This is a powerful, richly nuanced, evocative work; a stunning and brilliantly innovative pedagogical intervention. It provides ground zero-the starting place for the next generation of theorists who study the self, narrative theory, and the place of games and sport in everyday life. A stunning accomplishment by one of America's major social theorists." Norman K. Denzin, University of Illinois at Urbana-Champaign Games of many kinds have been played in all cultures throughout human history. This wide-ranging book explores the social and psychological processes involved in the playing of games. One player (or team) seeks to outwit another by undertaking various physical and communicative moves-not unlike conversations. Games have well-formed "narrative" structures, analogous to myths, that are enacted by each participant to give play to his/her self and its attendant emotions. These plays of the self enable each agent to seek adventures and heroic moments. Going beyond the mythmaking and catharsis that may be achieved by individuals, the author shows how games have been devised and played in particular societies and eras as means of promoting specific ideologies of a society, even social ideals such as utopias.
Language, Signs and Selves applies conversational analysis to the discourse of everyday life and its roles in social behavior. The explanation offered of the complex elements and processes of language use is theoretically and empirically grounded, synthesizing European post structuralist theory and semiotics with American pragmatist currents.This book parallels work done under other rubrics sociolinguistics, conversation and discourse analysis, and ethnomethodology. This work, however, presents the same matter from a different standpoint. While enthnomethodology and sociolinguistics focus on certain formal properties of conversations, they have pursued the quest for these properties with great methodological rigor, while avoiding questions about intentions. In their work, as in that of many structuralists, discourse has become depersonalized, with the linguistic form itself becoming an independent entity sealed from the world of selves, interaction, conflict, and suffering. Perinbanayagam's interest is in displaying the dialogic properties of such discourses, conceiving each element in them as pragmatic and directed.In many ways Language, Signs and Selves is an enlargement and exemplification of themes discussed in the analysis of language, interactions, and social relationships. The author takes dialogue to be the central event of human being and doing and argues that it is the defining principle of all actions and interactions. Drawing from a variety of sources, he seeks to construct a theory of interaction between humans that is dialectical in all senses of the word; that is to say, a theory concerned with dialects and double processes, as well as with speaking and the logic of relational processes.
The games that human societies devised over the centuries can be considered one of the most comprehensive and fertile symbolic systems ever created by human ingenuity. In all societies, members feel compelled to interact and communicate with each other as much as possible. As linguistic creatures, humans use language to establish social and interpersonal contacts. Games are a device to enable such connections. Robert Perinbanayagam examines how players value games. He assesses games as systems that embody metaphysics and pragmatic action. He then examines various religious ideas and how participants reference respective approaches to game playing. Perinbanayagam argues that games are forms of activity in which the human agent as an actor engages with others in various interactional situations. Such engagement creates dramas in which agents assume identities, give play to emotions and enrich their selves. He also examines the issue of game writing, particularly how selected writers have used game structures as narrative devices in their work.
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