In this distinctive approach to the Gospels, Robert Beck shows how each of the individual evangelists communicates his message about Jesus through the narrative structure of each gospel, specifically, how each gospel deals with conflict between Jesus and his enemies and how this conflict is resolved. He offers an important way to discover how the Bible, and the gospels in particular, treat issues of violence, force, and coercion.
A major figure in American religious and cultural history, Fosdick was famous as a preacher, a pacifist and a champion of civil rights. He was also the author of forty-seven books.
Rhea’s study of the Son of Man seeks to support the uniqueness of the Fourth Gospel even with regard to its use of this term and title. He contends that not only are the traditional, apocalyptic trappings and characteristics of the Son of Man not found in the thirteen Johannine sayings, a thorough exegetical examination of four of the primary ones, John 5:27; 6:53; 6:62; and 9:35 provides explicit evidence that the term and title have been derived from a pre-apocalyptic source. With his survey of the scholarship until 1980, he points to the growing skepticism of the Synoptic Son of Man logia that challenged the accepted consensus of an apocalyptic source. As more scholars rejected the Synoptic apocalyptic Son of Man, the philological argument began to receive greater emphasis. Lindars was certain that the phrase was originally an idiomatic self-referent that preserves a generic meaning. Following the arguments of Lindars, Colpe, Black, and Moule, Rhea surmises that the idiom is an ambiguous designation that Jesus could have used either as a generic self-referent or as a messianic title. Considering its use in Pss 8, 80; Ezekiel; and Dan 8:1—and noting its relationship to the concept of the Mosaic–Prophet–Messiah found in the Fourth Gospel, its special eschatological function in John 5:27, and its unique Eucharistic role in John 6:53—Rhea advances the view that the Fourth Evangelist locates the term in the tradition of Hebrew prophecy and proceeds to document this hypothesis. Considering the basic characteristics of the texts of Aramaic Daniel, I Enoch with the Similitudes Enoch, and IV Ezra, Rhea finds conclusive evidence for their origins in esoteric, marginal Jewish writings of the late intertestamental period and the first century AD. With a comparison of the Synoptic logia he strongly differentiates between sayings derived from Jewish apocalyptic texts on the one hand and those based on the prophetic writings, and their traditional Hebrew eschatology on the other. He finds that the future Synoptic Son of Man logia has definitely been influenced by apocalyptic texts such as Aramaic Daniel, while the passion sayings and those of the lowly, earthly Son of Man bear a strong resemblance to the Suffering Servant of II Isaiah and the lowly, suffering prophet along with its use as a form of address in Ezekiel and Dan 8:17. Rhea finds the similarity between this Synoptic suffering, earthly Son of Man and the Johannine Son of Man concept compelling. As he proceeds with his exegetical study of the four selected Johannine Son of Man sayings listed above, he finds conclusive evidence that the expression Son of Man appears with reference to a person or prophet addressed by God during the time of revelation. Thus, the fourth Evangelist records the formation of the title, Son of Man, which has been taken from the spiritual, prophetic designation of one called by the Hebrew God.
There are four ways to revitalize a church, organizationally speaking. The easiest change is policy change. You simply adjust the way you do things. A second strategy is to change personnel. Firing the minister or electing new lay leaders is a common approach. Another change tactic is to create new program structures. Reorganization plans are familiar in institutions of all kinds. Change policy. Change people. Change programs. Each of these approaches has its advocates. But the approach I suggest is the most basic of all--clarify purpose. The fourth way to revitalize a church is to define and act on its fundamental purpose. A new dream awakes a congregation. A poster motto challenges: ÒAim for the sun. You may not reach it, but you will fly higher that if you never aimed at all.Ó --from the Foreword
In this series of messages based on scripture, the author demonstrates the vital applications of the Bible for our times, dealing first with the greater words of faith such as love, grace, and reconciliation. It then sheds light on various events in Jesus' life and beyond. A third group of messages shows the Bible addressing social issues such as sexuality and violence.
Students of American history know of the law's critical role in systematizing a racial hierarchy in the United States. Showing that this history is best appreciated in a comparative perspective, The Long, Lingering Shadow looks at the parallel legal histories of race relations in the United States, Brazil, and Spanish America. Robert J. Cottrol takes the reader on a journey from the origins of New World slavery in colonial Latin America to current debates and litigation over affirmative action in Brazil and the United States, as well as contemporary struggles against racial discrimination and Afro-Latin invisibility in the Spanish-speaking nations of the hemisphere. Ranging across such topics as slavery, emancipation, scientific racism, immigration policies, racial classifications, and legal processes, Cottrol unravels a complex odyssey. By the eve of the Civil War, the U.S. slave system was rooted in a legal and cultural foundation of racial exclusion unmatched in the Western Hemisphere. That system's legacy was later echoed in Jim Crow, the practice of legally mandated segregation. Jim Crow in turn caused leading Latin Americans to regard their nations as models of racial equality because their laws did not mandate racial discrimination-- a belief that masked very real patterns of racism throughout the Americas. And yet, Cottrol says, if the United States has had a history of more-rigid racial exclusion, since the Second World War it has also had a more thorough civil rights revolution, with significant legal victories over racial discrimination. Cottrol explores this remarkable transformation and shows how it is now inspiring civil rights activists throughout the Americas.
