This guide has been designed to assist the deacon to understand his duties and responsibilities and how to accomplish them. It include some history of the office and it also demonstrates the changing role that is required of today's deacon. It lists ways the deacon may do the work and organize to get the best results. It contain sample questions, programs, and suggested ways to keeping your deacon staff fresh and informed. It is a very powerful and useful tool for all deacons, deaconesses, or church leaders that wish to improve their knowledge of this office. It is designed to help the deacon in his spiritual leadership through knowledge and training as related to this office.
Drawing on Indigenous peoples' struggles against settler colonialism, Theft Is Property! reconstructs the concept of dispossession as a means of explaining how shifting configurations of law, property, race, and rights have functioned as modes of governance, both historically and in the present. Through close analysis of arguments by Indigenous scholars and activists from the nineteenth century to the present, Robert Nichols argues that dispossession has come to name a unique recursive process whereby systematic theft is the mechanism by which property relations are generated. In so doing, Nichols also brings long-standing debates in anarchist, Black radical, feminist, Marxist, and postcolonial thought into direct conversation with the frequently overlooked intellectual contributions of Indigenous peoples.
Martin Heidegger and Michel Foucault are two of the most important and influential thinkers of the twentieth century. Each has spawned volumes of secondary literature and sparked fierce, polarizing debates, particularly about the relationship between philosophy and politics. And yet, to date there exists almost no work that presents a systematic and comprehensive engagement of the two in relation to one another. The World of Freedom addresses this lacuna. Neither apology nor polemic, the book demonstrates that it is not merely interesting but necessary to read Heidegger and Foucault alongside one another if we are to properly understand the shape of twentieth-century Continental thought. Through close, scholarly engagement with primary texts, Robert Nichols develops original and demanding insights into the relationship between fundamental and historical ontology, modes of objectification and subjectification, and an ethopoetic conception of freedom. In the process, his book also reveals the role that Heidegger's reception in France played in Foucault's intellectual development—the first major work to do so while taking full advantage of the recent publication of Foucault's last Collège de France lectures of the 1980s, which mark a return to classical Greek and Roman philosophy, and thus to familiar Heideggerian loci of concern.
The third volume of Robert Nichols’s utopian tetralogy, Daily Lives in Nghsi-Altai. In the previous books (Arrival and Garh City), we were treated to tantalizing glimpses of the imaginary central Asian country of Nghsi-Altai seen through the eyes of three travelers from the West, followed by an investigation of the city in a technologically advanced society which yet maintains an elaborate, "primitive" kinship system. We now turn to six narratives of village life, focusing on members of the Harditt family. Maddi, a twelve-year-old schoolgirl; Dhillon, a farm apprentice; his married older brother, Srikant -- these are the Harditt children of earlier volumes. "Women in Middle Age" tells of Sathan, their mother, and Nanda, their aunt, and the workings of the matriarchy in Sawna. An account is then given of the death of the grandfather, Old Harditt, and his translation into the family’s Ancestor Society. And finally, we see Venu, Sathan’s husband, as an elected official of the Wind Brotherhood of solar engineers. These are not, however, tales of individuals in the usual sense but probes in the web of relationships that constitutes a communal society, the widening circle of clan, tribe, and phratry. Each story, moreover, reveals an aspect of a delicate political-industrial balance -- for the world of Nghsi-Altai is modern, indeed a paradigm of an alternate society.
Rebecca Nichols Alonzo recounts the events surrounding her father's murder, describing how a church member who refused to give up control when Robert Nichols took over as pastor tormented and threatened her family, until the night that Rebecca's life was shattered forever.
Humanity is on the verge of its darkest hour -- or its greatest moment The consequences of the technological revolution are about to hit hard: unemployment will spike as new technologies replace labor in the manufacturing, service, and professional sectors of an economy that is already struggling. The end of work as we know it will hit at the worst moment imaginable: as capitalism fosters permanent stagnation, when the labor market is in decrepit shape, with declining wages, expanding poverty, and scorching inequality. Only the dramatic democratization of our economy can address the existential challenges we now face. Yet, the US political process is so dominated by billionaires and corporate special interests, by corruption and monopoly, that it stymies not just democracy but progress. The great challenge of these times is to ensure that the tremendous benefits of technological progress are employed to serve the whole of humanity, rather than to enrich the wealthy few. Robert W. McChesney and John Nichols argue that the United States needs a new economy in which revolutionary technologies are applied to effectively address environmental and social problems and used to rejuvenate and extend democratic institutions. Based on intense reporting, rich historical analysis, and deep understanding of the technological and social changes that are unfolding, they propose a bold strategy for democratizing our digital destiny -- before it's too late -- and unleashing the real power of the Internet, and of humanity.
With Exile, Robert Nichols concludes his innovative utopian tetralogy, Daily lives in Nghsi-Altai. Thus far, we have peered at this imaginary central Asian land through the eyes of exploring Westerners and the inhabitants themselves, learning the ways of both city dwellers and country folk.
In this remarkable tetralogy of short novels, Nichols envisions the nature of our communal, yet highly individualized society in which decentralized democracy, ecological sensibility, bioregional principles, and liberatory technologies are integrated into a traditional culture. It is a vision of utopia emerging out of the rich particularity of history and lived experience. First published in five separate volumes in the late 1970s, Daily Lives in Nghsi-Altai has never gained the recognition it deserves. It is an extraordinary contribution to both literary and theoretical utopianism and should be recognized both for its radical ideology and for the fecundity of the imagination that informs it at all moments. It is a beguiling and inventive mixture of hallucinogenic prose and poetry that has demonstrates a fiercely independent mind and talent at its pinnacle. This reissue includes the full series, Red Shift (with illustrations from Peter Schumann), Arrival, Gahr City, The Harditts in Sawna, and Exile. "As those lucky enough to have read Daily Lives in Nghsi-Altai know, Robert Nichols is one of our most profoundly original writers, his political passion, and acuteness transfigured by a visionary gleam." --Ursula K. Le Guin
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