Over a career spanning American history from the 1880s to the 1950s, John Dewey sought not only to forge a persuasive argument for his conviction that "democracy is freedom" but also to realize his democratic ideals through political activism. Widely considered modern America's most important philosopher, Dewey made his views known both through his writings and through such controversial episodes as his leadership of educational reform at the turn of the century; his support of American intervention in World War I and his leading role in the Outlawry of War movement after the war; and his participation in both radical and anti-communist politics in the 1930s and 40s. Robert B. Westbrook reconstructs the evolution of Dewey's thought and practice in this masterful intellectual biography, combining readings of his major works with an engaging account of key chapters in his activism. Westbrook pays particular attention to the impact upon Dewey of conversations and debates with contemporaries from William James and Reinhold Niebuhr to Jane Addams and Leon Trotsky. Countering prevailing interpretations of Dewey's contribution to the ideology of American liberalism, he discovers a more unorthodox Dewey—a deviant within the liberal community who was steadily radicalized by his profound faith in participatory democracy. Anyone concerned with the nature of democracy and the future of liberalism in America—including educators, moral and social philosophers, social scientists, political theorists, and intellectual and cultural historians—will find John Dewey and American Democracy indispensable reading.
Beer and Hariman provide a coherent set of essays that trace and challenge the tradition of realism which has dominated the thinking of academics and practitioners alike. These timely essays set out a systematic investigation of the major realist writers of the Post- War era, the foundational concepts of international politics, and representative case studies of political discourse.
The first book-length study of Delta Cooperative Farm and Providence Farm, the two communities that drew on internationalist practices of cooperative communalism and pragmatically challenged Jim Crow segregation and plantation labor in the 1930s and beyond.
The recent emergence of “two kingdoms” and “two cities” approaches to Christian social thinking are shown to have a key—and often unacknowledged—connection to Luther’s reshaping of the Augustinian paradigm. The project works for a better understanding of Luther’s own thought to help understand the convergences and divergences of Christian political theology in the twentieth century and today. In particular, Luther’s two-kingdom thinking issued forth in a strong distinction of law and gospel that was also worked out in twofold pairs of Israel and church, general and special revelation, creation and redemption, and especially the outward and inward life. The work traces this legacy through acceptance and modification by Niebuhr and Bonhoeffer, Lutheran and Catholic neoconservatives, Reformed two-kingdom proponents, Augustinian liberals, and finally Oliver O’Donovan. The conclusion reflects on both the historical narrative and its connection to an account of modern liberalism, as well as a theological reflection on hermeneutical decisions of the “twoness” of Christian theology.
If Jesus were still alive and preaching today, would he be building a huge church structure? Would he be talking about the "trigger" issues, the hot topics that seem to dominate our pulpits? Would he be marching in the streets -- either against or in favor of -- abortion, gay rights, or repealing the death penalty? Robert Blair contends that Christ would not be politically active or overtly try to influence the government. Instead, he asserts that Jesus would preach the same simple gospel that he did 2,000 years ago. In The Great Omission, Blair makes the case that the contemporary followers of Jesus should be doing what he would do -- and that our primary objective ought to be preaching the good news to every person on the planet. Blair believes that it is only by doing that, and by personally assisting the poor, that we can truly glorify God. Every minister will profit by "reading and heeding" this book -- but those in the pews will also benefit from reading The Great Omission. Too often laypersons wish to honor God, but receive garbled signals from church leadership about the church's main purpose. This book will become a lightning rod for change in returning our churches to the biblical message, and suggesting the right methods to tell it. Robert Blair is a retired pastor who served the Hollywood (California) Church of Christ for 28 years. He is the author of The Funeral and Wedding Handbook, as well as numerous articles in Leadership, 20th Century Christian, and Power for Today. Blair is a graduate of Pepperdine University, where he earned both Bachelor and Master of Arts in Religion degrees. He now resides in Cleghorn, Iowa.
