This is the bold, brash, outspokenly frank autobiography of one of the leading program innovators in the radio broadcast industry. Bob Ruby, known simply as Ruby to his vast listening audience, displays in this volume the wit, charm, and audacity that led to his rise to a position as the number one morning personality in the New Orleans radio market. The veteran broadcaster for radio station WWL writes candidly of the many zany and often extraordinary happenings that became a trademark of his daily show. His broadcast of a taped interview with Sandra Good, for example, in which the acknowledged member of the Charles Manson family threatened the lives of numerous American business executives, made headlines throughout the nation and led to his appearance as a witness at her trial. Ruby discusses the evolution of his own singular style as a one-man variety show. Clearly, he provides the unusual-something out of the ordinary. His lively monologue each morning was designed to generate call-ins and to encourage listener participation in the show. His consistently high ratings attested to his success. Ruby concludes this work on a serious note, offering his personal assessment of the broadcast industry-its strengths, its weaknesses, and its growing problems, including the controversial area of government regulation. With insight sharpened by experience, he declares that radio is enjoying its last glory days and provides a personal view of what the future of broadcasting holds.
What really (might have) happened when Jack Ruby, nightclub owner, brass knuckle-slinger, and inveterate fan of Corbusier, decided to kill the killer of JFK? In this first-ever trade publication of Bob Trammell’s work, Jack Ruby mythos loops between fact, fiction, and spectacle to satirize Dallas’ place on the world stage. Jack Ruby & The Origins of the Avant-Garde in Dallas caricaturizes everyone from Bob Thornton to Joseph Beuys; fodder for JFK conspiracy theorists, innuendo-readers, ingenious speculators, and pursuers of The Truth About Dallas At Large. With an introduction by Ben Fountain and afterword by David Searcy, this volume also includes Trammell’s “Quiet Man” story cycle from over the course of his long, countercultural writing career, lamenting a generation that lost much by embarking on a search for themselves in a city—and world—unwilling to support its brightest artists.
Seekers after wisdom have always been drawn to American Indian ritual and symbol. This history of two nineteenth-century Dreamer-Prophets, Smohalla and Skolaskin, will interest those who seek a better understanding of the traditional Native American commitment to Mother Earth, visionary experiences drawn from ceremony, and the promise of revitalization implicit in the Ghost Dance. To white observers, the Dreamers appeared to imitate Christianity by celebrating the sabbath and preaching a covenant with God, nonviolence, and life after death. But the Prophets also advocated adherence to traditional dress and subsistence patterns and to the spellbinding Washat dance. By engaging in this dance and by observing traditional life-ways, the Prophets claimed, the living Indians might bring their dead back to life and drive the whites from the earth. They themselves brought heaven to earth, they said, by “dying, going there, and returning,” in trances induced by the Washat drums. The Prophets’ sacred longhouses became rallying points for resistance to the United States government. As many as two thousand Indians along the Columbia River, from various tribes, followed the Dreamer religion. Although the Dreamers always opposed war, the active phase of the movement was brought to a close in 1889 when the United States Army incarcerated the younger Prophet Skolaskin at Alcatraz. Smohalla died of old age in 1894. Modern Dreamers of the Columbia plateau still celebrate the Feast of the New Foods in springtime as did their spiritual ancestors. This book contains rare modern photographs of their Washat dances. Readers of Indian history and religion will be fascinated by the descriptions of the Dreamer-Prophets’ unique personalities and their adjustments to physical handicaps. Neglected by scholars, their role in the important pan-Indian revitalization movement has awaited the detailed treatment given here by Robert H. Ruby and John A. Brown.
The true story of how the first English colony in the New World was lost to history, then found again three hundred years later. England's first attempt at colonizing the New World was not at Roanoke or Jamestown, but on a mostly frozen small island in the Canadian Arctic. Queen Elizabeth I called that place Meta Incognita -- the Unknown Shore. Backed by Elizabeth I and her key advisors, including the legendary spymaster Sir Francis Walsingham and the shadowy Dr. John Dee, the erstwhile pirate Sir Martin Frobisher set out three times across the North Atlantic, in the process leading what is still the largest Arctic expedition in history. In this forbidding place, Frobisher believed he had discovered vast quantities of gold, the fabled Northwest Passage to the riches of Cathay, and a suitable place for a year-round colony. But Frobisher's dream turned into a nightmare, and his colony was lost to history for nearly three centuries. In this brilliantly conceived dual narrative, Robert Ruby interweaves Frobisher's saga with that of the nineteenth-century American Charles Francis Hall, whose explorations of this same landscape enabled him to hear the oral history of the Inuit, passed down through generations. It was these stories that unlocked the mystery of Frobisher's lost colony. Unknown Shore is the story of two men's travels, and of what these men shared three centuries apart. Ultimately, it is a tale of men driven by greed and ambition, of the hard labor of exploration, of the Inuit and their land, and of great gambles gone wrong.
