Rudolf Steiner (1861–1925), the Austrian founder of Anthroposophy, is frequently viewed by those familiar with his teaching as unique and separate from other spiritual teachers of our modern era. While, Steiner is thought by anthroposophists to be a scientist and a philosopher, as well as an interpreter of events depicted in Christian scriptures, he is nevertheless generally ignored by scientists and philosophers, as well as by both liberal and fundamentalist scriptural scholars and theologians. In this book, Robert McDermott—the editor of American Philosophy and Rudolf Steiner, which investigates Steiner’s philosophy in the context of American philosophers—places Steiner and his work in the context of a variety of spiritual teachers and teachings, both Western and Eastern. In doing so, the reader is guided to new perspectives that show the similarities and contrasts between Steiner’s Spiritual Science and a number of Christian, Hindu, Buddhist, and secular spiritual worldviews. The kindred spirits in this book include His Holiness the Dalai Lama, C. G. Jung, Teilhard de Chardin, Martin Buber, Sri Aurobindo, Rabindranath Tagore, Gandhians, feminists, ecologists, and more. Steiner went as far up the spiritual ladder as any modern individual but, unlike some enthusiasts for Steiner, McDermott is also impressed by other religious thinkers and spiritual practitioners who have been helpful to those of us in need of encouragement and guidance and whose vistas and insights may not have been researched or explained by Steiner. For those with unbiased, open minds, this book presents a fresh look at Rudolf Steiner, a modern spiritual initiate, and his contributions to the world, along with a generous and appreciative view of his kindred spirits of our time.
Jonathan Edwards (1703&–58) was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples (the &"New Divinity&") exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social and political affairs of his day, and commented upon them at length in his unpublished sermons and private notebooks. McDermott shows that Edwards thought deeply about New England's status under God, America's role in the millennium, the nature and usefulness of patriotism, the duties of a good magistrate, and what it means to be a good citizen. In fact, his sociopolitical theory was at least as fully developed as that of his better-known contemporaries and more progressive in its attitude toward citizens' rights. Using unpublished manuscripts that have previously been largely ignored, McDermott also convincingly challenges generations of scholarly opinion about Edwards. The Edwards who emerges from this nook is both less provincial and more this-worldly than the persona he is commonly given.
It has long been thought that Edwards's polemical arguements were aimed against Arminianism -- a doctrine that denied the Calvinist idea of predestination. In this book, Gerald McDermott shows that Edwards's real target was a larger and more influential one, namely deism -- the belief in a creator God who does not intervene in His Creation. To Edwards's mind, deism was the logical conclusion of most, if not all, schemes of divinity that appropriated Enlightenment tenets. McDermott argues that Edwards was an inclusivist who came to realize that salvation was open to peoples beyond the hearing of the Christian gospel.
How are Christians to think of non-Christian religions? How are they to relate to people who do not share their faith? Two senior scholars survey the field of theology of religions from an evangelical perspective, and propose fresh approaches to long-debated questions such as salvation, revelation, the relationship between culture and religion, conversion, and social action.
A Behind-the-Scenes Look at "The Rusty Bucket Kids: Lincoln, Journey to 16" is written by twelve-year-old Roxanna Demers, who stars, with her brother, JohnColeman Demers, in a motion picture about traveling back in time to meet History's Heroes. The premiere episode, "Lincoln, Journey to 16," launches this historically accurate time-travel adventure series. Think "Back To the Future" meets The History Channel. Travel through time with Roxanna and JohnColeman as they visit famous people from American history in their teenage years. Experience these real characters in their own worlds, their brothers and sisters, parents and friends. Climb aboard the old-time locomotive, "Steamy," The Time Travel Express, and join the adventurers of The Rusty Bucket Kids in their adventures through time. Executive Producers: John M. Demers and Michelle Howe Demers. Written and Directed by Kevin Robert McDermott.
I seriously began writing down many of the John Robert and Bobby Lyon stories when grandchildren started arriving. But I began telling them to my children, Bobby, Greer, and Andy over 25 years ago. The main characters, Bobby Lyon and John Robert, were the imaginary friends of Bobby. Soon Greer told me of Sally, Cappie (“Cathy”), and the twins, Tina and Sasha. In time, John Robert and Bobby Lyon evolved into cousins, raised on the family farm and the girls became Bobby Lyon’s sisters. By the time Andy came along the stories had seasoned and each character possessed his own individuality. This book is made up of a series of loosely-related short stories, which can stand alone or read as one to create a larger narrative. Grownups pass down stories of the family, the land, the community, and their faith. Four generations presently live on and work this land. Few people today believe a place exists like the farm Bobby Lyon, John Robert and their families live on; though it is not the ground, the terra firma, that is special, but the people who have chosen this small corner of the whole, big world as home I hope I have done the stories my family enjoyed justice.
TV evangelist scandals. More varieties of Christianity than Baskin-Robbins has flavors. These are times of pluralism and disenchantment with organized religion. How do Christians today know which leaders and companions in faith to trust? For help, Gerald McDermott returns to the work of Jonathan Edwards, the eighteenth-century preacher and college president widely regarded as the greatest American theologian ever. Edwards wrestled expertly with similar questions arising from frontier revivalism. Now McDermott, not only a leading Edwards scholar but also a master teacher, makes Edward's insights accessible and practical for today's Christians. Seeing God offers a clarifying glimpse at the signs of genuine Christianity - yesterday, today and for the ages.
Every resident of Jonestown has a secret. Matt Lowell has several. What really happened to his brother, TJ, at their grandparents' farm? Why has his sister stopped talking to him? And, where's Gene Hackman? Matt hasn't seen him in days.
12 lectures, Hamburg, May 5-31, 1908 (CW 103) During Pentecost 1908--seven years after he had given the world his book Christianity As Mystical Fact and the first intimation of the consequences of his Christ experience--Rudolf Steiner began his great work of renewing humanity's understanding of the Mystery of Golgotha and its meaning for human and earthly evolution. Accordingly, he turned to the deepest, most spiritual of the Gospels--that of the initiate St. John. In this lecture course, readers will find that the incarnation, death, and resurrection of the Divine Word, or Logos, reveals the mission of the Earth: Love. We learn of the mysteries behind Lazarus' resurrection, the "I AM" sayings, and the seven degrees of initiation. We come to understand that the Gospel of St. John is a continuing spiritual presence--to be recalled, meditated, and permeated with one's own life. In doing so, we realized that our purpose--and that of all humankind--is to become the Virgin Sophia, a receptical for the Holy Spirit. All of Steiner's work, as Marie Steiner writes in her introduction, was "to pave the way to Christ." Indeed, at the conclusion of these lectures, Rudolf Steiner said: It will come to be understood that Christianity is only beginning its influence and will fulfill its real mission only when it is understood in its true, spiritual form.... The more these lectures are understood in this sense, the better they will be understood as they were intended. This volume is essential if one is to truly understand Rudolf Steiner's understanding of esoteric Christianity and its place in the world today and in the future. This volume is a translation of Das Johannes-Evangelium (GA 103).
Provides a range of medical emotional and financial expertise as well as giving answers rooted in orthodox Christianity to the deeper spiritual issues.
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