Authority and the Liberal Tradition critically describes the historical foundations of modem liberalism, implicitly analyzing the status and effectiveness of American democracy. Heineman examines contemporary liberal ideology, which he argues undermines the normative basis of social stability that was an Important element in the classical liberal tradition. Heineman shows how American government has become hostage to ideology, to the advocacy of interest-group politics. Placing major Anglo-American thinkers from Hobbes to Rorty in their social contexts, Heineman traces the liberal intellectual perspective as it has evolved from the integration of culture and philosophy. He illustrates how the disjunction of theory and culture now weakens liberal thought as a foundation for effective government. Instead, he proposes returning to a philosophical position that consciously relies on community traditions and values, which can support democratic ideology. Authority and the Liberal Tradition is especially timely at this juncture In American history, as fragmentation of the national policy process threatens government's ability to cope with major problems. This second edition includes two chapters of entirely new material: “Liberal Ideology in a Conservative Nation” and "The Dialogue of Modem Liberalism.” It will be of interest to political scientists, social theorists, and philosophers.
This book is a study of pragmatic conservatism, an underappreciated tradition in modern American political thought, whose origins can be located in the ideas of Edmund Burke. Beginning with an exegesis of Burke's thought, it goes on to show how three twentieth-century thinkers who are not generally recognized as conservatives—Walter Lippmann, Reinhold Niebuhr, and Peter Viereck—carried on the Burkean tradition and adapted it to American democracy. Pragmatic conservatives posit that people, sinful by nature, require guidance from traditions that embody enduring truths wrought by past experience. Yet they also welcome incremental reform driven by established elites, judiciously departing from precedent when necessary. Mindful that truth is never absolute, they eschew ideology and caution against both bold political enterprises and stubborn apologies for the status quo. The book concludes by contrasting this more nuanced brand of conservatism with the radical version that emerged in the wake of the post-war Buckley revolution.
Renowned scholar Robert Adams explores the relation between religion and ethics through a comprehensive philosophical account of a theistically-based framework for ethics. Adams' framework begins with the good rather than the right, and with excellence rather than usefulness. He argues that loving the excellent, of which adoring God is a clear example, is the most fundamental aspect of a life well lived. Developing his original and detailed theory, Adams contends that devotion, the sacred, grace, martyrdom, worship, vocation, faith, and other concepts drawn from religious ethics have been sorely overlooked in moral philosophy and can enrich the texture of ethical thought.
What are the implications of a person's faith for Christian social ethics? Robert Benne elaborates a basic theological-ethical framework for engaging the Christian vision with its surrounding public environment--political, ethical, cultural, and intellectual. He offers practical ways in which religious traditions do, in fact, engage the public environment.
As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. The second edition of the Historical Dictionary of the Reformed Churches contains information on the major personalities, events, facts, movements, and beliefs of the Reformed churches. This is done through a list of acronyms and abbreviations, a chronology, an introductory essay, appendixes, a bibliography, and over 800 cross-referenced dictionary entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches.
Liberalism forms the dominant political ideology of the modern world, but despite its pervasive influence, this is the first book-length treatment of liberal political thought from a Christian theological perspective. Song discusses the different aspects and interpretations of liberalism with reference to the critiques of three twentieth-century theologians: the American Protestant Reinhold Niebuhr on the liberal progressivist philosophy of history; the lesser-known Canadian George Grant on the threat of technology to fundamental liberal values, as articulated in the recent work of John Rawls; and the French Thomist Jacques Maritain on the defence of political pluralism. Further to this, Song explores the implications of this political theology for the issues in fundamental constitutional theory raised by a bill of rights and judicial review of legislation, and concludes with an account of the critical but supportive stance of liberalism Christian theology should take.
