On many occasions Americans as a religious people have experienced tension and indecision as they have wrestled with a variety of critical issues crossing their paths. How to implement their religious creeds and ideals in an ever-changing society is recorded in the religious language of the people as they have sought to articulate their identity and destiny. Critical Issues in American Religious History identifies fifteen key, chronologically arranged issues that have prompted considerable debate and discussion over the years. The distinctive element of this work is the singular thematic thread which runs from cover to cover: America's religious experience reflects four interrelated dimensions of religious tension. The carefully selected primary and secondary materials speak to the tension between the secular and sacred, beliefs and behaviors, inclusion and exclusion, and conflict and consensus. Each chapter theme is woven around a particular critical issue pertaining to one or more of these four tensions. Ideally suited for classroom use, Mathisen's work enlarges the reader's critical thinking through an examination of primary and secondary sources of America's religious past. Special features in each chapter include: -- Introductory commentary -- Primary and secondary source readings -- Questions for reflection and discussion -- Suggested readings for further study
This study is the first up-to-date comprehensive analysis of Continental Saxon identity in antiquity and the early middle ages. Building on recent scholarship on barbarian ethnicity, this study emphasises not just the constructed and open-ended nature of Saxon identity, but also the crucial role played by texts as instruments and resources of identity-formation. This book traces this process of identity-formation over the course of eight centuries, from its earliest beginnings in Roman ethnography to its reinvention in the monasteries and bishoprics of ninth-century Saxony. Though the Saxons were mentioned as early as AD 150, they left no written evidence of their own before c. 840. Thus, for the first seven centuries, we can only look at the Saxons through the eyes of their Roman enemies, Merovingian neighbours and Carolingian conquerors. Such external perspectives do not yield objective descriptions of a people, but rather reflect an ongoing discourse on Saxon identity, in which outside authors described who they imagined, wanted or feared the Saxons to be: dangerous pirates, noble savages, bestial pagans or faithful subjects. Significantly, these outside views deeply influenced how ninth-century Saxons eventually came to think about themselves, using Roman and Frankish texts to reinvent the Saxons as a noble and Christian people.
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