tariff issues. Webster's famous speeches are fully discussed as are his relations with the other two of the "great triumvirate", Henry Clay and John C. Calhoun. Throughout, Remini pays close attention to Webster's personal life - perhaps more than Webster would have liked - his relationships with family and friends, and his murky financial dealings with men of wealth and influence.
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