Developed in almost thirty years of classroom experience, this book is designed to introduce students and other readers to the psychological study of religion. Robert W. Crapps deals with the major questions and figures that have dominated the psychological study of religion over the past century, dividing the discussion into four parts. Two chapters in part one suggest the problems and possibilities for the psychological study of religion in light of the nature of religion and the scientific method. Part two sketches the contributions to the study of religion of three intellectual currents in contemporary psychology: psychoanalysis, behaviorism, and humanistic psychology. part three explores the relationship between religion and human development, while part four directs attention to religious lifestyles and that weave differentiated parts of human experience into a cohesive whole. -- Publisher description.
Gospel of the Absurd is a project that originates in the anarchic experiences of a crack cocaine addict who was knocked off his high horse by an experience of Jesus. Having spent years as an enemy of the faith, R. Scot Miller came back to faith with the passion of a new convert infused with a subversive's heart for turning the world upside down. In the process of stumbling every bit as much as he learned to walk in the light, Miller begins to understand that the subversive claims of the gospel of Jesus as the Christ are not only the most meaningful response to the absurdity of the world, but that such absurdity demands a community of action that makes the subversive Christ the credible response to a culture and Christendom run amok with power and greed. Gospel of the Absurd is about an ethic informed by an absurd claim--that being the claim that voluntary sacrifice of privilege is the proper response to human brokenness and the systems of domination that have lured the church into apostasy. Miller then explores whether the church, by prioritizing care ethics over legislative or coercive justice, is the salvific experience Jesus is calling us to engage in.
Most international relations specialists since World War II have assumed that morality plays only the most peripheral role in the making of substantive foreign policy decisions. To show that moral norms can, and do, significantly affect international affairs, Robert McElroy investigates four cases of American foreign policy-making: U.S. food aid to the Soviet Union during the Russian famine of 1921, Nixon's decision to alter U.S. policies on biochemical weapons production in 1969, the signing of the Panama Canal Treaties in 1978, and the bombing of Dresden during World War II. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In post-World War II America and especially during the turbulent 1960s and 1970s, the psychologist Rollo May contributed profoundly to the popular and professional response to a widely felt sense of personal emptiness amid a culture in crisis. May addressed the sources of depression, powerlessness, and conformity but also mapped a path to restore authentic individuality, intimacy, creativity, and community. A psychotherapist by trade, he employed theology, philosophy, literature, and the arts to answer a central enduring question: "How, then, shall we live?" Robert Abzug's definitive biography traces May's epic life from humble origins in the Protestant heartland of the Midwest to his longtime practice in New York City and his participation in the therapeutic culture of California. May's books--Love and Will, Man's Search for Himself, The Courage to Create, and others--as well as his championing of non-medical therapeutic practice and introduction of Existential psychotherapy to America marked important contributions to the profession. Most of all, May's compelling prose reached millions of readers from all walks of life, finding their place, as Noah Adams noted in his NPR eulogy, "on a hippy's bookshelf." And May was one of the founders of the humanistic psychology movement that has shaped the very vocabulary with which many Americans describe their emotional and spiritual lives. Based on full and uncensored access to May's papers and original oral interviews, Psyche and Soul in America reveals his turbulent inner life, his religious crises, and their influence on his contribution to the world of psychotherapy and the culture beyond. It adds new and intimate dimensions to an important aspect of America's romance with therapy, as the site for the exploration of spiritual strivings and moral dilemmas unmet for many by traditional religion.
In this distinctive approach to the Gospels, Robert Beck shows how each of the individual evangelists communicates his message about Jesus through the narrative structure of each gospel, specifically, how each gospel deals with conflict between Jesus and his enemies and how this conflict is resolved. He offers an important way to discover how the Bible, and the gospels in particular, treat issues of violence, force, and coercion.
This study discusses an array of movements, organisations and activists, many largely unstudied, who sought to aid the poor and oppressed through Christian social action
Political scientist Robert G. Kaufman argues that Barack Obama has articulated a clear, consistent national security policy and has pursued it with remarkable fidelity. Yet Kaufman contends that President Obama has imprudently abandoned the muscular internationalism that has marked US foreign policy since the end of World War II.
