Here John advises us that loving one another is not an option or a suggestion, it is a commandment. John doesn’t want any believer to become like Adam and Eve’s firstborn, Cain. That happened because Cain was under the influence of Satan. This is, therefore, a warning not to mess with the world. So, what if they hate us? We are bound for everlasting life in the presence of God. That’s why death has no power over us. And that’s why, if our thoughts do not tell us that we are guilty, we will not be afraid to come to God. We can pray to God and we can ask Him to help us. He will give us what we ask Him for. That is because we obey His commands and we do the things that please Him. Furthermore, we should all love each other because God makes us able to love other people. Everyone who loves other people confirms our claim to be a child of God. If anyone says clearly that Jesus is the Son of God, God lives in that person. And that person lives together with God. We know the kind of love that God has for us. That’s why if we love God, we will not be afraid of Him. So, how do we know that we love God’s children? We know it when we love God and we do what He tells us to do.
More of a Man presents the only known diaries of a skilled craft-worker in Victorian Canada: Andrew McIlwraith, a Scottish journeyman who migrated to North America during a tumultuous period marked by economic depression and early industrial change. McIlwraith's journals illuminate his quest to succeed financially and emotionally amidst challenging circumstances. The diaries trace his transformations, from an immigrant newcomer to a respected townsman, a wage worker to an entrepreneur, and a bachelor to a married man. Carefully edited and fully annotated by historians Andrew C. Holman and Robert B. Kristofferson, More of a Man features an introduction providing historical context for McIlwraith's life and an epilogue detailing what happened to him after the diaries end. Historians of labour, gender, and migration in the North Atlantic world will find More of a Man a valuable primary document of considerable insight and depth. All readers will find it a lively story of life in the nineteenth century.
As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. Historical Dictionary of the Reformed Churches, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 1,000 cross-referenced entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches. This book is an excellent resource for students, researchers, and anyone wanting to know more about reformed churches.
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