In this book, Robert H. Ruby and John A. Brown tell the story of the Cayuse people, from their early years through the nineteenth century, when the tribe was forced to move to a reservation. First published in 1972, this expanded edition is published in 2005 in commemoration of the sesquicentennial of the treaty between the Cayuse, Umatilla, and Walla Walla Confederated Tribes and the U.S. government on June 9, 1855, as well as the bicentennial of Lewis and Clark’s visit to the tribal homeland in 1805 and 1806. Volume 120 in The Civilization of the American Indian Series
Winner of the Pacific Northwest Booksellers Association Regional Award Chief Moses (Sulktalthscosum or Half-Sun) was chief of the Columbias, a Salish-speaking people of the mid Columbia River area in what is now the state of Washington. This award-winning biography by Robert Ruby and John Brown situates Moses in the opening of the Northwest and subsequent Indian-white relations, between 1850 and 1898. Early in life Moses had won a name for himself battling whites, but with the maturity and responsibilities of chieftainship, he became a diplomat and held his united tribe at peace in spite of growing white encroachment. He resisted the call to arms of his friend Chief Joseph of the Nez Percés, whose heroic campaign ended in defeat and exile to Indian Territory. Their friendship persisted, however, and after Joseph's return to the Northwest, the two lived out their lives on the reservation, sharing their frustrations and uniting their voices in complaint.
It is a place both mythic and all too real, a place thought to be the site of one of our oldest human settlements and known to be a center of ancient cultures and annihilating conflicts. It sits at the bottom of a malarial valley, the lowest place on the surfact of the earth--"the overheated, earthen basement of the world," as Robert Ruby describes it. And yet, long before the world's modern religions began scrapping over its bones, Jericho was home to waves of colonization and floods of destruction. Fought over by the succeeding epochs of ancestors, the place we call Jericho is as old as the first remnants dated at 9,000 B.C.--and as current as the daily headlines. In this unorthodox biography of the first eleven thousand years in the life of a legend, Robert Ruby takes us back through time to those early settlements, then forward to the often crude but ultimately successful latter-day attempts to locate Jericho, to unearth and map and catalog its history. Beginning with the geography of place, he weaves together his own intimate knowledge of modern-day Jericho with stories of the lives and work of those explorers and archaeologists of the past whose courage often bordered on madness and whose dedication sometimes seemed the purest kind of human folly. Soldiers, scholars, engineers, adventurers--dilettantes and professionals alike, they were all dreamers drawn to this parched and dusty spot where so much of human history took place. Matching biblical accounts to araeological evidence, sifting myth from science, phantoms from reality, Robert Ruby teases out the complex strata of the past, helping us to make sense of what exists today. With the flair of a novelist and the enthusiasm of an amateur archaeologist, he offers a tale that is part detection, part epic adventure. Above all, he gives us a work of great literary panache: witty, fact-filled, and uterly, subversively compelling.
For months six-year-old Ruby Bridges must confront the hostility of white parents when she becomes the first African American girl to integrate Frantz Elementary School in New Orleans in 1960.
The Chinook Indians, who originally lived at the mouth of the Columbia River in present-day Oregon and Washington, were experienced traders long before the arrival of white men to that area. When Captain Robert Gray in the ship Columbia Rediviva, for which the river was named, entered the Columbia in 1792, he found the Chinooks in an important position in the trade system between inland Indians and those of the Northwest Coast. The system was based on a small seashell, the dentalium, as the principal medium of exchange. The Chinooks traded in such items as sea otter furs, elkskin armor which could withstand arrows, seagoing canoes hollowed from the trunks of giant trees, and slaves captured from other tribes. Chinook women held equal status with the men in the trade, and in fact the women were preferred as traders by many later ships' captains, who often feared and distrusted the Indian men. The Chinooks welcomed white men not only for the new trade goods they brought, but also for the new outlets they provided Chinook goods, which reached Vancouver Island and as far north as Alaska. The trade was advantageous for the white men, too, for British and American ships that carried sea otter furs from the Northwest Coast to China often realized enormous profits. Although the first white men in the trade were seamen, land-based traders set up posts on the Columbia not long after American explorers Lewis and Clark blazed the trail from the United States to the Pacific Northwest in 1805. John Jacob Astor's men founded the first successful white trading post at Fort Astoria, the site of today's Astoria, Oregon, and the North West Company and the Hudson's Bay Company soon followed into the territory. As more white men moved into the area, the Chinooks began to lose their favored position as middlemen in the trade. Alcohol; new diseases such as smallpox, influenza, and venereal disease; intertribal warfare; and the growing number of white settlers soon led to the near extinction of the Chinooks. By 1&51, when the first treaty was made between them and the United States government, they were living in small, fragmented bands scattered throughout the territory. Today the Chinook Indians are working to revive their tribal traditions and history and to establish a new tribal economy within the white man's system.