In The Emergence of Jewish Theology in America Robert G. Goldy traces the birth and development of American Jewish theology from the Second World War to the present, taking into account its social, historical, and intellectual roots and its revolitionary impact on the rabbinate and the Jewish intellectual community. Affected by the horros of war, many "third generation" American Jews became dissatisfied with Jewish liberal thought and sought an American Jewish theology that would be radical, existentialist, and neo-Orthodox.
Many restorationist-oriented associations like the Advent Christian Church often embrace two conflicting principles. First, they understand the Bible's inspiration and authority in a way that minimizes the importance and value of church tradition. Second, they give high value to individual autonomy both in biblical interpretation and in church governance. Adventism Confronts Modernity describes what can happen when these principles conflict and make it difficult to resolve theological conflict. This work begins by exploring the nineteenth-century historical and theological roots of early Adventism with special attention to William Miller and the theological impact of the Great Disappointment, the failed prediction of the early Adventists that Jesus Christ would return visibly in 1843 or 1844. Subsequent chapters explore the Fundamentalist-Modernist controversies of the early twentieth century and focus on the impact of those events on the two colleges that trained Advent Christian clergy--Aurora College (now Aurora University) and New England School of Theology (later Berkshire Christian College). After discussing theological reform efforts within the Protestant mainline and fundamentalist coalitions, this book describes the conflicting views regarding the Bible's inspiration that emerged in the early twentieth century and their impact on the Advent Christian Church during the 1950s and 1960s. It concludes that further reflection is needed on both the doctrine of Holy Scripture and how restorationist movements balance Christian theology with individual and congregational autonomy.
Robert Holmes is one of the leading proponents of nonviolence in the United States, and his influence extends to the rest of the world. However, he has never presented his views on nonviolence in full-length book form. The Ethics of Nonviolence brings together his best essays on the topic, both classic works and more obscure pieces, as well as several important essays that have never been published. Holmes started his career by following Dewey and James, and then turned toward metaethics. The Vietnam War finally led him toward moral problems related to war and violence. For the last forty years he has been a great proponent of nonviolence and pacifism in the style of Tolstoy and Gandhi. If ethics is meant to be more than a purely academic exercise, the theoretical ethics of philosophy must be shown to be relevant to applied morality; the ongoing process of making moral judgments must add value to the world we live in. For Robert Holmes, no aspect of reality is more in need of ethical thinking and reform than the culture of war and violence that cannot be ignored. There are morally viable alternatives to this violence, Holmes argues, and he scrutinizes the sources and implications of such positions. Holmes shows that nonviolence and pacifism can lead us toward a more peaceful and humanely dignified world.
Ellwood frames his detailed and lively account with the provocative idea of the fifties as a "supply-side" free enterprise spiritual marketplace, with heady competition between religious groups and leaders, and with church attendance at a record high.
This book is an intriguing narrative of the interplay between American religion and patterns of American culture in the nineteenth and twentieth centuries. R. Laurence Moore considers the ways nationalism, the separation of church and state, democratic pluralism, and shifts in boundaries between secular and sacred practice have shaped American religion for the past two hundred years.
Thomas Merton was one of the most significant American spiritual writers of the twentieth century. His autobiography, The Seven Storey Mountain, published shortly after the Second World War, inspired an entire generation to reconsider the materialist preoccupations of consumer society. Twenty years later, his essays on nonviolence, contemplation, and Zen provided the most telling orthodox religious response to the New Left's radical critique of post-industrial society. In Thomas Merton's American Prophecy, Robert Inchausti provides a succinct summary and original interpretation of Merton's contribution to American thought. More than just a critical biography, this book lifts Merton out of the isolation of his monastic sub-culture and brings him back into dialogue with contemporary secular thinkers. In the process, it reopens one of the roads not taken at that fateful, cultural crossroads called "The Sixties." Inchausti presents Merton not as the spokesman for any particular group, cause, or idea, but rather as the quintessential American outsider who defined himself in opposition to the world, then discovered a way back into dialogue with that world and compassion for it. As a result, Merton was the harbinger of a still yet-to-be-realized eschatological counterculture: the unacknowledged precursor, alternative, and heir to Norman O. Brown's defense of mystery in the life of the mind.
