Value priced! The Tyndale Concise Bible Commentary offers clear and concise commentary on every passage in the NLT in one handy volume. Previously published as The New Bible Companion, this helpful resource also includes introductions to each Bible book, an article about the theme of the entire Bible, and detailed maps of places mentioned in Scripture. Sunday school teachers, pastors, and anyone who studies the Bible will find this commentary a great starting point for learning about God's Word. Teachers, pastors, and anyone wanting to learn more about the Bible will rely on the Tyndale Reference Library for solid, evangelical scholarship packed into concise, user-friendly reference works.
Many current Bible intro volumes focus more on theories about the biblical text than on the text itself. They lack the simplicity that has become increasingly crucial as basic biblical literacy has declined. Robert Kugler and Patrick Hartin seek to remedy that problem by turning readers back to the text at hand. Their Introduction to the Bible surveys the content of all the biblical books, section by section, focusing on the Bible s theological themes.
Robert Lewis examines Paul's use of the phrase “Spirit of Adoption” in Romans 8:12-17 against the background of its Roman Imperial context in order to shed light on interpretation of Paul's Letter to the Romans. Whereas other scholars have explored what Paul may have meant when he uses the term “adoption” Lewis instead explores the reasons behind Paul's coupling of it with the term “spirit”. Having examined theories for a possible Jewish antecedent for Paul's use of this phrase, and found them less than persuasive, Lewis unlocks the data within the term's Roman Imperial context that significantly clarifies what Paul means when he uses the phrase “Spirit of adoption". Lewis shows that when Paul wrote his letter to the Romans, adoption had become a feature of Imperial succession. Roman religion gave a great deal of prominence to the Roman family spirit - the genius. The Emperor's genius became identified as a deity in Roman religion and its veneration was widespread in Rome as well as the provinces. When Romans 8.12-17 is read against this background, a very different kind of exegetical picture emerges.
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