Tears of Faith was inspired by faith exercised by those who - beyond all worldly hope- Never give up. Always keeping their eyes on God and trusting in His Solution for their problems. It is this author's desire that when this book is read the reader will be encouraged to have faith to the very end of their situation.
Between the years AD 1000 and 1500, western Christendom absorbed by conquest and attracted through immigration a growing number of Jews. This community was to make a valuable contribution to rapidly developing European civilisation but was also to suffer some terrible setbacks, culminating in a series of expulsions from the more advanced westerly areas of Europe. At the same time, vigorous new branches of world Jewry emerged and a rich new Jewish cultural legacy was created. In this important historical synthesis, Robert Chazan discusses the Jewish experience over a 500 year period across the entire continent of Europe. As well as being the story of medieval Jewry, the book simultaneously illuminates important aspects of majority life in Europe during this period. This book is essential reading for all students of medieval Jewish history and an important reference for any scholar of medieval Europe.
He favors the use of a broad range of analytic tools drawn from multiple disciplines and approaches to the study of religion.) The five chapters of this book describe the central concepts and arguments now advancing the study of religious practice. Chapter 1, entitled "Theories", discusses the theoretical contributions associated with the aforementioned shift in religious studies to the investigation of religious practice. Chapter 2, "Situations", discusses how religious activities and experiences are shaped by the physical and temporal spaces in which social action occurs. Chapter 3, "Intentions", takes on an important topic that has proven difficult to study from a social science perspective. "Feelings" are the focus of Chapter 4, and the role of "Bodies" is addressed in Chapter 5. .
How are Christians to think of non-Christian religions? How are they to relate to people who do not share their faith? Two senior scholars survey the field of theology of religions from an evangelical perspective, and propose fresh approaches to long-debated questions such as salvation, revelation, the relationship between culture and religion, conversion, and social action.
The inspiration of the Bible is central to Christian faith, yet there is no general agreement on the nature of this inspiration. In this provocative book, Kern Robert Trembath reviews seven major evangelical explanations of inspiration and demonstrates that all either view the Bible itself as the actual recipient of inspiration or explain biblical authority on grounds more appropriate to the doctrine of God--in effect investing the Bible with characteristics that properly belong only to God. Building on the work of William Abraham, Trembath constructs his own theory of inspiration--one that regards inspiration as a tripartite concept involving the elements of initiator, means, and receiver. He insists that only a human being can be the recipient of inspiration and that the Bible must therefore be understood as the means, rather than the end, of the process. He goes on to articulate a new definition of biblical inspiration--as "a mediated enhancement of human experience by God, through the Bible"--and argues that this new understanding of inspiration is most compatible with a Thomistic doctrine of God, which insists that God's acts are mediated through the world, rather than immediately occurring in it.
The Quest of the Hermeneutical Jesus is a study in how reading documents referring to Jesus influences conclusions as to who Jesus was as a figure in history. In this book, author Robert B. Stewart leads his readers through the projects of two of the most important and influential scholars in the field of historical Jesus research, in order to show his readers how the philosophical presuppositions and hermeneutical methods of Crossan and Wright impact their respective historical conclusions concerning Jesus. There is arguably no more important question in religious studies than what can we know about Jesus. Stewart takes on the task of filling the void in this area by addressing how hermeneutics influences history. In addition to highlighting the work of two great scholars, Stewart also provides a useful introduction and guide through much of the maze of contemporary literary criticism. Book jacket.
The church in the West has subsisted for five hundred years in a state of ever-increasing multiple identities, many of which claim to be the best representation of the church established by Christ. Often attending novel models of the church are new scriptural interpretive methods that support theological claims. Rarely, however, has an exploration been undertaken to test the impact of this ecclesiological division on the reading of the Bible. A Darkened Reading explores the specific case of thenineteenth-century Church of England and competing interpretations of the book of the prophet Isaiah - a book of great importance in theological history - as a kind of parable of the existential anguish the church has experienced as a consequence ofbeing torn apart.
In this unique and insightful work, Robert Peterson insists that we look afresh at all that the Bible teaches about who our Savior is and what he has accomplished, with the conviction that a careful examination of this teaching will lead us to adoration and worship. Peterson explains the saving work of Christ, both his deeds and the biblical pictures illustrating them, and thereby points to the magnitude of what Jesus did to save sinners. Offered here is a substantive, significant, and enduring treatise on a key Christian doctrine—the work of Christ.
Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Is there a gap between the academic study of the Bible and the work of theologians? What lies behind this gap? And most important, how have biblical scholars tried to bridge the gap with hermeneutical methods? This book addresses the exegesis vs. theology impasse and categorizes the most important attempts to bridge it over the past century, especially those of the last decades. These attempts are assessed and evaluated so that readers can see the philosophies undergirding each and the potential each has for a true "theological interpretation" of the Bible.
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