The Arc of Spirituality invites readers on a journey through Western history, a journey that begins with the pioneering concepts of ancient Israelites, who understood spirituality communally and covenantally. Continuing biblically with wisdom and apocalyptic conceptions, The Arc of Spirituality examines Western Christian spirituality as it developed historically through twelve phases, culminating in the modern period with ethical, ecumenical, pluralist, and ecological expressions, and most recently, with postmodern secular alternatives. Having described his own journey in previous volumes, in this culminating book Vande Kappelle builds on earlier writings such as Response to the Other, The Second Journey, and The Church Alumni Association to tell the story of the Western world's unfolding love affair with God. The narrative, while continuously inspiring, necessarily takes us through dark alleys and down deep rabbit holes in spirituality's never-ending quest to know and experience the transcendence around us and within. The goal of spirituality is always God, and while God makes the journey interesting, it is never easy, for there are no clear steps to follow or learn. While spirituality is more caught than taught, at some point we discover it is more about unlearning than learning, enriched more by subtraction than by addition. The Arc of Spirituality is useful for individual or group study. Each chapter concludes with questions for discussion or reflection.
Henry M. Jackson ranks as one of the great legislators in American history. With a Congressional career spanning the tenure of nine Presidents, Jackson had an enormous impact on the most crucial foreign policy and defense issues of the Cold War era, as well as a marked impact on energy policy, civil rights, and other watershed issues in domestic politics. Jackson first arrived in Washington, D.C., in January 1941 as the Democratic representative of the Second District of Washington State, at the age of 28 the youngest member of Congress. “Scoop” Jackson won reelection time and again by wide margins, moving to the Senate in 1953 and serving there until his death in 1983. He became a powerful voice in U.S. foreign policy and a leading influence in major domestic legislation, especially concerning natural resources, energy, and the environment, working effectively with Senator Warren Magnuson to bring considerable federal investment to Washington State. A standard bearer for the New Deal-Fair Deal tradition of Roosevelt and Truman, Jackson advocated a strong role for the federal government in the economy, health care, and civil rights. He was a firm believer in public control of electric and nuclear power, and leveled stern criticism at the oil industry’s “obscene profits” during the energy crisis of the 1970s. He ran for the presidency twice, in 1972 and 1976, but was defeated for the nomination first by George McGovern and then by Jimmy Carter, marking the beginning of a split between dovish and hawkish liberal Democrats that would not be mended until the ascendance of Bill Clinton. Jackson’s vision concerning America’s Cold War objectives owed much to Harry Truman’s approach to world affairs but, ironically, found its best manifestation in the actions taken by the Republican administration of Ronald Reagan. An early and strong supporter of Israel and of Soviet dissidents, he strongly opposed the Nixon/Kissinger policy of detente as well as many of Carter’s methods of dealing with the Soviet Union. Robert Kaufman has immersed himself in the life and times of Jackson, poring over the more than 1,500 boxes of written materials and tapes that make up the Jackson Papers housed at the University of Washington, as well as the collections of every presidential library from Kennedy through Reagan. He interviewed many people who knew Jackson, both friends and rivals, and consulted other archival materials and published sources dealing with Jackson, relevant U.S. political history and commentary, arms negotiation documents, and congressional reports. He uses this wealth of material to present a thoughtful and encompassing picture of the ideas and policies that shaped America’s Cold War philosophy and actions.