Oh God, here comes Esther Ross." Such was the greeting she received from members of the U.S. Congress during her repeated trips to the Capitol on behalf of Stillaguamish Indians. Tenacious and passionate, Esther Ross's refusal to abandon her cause resulted in federal recognition of the Stillaguamish Tribe in 1976. Her efforts on behalf of Pacific Northwest Indians at federal, state, and local levels led not only to the rebirth of the Stillaguamish but also to policy reforms affecting all Indian tribes. In this rare, in-depth portrait of a contemporary American Indian woman, Robert H. Ruby and John A. Brown document Ross's life and achievements. At the turn of the twentieth century, the Stillaguamish tribe, located on the Puget Sound in Washington State, had all but disappeared. With no organization or system of communication, tribal members dispersed. Desperate for help, surviving members asked Ross, a young, well-educated descendant of Stillaguamish and Norwegian heritage, to assist them in suing for lost land and government services. For fifty years, she waged a persistent campaign, largely self-staffed and self-funded. Despite personal problems, cultural barriers, and reluctance among some tribal members, Ross succeeded, but she was eventually forced from tribal leadership.
Irresistible to bird-watchers and nature lovers." -- Booklist, 4/1/98 "It is hard to categorize these books. They are detailed life histories, not quite monographs but far more than typical one-species books for general audiences. If they were larger, and hardback, they would be coffee-table books, too well-written and too informative to be merely pretty picture books. Whatever they should be called, they are successful and should be read. I look forward to others in the series." -- Eirik A. T. Blom Bird Watchers Digest, March/April 98
The Native peoples of the Pacific Northwest inhabit a vast region extending from the Rocky Mountains to the Pacific Ocean, and from California to British Columbia. For more than two decades, A Guide to the Indian Tribes of the Pacific Northwest has served as a standard reference on these diverse peoples. Now, in the wake of renewed tribal self-determination, this revised edition reflects the many recent political, economic, and cultural developments shaping these Native communities. From such well-known tribes as the Nez Perces and Cayuses to lesser-known bands previously presumed "extinct," this guide offers detailed descriptions, in alphabetical order, of 150 Pacific Northwest tribes. Each entry provides information on the history, location, demographics, and cultural traditions of the particular tribe. Among the new features offered here are an expanded selection of photographs, updated reading lists, and a revised pronunciation guide. While continuing to provide succinct histories of each tribe, the volume now also covers such contemporary—and sometimes controversial—issues as Indian gaming and NAGPRA. With its emphasis on Native voices and tribal revitalization, this new edition of the Guide to the Indian Tribes of the Pacific Northwest is certain to be a definitive reference for many years to come.
This richly detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism. Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church’s reason for being. The Indian Shaker movement began in 1882 when the charismatic but dissolute Slocum had a vision after a near-death experience. Later his church was led by his wide, Mary Thompson, and early-day leaders such as Mud Bay Louis and Mud Bay Sam. Today church members continue to combine Native American styles of singing, body movement, and verbal declarations with bell ringing, songs, burning candles, and shaking in a unique curing tradition that is honored outside the church particularly for its success in teaching against the use of alcohol. Intense community support, for both leader and patient, is a focal point in the lives of Shaker Church members. Their tradition has endured despite the important differences in members’ tribal backgrounds and religious viewpoints chronicled in this up-to-date account by veteran scholars Robert H. Ruby and John A. Brown, the first outsiders to have access to church records.
Ruby is a lighthearted adventure about Stryker and Margaret, both awkward graduate students, who embark on a quest for a treasure lost for thousands of years. Stryker and Margaret are socially inept, but don't be fooled--they are both highly intelligent and very capable. They just haven't realized it yet. Stryker thinks his only challenge is how to meet Margaret, and he can barely find the courage to say hi. However, he has no idea what lies ahead or the courage he will need. After Margaret finds valuable information about a ruby lost long ago, Stryker volunteers his help and persuades her to look for the treasure together. Reluctantly, she agrees and they are off. The story opens as chariots of the pharaoh pursue fleeing Edomite villagers trying to protect a treasure--a treasure so valuable that they are willing to die to keep it hidden. They perish in the dust of the chariot's charge. Now it's Stryker and Margaret's turn to search the sands of the desert. They find themselves on camels, oblivious to the dangers just ahead. Now is the time for Stryker to find that courage. His bravery sparks romance, and they continue their journey. Their search ends with a discovery that they never would have expected. But the journey for Stryke and Maggie is not over--it is just beginning. Where will it lead them, and what will they find next? The adventure continues.
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