Learn to think deeply about the relationship between church and state in a way that goes beyond mere policy debates and current campaigns. Few topics can grab headlines and stir passions quite like politics, especially when the church is involved. Considering the attention that many Christian parachurch groups, churches, and individual believers give to politics--and of the varying and sometimes divergent political ideals and aims among them--Five Views on the Church and Politics provides a helpful breakdown of the possible Christian approaches to political involvement. General Editor Amy Black brings together five top-notch political theologians in the book, each representing one of the five key political traditions within Christianity: Anabaptist (Separationist: the most limited possible Christian involvement in politics) - represented by Thomas Heilke Lutheran (Paradoxical: strong separation of church and state) – represented by Robert Benne Black Church (Prophetic: the church's mission is to be a voice for communal reform) – represented by Bruce Fields Reformed (Transformationist: emphasizes God's sovereignty over all things, including churches and governments) – represented by James K. A. Smith Catholic (Synthetic: encouragement of political participation as a means to further the common good of all people) – represented by J. Brian Benestad Each author addresses his tradition's theological distinctives, the role of government, the place of individual Christian participation in government and politics, and how churches should (or should not) address political questions. Responses by each contributor to opposing views will highlight key areas of difference and disagreement. Thorough and even-handed, Five Views on the Church and Politics will enable readers to consider the strengths and weaknesses of the most significant Christian views on political engagement and to draw their own, informed conclusions.
Karl Barth repeatedly spoke of the centrality and unparalleled significance of the resurrection of Jesus Christ for his theological understanding, yet a clear grasp of its nature and scope in Barth continues to find little expression in scholarly literature. This book seeks to draw out the theological substance and systematic implications of Barth's thinking on this theme. Barth's mature understanding of the resurrection concentrates upon the transition from the objective achievement of reconciliation culminating in the crucifixion and death of Jesus Christ to its subjective appropriation in the life of the believer, all within a thoroughly christological context. The resurrection may be described as the way of the crucified Lord to others, and is, for Barth, the essential and efficient link between christology proper and the extension of Christ's saving work to others.
Traces the history of the Americans with Disabilities Act (ADA) and its implications for the religious community, detailing the career of key activist Reverend Harold Wilke, and the progress that has been made since the ADA was passed in 1990. Discusses how to build bridges between religion, secular society, and persons with disabilities, and offers practical ideas for congregational and community partnership. No index. Annotation copyright by Book News, Inc., Portland, OR
The enduring importance of his book The Golden Bough keeps J.G. Frazer's name prominent on the list of the most significant figures in modern religious studies. But by no means was Fraser the sole influence on the Cambridge-based school of thought-- myth-ritualism-- most often associated with him. In this intellectual history of the fellowship of scholars to which Frazer belonged, Robert Ackerman expands our acquaintance with the myth and ritual school to include Jane Harrison, Gilbert Murray, F.M. Cornford, and A.B. Cook, all of whom were instrumental in connecting the lines of thought in myth theory, classics, and anthropology that had begun to converge at the turn of the last century. Ackerman's examination of the chief works of each member of the Cambridge group illuminates their primary interests in Greek myth, ritual, and religion and traces the threads of their arguments through the group's writings on the origins of tragedy, comedy, philosophy, art, and sport. In the book's final chapter Ackerman explores the application of myth-ritualist thought to a variety of post-classical literature.
Increasingly, thinking Christians are examining the influential role that movies play in our cultural dialogue. Reel Spirituality successfully heightens readers' sensitivity to the theological truths and statements about the human condition expressed through modern cinema. This second edition cites 200 new movies and encourages readers to ponder movie themes that permeate our culture as well as motion pictures that have demonstrated power to shape our perceptions of everything from relationships and careers to good and evil. Reel Spirituality is the perfect catalyst for dialogue and discipleship among moviegoers, church-based study groups, and religious film and arts groups. The second edition cites an additional 200 movies and includes new film photos.
Osmer provides a strong understanding of the teaching office which is a part of Reformation heritage. He discusses why the teaching office is important in mainline churches.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.